Six-pointed star, the meaning of the symbol in Orthodoxy

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When spending holidays in other countries, we often bring souvenirs. Sometimes, having bought a souvenir, we may not even know about its meaning. First of all, we rely on our inclination towards a particular subject. For example, tourists who travel to Israel can bring from there a talisman - a red thread on the wrist or a sign called the Star of David. But few people know whether the Star of David can be used in Orthodoxy.

Where is it found?

But, some people also claim that this symbol represents evil spirits, but despite this, the five-pointed star in Orthodoxy was used to decorate temples, but also sacred miraculous images. Here are some of the most famous examples:

• there is a five-pointed pentagram in Bethlehem above the Cathedral of the Nativity;
• in the Bethlehem Cathedral of the Nativity there is also a floor shrine (kiot) for a miraculous image in the symbolism of which a red star with five rays is used;
• on the maforia of the Mother of God three pentagrams are depicted, two of which are located on the shoulders, and the third on the forehead, which in turn is a traditional detail in the Mother of God iconography, personifying the virginity of the Virgin Mary both before, during and after the Nativity of Christ;
• on the copy of the image “Transfiguration of the Lord”, written by Andrei Rublev, there is also this visible symbol, which represents the transformation of the Almighty and his descent into the world, which is why the location of the pentagram is facing downward;
• Another striking example of the use of the symbol is the Cathedral of the Savior on Spilled Blood located in St. Petersburg, where similar images are found in abundance.

The Lord is always with you!

Interesting things in Orthodoxy

interesting

How to draw a star using a compass

For the second method of creating a proportional five-pointed star, you will need a protractor, compass and ruler.

1. Using a compass, draw a circle of the required size and draw vertical and horizontal lines through its center (the angle between them should be 90 degrees).
2. From the upper axis, using a protractor, we plot an angle of 72 degrees on the circle and draw a ray from the center of the circle through the marked point.
3. From the drawn ray we again plot an angle of 72 degrees along the circle and draw a segment from the center of the circle to the set point. We perform similar actions two more times.
4. We connect the resulting points so that we get a five-pointed star. Excess lines must be erased with an eraser.

Meaning in Orthodoxy

When clergy are asked the question of why decor using hexagrams is often found in Orthodox churches, there is a simple answer. Believers should not let thoughts about the magical meaning of this or that symbol enter their minds. If you look at the six-pointed star with the eyes of a person who is not burdened by the dogmas of false teachings, then you can see a simple geometric shape inspired by the view of the surrounding nature created by the Creator.

However, a certain meaning is still attached to the image. Some argue that the two triangles that make up the star symbolize the duality of the nature of Jesus Christ - divine and human. Others say that the hexagram is an interpretation of the creation of the world in six days. It is believed that triangles demonstrate the struggle between good and evil, God and the devil. And the fact that the upper triangle is associated with good shows that evil will always be defeated.

Six-pointed star in the Cathedral of Christ the Savior, Moscow

One of the interpretations is as follows: the six ends of a star are the six senses of a person. The most important thing is faith in God, the desire to reunite with him. If a person loses this feeling, then the hexagram turns into a pictogram. The five-pointed star is already a satanic symbol. Communists are often accused of serving the prince of darkness, since they denied the existence of God and made the red five-pointed star adorned with headdresses as their emblem.

The most common version of why a six-pointed star is often found in Orthodoxy is the legend of the Star of Bethlehem. When Jesus was born, a new star lit up in the sky, showing the wise men the way to Nazareth. It is historically confirmed that such a phenomenon occurred. Perhaps it was a comet. For Christians, the star became a symbol of the coming of the Messiah to the earthly world, who subsequently atoned for human sins. At Christmas, many people use the image of a star for aesthetic and decorative purposes, which has already become a good tradition.

Important! Orthodox priests say that the laity should perceive the symbol of the star as a landmark that leads to the Lord and reminds of the light of the Kingdom of Heaven. Then a person’s entire life path becomes an example for others of what to strive for and what values ​​to cultivate.

What does the Star of David mean?

Meaning of the star of England

What does the star of England mean? Amulet of the ancient Slavs. It represents a star with nine rays, consisting of three triangles with equal sides, and is the main symbol of the Ingliins. The amulet unites the Body, Soul and Spirit of a person and connects him with three worlds: Rule - the Gods, Reveal - people, Navi - the underworld of the ancestors.

The symbol of the star of England means the First Fire, which the ancient gods used to create the world. Some scientists draw a parallel between the symbol of the Star of England and the sun - after all, the rays of the luminaries give life to everything on earth.

There is an opinion that the Star of England means the unity of the four elements. According to this theory, the triangles are water, fire and earth, and the circle is air.

There are several versions of the meaning of the Star of England symbol:

1. In Slavic mythology, the world consists of three dimensions: Nav, Prav and Reality. The gods live in the first, the souls of the dead live in the second, and living people live in the third. Thus, it is assumed that the three triangles are three dimensions connected together as a symbol of the Original life fire and harmony between the three worlds. Outside the circle is the Creator and the boundless universe, beyond human understanding.
2. The second theory has some overtones of the modern Christian religion. In Orthodoxy, it is believed that a person consists of three components - soul, spirit and body. Three triangles are a single whole, that is, a person. The circle is conscience, a person’s actions throughout his life. The emptiness behind the circle is interpreted as the existence of a person in the Universe in the role of one of its smallest particles. This refers to its role on the scale of the Universe and its influence on the world.
3. The supposed meaning of the figure is the unity of the four elements. In this case, the triangles are water, fire and earth, and the circle is air.

Who can wear it and how to use the amulet

Since magendovid is found in the religions of almost all countries, anyone can use it as a talisman or talisman. Some wear it simply, like an ordinary decoration, without going into the sacred meaning. It could be a pendant, pendant, signet ring, ring made of gold, silver or other material, or maybe a tattoo. Others are sure that an amulet with the Star of David brings good luck, preserves health, longevity, and protects from adversity. In the old days, sailors always got tattoos before a long journey so that they could return home and not perish in the depths of the seas and oceans.

To maximize the impact of the amulet, you need to hold it in your palms every day, look closely at it, and at this time think about your main aspiration, your dream. Desires come true gradually. There is no need to rush the talisman. Persons engaged in fortune-telling, possessing the gift of clairvoyance and predictions, should always keep this amazing sign with them. This will help protect against attacks from dark forces. To enhance the effect, you can use the double Star of David. With such a guardian, no troubles, witchcraft, or magic are scary. It protects the owner from any attack from the outside.

What does the seven-branched candle symbolize?

Photo: Temple-olgi.ru

According to Hieromonk Job (Gumerov), the New Testament Church, which inherited the revealed religion of the Old Testament, accepted the seven-branched candlestick as a sacred symbol of the grace-filled gifts of the Holy Spirit (Rev. 4:5).

The seven-branched candlestick symbolizes:

• The Seven Sacraments of the Church: Baptism, Confirmation, Priesthood, Wedding (marriage), Communion, Repentance (confession), Unction;
• Seven Ecumenical Councils;
• the Tree of Life, located in the middle of Paradise;
• Seven Churches from the vision of the Apostle John the Theologian;
• Seven Days of Creation;
• The richness and fullness of Divine grace.

In the New Testament, the spiritual meaning of the seven-branched candlestick receives deeper meaning. Now it means not only the presence of God among believers, but also serves as a reminder to every Orthodox person of God’s grace poured out on him, which transforms people, makes it possible for salvation and union with God through the Sacraments of the Church.

The essence of the concept

First you need to understand what the Star of David is and how it is depicted. Among the names there are also Magen David, magendovid, mogendovid, Solomon's seal. It is also referred to as a hexagram

It is important to understand that this name is the basis of the drawing

To draw a sign, you need to draw a star-shaped figure with 6 points and rays emanating from them. Wikipedia says that the hexagram looks like two equilateral triangles.

You can see exactly what the Star of David looks like in the photo. Upon closer examination, the triangles overlap each other. The result is a regular hexagon. Its structure contains 6 identical angles. There is no consensus on the origin.

Among the common options are:

• magendovid was present in the form of shields of the army of King David, as stated in the ancient legend;
• the seal of King Solomon was made in the form of a hexagram;
• magendovid was at the heart of David Alroy's false mission;
• mentioned in the Talmudic circulation associated with the God of Israel.

We advise you to study How to properly hang icons in the house

Jewish origins date back to the 19th century. The main confirmation is the state symbols on the Israeli flag. However, this statement is controversial. The sign is found in the symbolism of other countries and even localities.

The Star of David has different meanings. Its interpretation is not limited to one option. Reflections on its meaning originate from ancient times to the modern stage.

The following theories stand out:

1. Regarding the two principles: the hexagram is perceived as a unity of the feminine (triangle with its apex pointing upward) and male (triangle with its apex pointing downward with a wide base) principles. Another vision of Magen David is heavenly (macrocosms) and earthly (microcosms) unity.
2. In the number four: the symbol contains such fundamental principles as air, sky, earth and water. The upper triangle combines earth and water, the lower triangle combines air and fire. It is allowed to see fire, water and air in the upper triangle, and in the lower triangle there are grace, peace (rest) and mercy. Another interpretation is a complex of cardinal directions: east, south, west, north, taking into account the divine control of the cardinal directions, heaven and earth;
3. The number six also contains a model of the universe: the hexagram is a combination of 6 days in a week, which represents the model of the universe (the upper corners mean the Unity of the Lord, Good, Evil, the lower corners – human goals as vectors of worldly existence). Another vision is related to the holiday of Sukkot; on a holiday, a special hut (sukkah) is installed. 6 corners correspond to 6 “distinguished guests” (Moses, Abraham, Aaron, Isaac, Joseph, Jacob), guests come on the first 6 holidays; King David unites all the guests.
4. In popular unity: the hexagram combines the 12 ribs or tribes of Israel. According to legend, during the wanderings of the people in the desert, the tents of the Israelite tribes were pitched, forming a hexagram. Inside the magendovid there was a spiritual center - the Tabernacle. Represents the unity of the Jewish people.
5. In reunification with God: the interpretation is given in the philosophical work of Franz Rosenzweig. It is an expression of the relationship between the universe, God and man. The upper triangle means man, God and the universe, the lower one represents Revelation, Salvation and Creation. The overlay of the upper and lower triangles is called the "Star of Salvation".
6. Magendovid - Kabbalistic meaning: the hexagram includes 7 lower sefirot (spherots) - divine emanations, Yesod is in the center, the remaining triangles from the very top counterclockwise indicate the sefirot Gevurah, Hod, Malchut, Netzach, Hesed, Tiphareth.
7. Magendovid – eschatological meaning: the sign symbolizes the number 666 (the number of the beast). The interpretation is associated with a combination of 6 sides of the inner hexagon, 6 small triangles, 6 corners.
8. Magendovid – Masonic meaning: the hexagram personifies transcendental wisdom.
9. Magendovid - alchemical meaning: represents a graphic vision of the philosopher's stone, equivalent to eternal life and youth.
10. Magendovid - Indian vision: is an image of one of the 7 human chakras. The hexagram represents Anahata (considered the heart center in yoga and tantra). Anahata is located in the spine near the heart and is responsible for joy, love, devotion and compassion. The upper triangle represents the earth, and the lower one represents the heavenly beginning. In general, the sign is an expression of human nature, within which there is a constant struggle between the carnal and spiritual principles.

Origin of the symbol

The six-pointed star is formed by superimposing equilateral triangles on top of each other: one with its apex up, the other with its apex down. The result is a regular hexagon, which bears the name of the Star of David. Now it has become part of various kinds of amulets, amulets, and pendants. Some of these works of art can only be seen in photographs.

As a rule, this emblem is associated with the Jewish people. However, it is an international sign; it is used in different religions (including Orthodoxy), on the flags of Israel, Burundi, Nigeria, and in elements of coats of arms. In Kabbalah, it “fits” into the pictogram.

This may mean that this ancient symbol has great weight in the development of cultures. He brings his own interpretation of meaning, his own meaning to each one.

There are no authentic sources for the history of the emblem. Scientists have found images in Iron Age rock paintings. At first there was a version that this was how ancient people depicted the symbol of their faith, God. Then this element began to be found in books on alchemy, magical specimens, it was used to frame synagogues, and it was part of the interior design of rich houses.

The main version of the appearance of the hexagram is associated with the name of King David. He always carried with him a talisman with the image of the symbol. The letter “D” then looked like a triangle, and the name “David” contains two such letters in its composition. The shield named after him was also made in the form of a hexagon.

In the 18th century the emblem became exclusively a symbol of the Jews. To protect the souls of the dead, it was applied to tombstones. It is currently depicted on the Israeli flag.

Some sources believe that the origin of the emblem is Russian. I. Meshcheryakov found a silver six-pointed star in the north of Russia, which dates back to the Ice Age. The archaeologist himself came to the conclusion that this territory was previously occupied by highly developed civilizations.

Star of David: the meaning of the symbol among the Jews and other peoples

The Star of David is considered one of the most ancient and mysterious symbols of the world. Ancient objects with her image were found everywhere. It was not only various utensils, but also decorations and personal signets.

The sign has many names and no less meanings. Several interesting legends and historically proven events are associated with the Star of David. Today we will understand all the secrets of the hexagram and tell you how to use the symbol as a talisman.

The six-pointed Star of David is an ancient sign that looks like a star with six ends. It looks as if two end-to-end triangles, turned in different directions, are layered on top of each other.

This symbol has many names. In various sources it is mentioned as magendovid, star of Solomon and. In addition, it was called the shield of David and even the star of the Creator. In addition, the sign is known by the more general name "hexagram".

Despite the fact that many names indicate a clear relationship with the Jewish people, Magendovid has a more ancient origin. Archaeologists have found objects with his image all over the world - among the peoples of the Middle East, in India and even among the British Celts.

The transition from one civilization to another led to the fact that in the end the sign settled in one culture and became a kind of emblem of this people.

Star of David during the Middle Ages

Alchemists had an interesting interpretation of the hexagram. Medieval seekers of secrets and unheard-of riches saw combinations of natural forces in the hexagon.

There were only four elements - earth, fire, water and air, but there were many more combinations. Alchemists not only came up with a combination of elements, but also ordered it. We got the following pairs:

• fire - air;
• fire water;
• water - air;
• earth - water;
• earth - air;
• earth is fire.

In books on alchemy you can also find a planetary hexagram. It is believed that Johann Milius was the first to draw such an image in his medical work “Opus Medico-Chymicum”. Several phrases in Latin stretched around the six-rayed star with its “satellites”: “The secret will become apparent and vice versa,” “Water and Fire will redeem everything.”

Fragment from the book of Johann Milius with the image of a hexagram.

Star of David, monument to Prince Svyatoslav and domes of the Trinity Cathedral

1. What does the symbolism of the Star of David mean?

The Concise Jewish Encyclopedia, published in Jerusalem, says that
the emblem of Judaism is a six-pointed star - a hexagram
, composed of two equilateral triangles. These triangles, oriented opposite to each other, have a common center. One triangle is a fire sign, ascendant; the other is the sign of water, descending. When these two figures intersect, as symbol researcher R. Koch writes, “their nature fundamentally changes and is practically destroyed. The result is a complex and seamless symmetrical shape with new parts and relationships in which 6 small individual triangles are grouped around a large central hexagon. A beautiful star appears, in which the original triangles have retained their individuality.”

This six-pointed star is called the “Star of David” or the “Shield of David.” It is often placed on synagogue buildings and sacred objects, but it was known long before it became an emblem of Judaism. The six-pointed star was already known in the Bronze Age (late 4th - early 1st millennium BC), when it was used for decorative and possibly magical purposes by many peoples, very distant from each other - for example, the Semites of Mesopotamia and the Celts Britain.

Ancient images of this kind were discovered in Sidon on a seal from the 7th century BC. During the era of the Second Temple of Jerusalem, the hexagram, along with the pentagram, was widespread not only among Jews, but also among other peoples. The Jewish worldview prohibits both the depiction of God and the use of any symbols, therefore the “shield of David” was never mentioned in the Talmudic literature. Although the most ancient mention of the “Star of David” is an interpretation of the magical “alphabet of the angel Metatron,” which dates back to the era of the Babylonian geons. However, it is believed that on this shield is engraved the name of God, composed of 72 names, then to these names another name of the angel Metatron is added - Taftafia, and an amulet in the form of a hexagram with this name becomes most common in the Middle Ages and later Hebrew manuscripts. Apparently, this is how the use of the name “Magen David” arose in relation to the hexagram... The State of Israel, trying to choose the most ancient symbol of Judaism as its coat of arms, chose the menorah, and placed “Magen David” on the national flag of the country. [ 1

]

One of the rabbis, answering the following questions:

“Does Magen David or the hexagram have anything to do with King David? What is the secret meaning of this sign? When did it become a specifically Jewish symbol? Is it a cabalistic sign?”, explains:

«The hexagram is an international symbol of very ancient origin. It was used in India long before it appeared in the East and Europe. Initially, the hexagram was not a specifically Jewish symbol. In the Middle and Near East, she was a symbol of the cult of the goddess Astarte. And in Mecca, the main Muslim shrine - the black stone of the Kaaba - from century to century is traditionally covered with a silk blanket on which hexagonal stars are depicted.

In ancient times, the hexagram, like the pentagram, was quite widely used for decorative and magical purposes among various peoples. Among them are the geographically distant Semites of Mesopotamia and the Celts of Britain. Both figures can be found among illustrations on the pages of many medieval books on alchemy and magic.

The connection of this symbol with the name of King David, as well as the five-pointed star with the name of King Shlomo, is an invention of the late Middle Ages. Even today, “professional” sorcerers, driven by commercial interests, turn to fantasies of this kind, indulging the undemanding tastes of their clientele. True, there is an assumption according to which the hexagram was the family symbol of the family of David al-Roi, who lived in Iran, one of the contenders for the role of Moshiach. This is sometimes used to explain the origin of the accepted name of the hexagram: Magen-David

(“Shield of David”)

In 1354, Emperor Charles IV granted the Jews of Prague the privilege of having their own flag, on which a hexagram was inscribed. This is the first evidence that has come down to us of the use of the hexagram as a specifically Jewish symbol. It was used as a Jewish typographical sign and a component of family coats of arms. In the Czech Republic of that period, one could find a six-pointed star as a decorative element in synagogues, books, on official seals, on religious and household utensils. And only at the end of the 18th century. Magen-David

began to be depicted on tombstones.

The truly Jewish symbol in all centuries was the Magen David

- temple lamp;
in addition, it is also a kind of identification mark. If an image of a Menorah
, this clearly indicates that the burial is Jewish.

Hexagram, as opposed to Menorah

, became a Jewish symbol relatively recently, and its widespread use is explained by the desire of Jews to find a simple symbol for Judaism, similar to those adopted by other religions. When it became a specific Jewish attribute in the mass consciousness, there were many who wanted to religiously and mystically comprehend its use.

The triangle underlying it can be identified, for example, with the three main types of Divine emanation: sefirot

, researched by the cabal.
Although in this case it would be more appropriate not to have a planar image, but to have a three-dimensional one. But due to its widespread use, the six-pointed star, one way or another, was included in the symbolism of cabal: two triangles superimposed on each other are considered as a visual symbol of Magen David
.

At the end of the 17th century. Jewish cabalists interpreted the hexagram as the “shield of the son of David,” that is, the Moshiach. However, in medieval Arabic books on magic, the hexagram appears much more often than in Jewish mystical works.

It is interesting that as an amulet or part of an ornament, the hexagram appears not only in Muslim cemeteries, it can also be found on the graves of Russian nobles of the 19th century (obviously of Jewish origin - S.Ch). The reason for this is a topic for special research. However, it has been repeatedly noted that not only in Russia, but also in many other countries, people who are considered non-Jews turn out to be, to one degree or another, involved in the people of Israel. For example, on the grave of the mother of the first-rate rock star Elvis Presley, Magen David

. It is possible that the legendary rock idol was a Jew according to Halakha.

It is interesting to remember that the Rothschild family, having received the title of nobility, included Magen David

into your family coat of arms. Heinrich Heine put a hexagram instead of a signature under his newspaper articles. It was subsequently adopted as a symbol of the Zionist movement. The transformation of the six-pointed star into a mark that marked millions of Jews on the path to their destruction, and its use as a feature of the Israeli national flag, gave it a new meaning: it became a symbol of the unity of suffering, pride and hope.” [
2
]

2. Passion for the monument

In the fall of 2005, the now deceased famous Russian sculptor Vyacheslav Klykov announced his intention to erect a monument to the son of Princess Olga, Prince Svyatoslav, on Belgorod land. After the draft of the monument was presented, a real uproar arose in the Jewish media about the Star of David, depicted on the shield of the Khazars, who was trampled by Svyatoslav’s horse.

The controversy developed in the following vein:

On November 16, 2005, the Internet news portal Gazeta.ru reported:

A scandalous monument to Svyatoslav, the conqueror of the Khazars, was opened in Belgorod

“The grand opening of the sculpture to Prince Svyatoslav took place in Belgorod, dedicated to the 1040th anniversary of the defeat of the Khazar Kaganate. The author of the monument is the famous sculptor Vyacheslav Klykov. He enriched the Belgorod region with a new creation of art - the forelocked Prince Svyatoslav famously tramples the image of the Star of David on his horse. On the thirteen-meter-tall monument, Svyatoslav is depicted on a horse trampling a defeated Khazanin. And so that no one doubts that the sculpture depicts a subject of the Khazar Kaganate, Klykov placed a shield with a large relief image of Magen David in his hands. It is, in fact, trampled under the hooves of the prince’s horse.

The sculptor Klykov was a member of the patriotic association “Memory” (1985-1987), then in the Russian People’s Assembly (1992), in the Russian Zemstvo Movement (1993-1994), and the social-patriotic movement “Derzhava”. Today he heads the International Foundation for Slavic Literature and Culture, and it was he who was one of the organizers of the restoration congress of the “Union of the Russian People,” which remained in history only because of the Jewish pogroms. Nothing is known yet about the reaction of the authorities of the Belgorod region, local and Russian Jewish organizations. [ 3

]

Further it became known about the reaction of Jewish organizations

on the information portal Regnum.ru:

FEOR considers the installation of a monument to Prince Svyatoslav of Kyiv in Belgorod a provocation

“On Monday, November 21, 2005, to the editorial office of REGNUM

from the Federation of Jewish Communities of Russia
regarding the installation of a monument to

Prince
Vyacheslav Klykov has been received .
REGNUM news agency provides the text of the statement in full:

“The Federation of Jewish Communities of Russia considers the installation of a monument to Vyacheslav Klykov in Belgorod a provocative action that not only distorts history, but also has an extremely negative impact on modernity. The monument is a sculptural image of Prince Svyatoslav riding a horse, trampling the hooves of a Khazar warrior; On the Khazar shield there is a large depiction of the Star of David.

It is known that the Star of David was never included in the state symbols of the Khazar Kaganate, and Judaism was not a religion professed by all residents of this state. Thus, a monument dedicated to a historical event grossly distorts its meaning. The explanation for this lies in modernity: the Star of David is the official symbol of Judaism and the coat of arms of the state of Israel

(let's remember this - S.Ch).
The author of the monument, Vyacheslav Klykov, is known for his anti-Semitic views, and therefore is ready to rewrite the history of Russia in a way that is convenient for him and his supporters.
Similar techniques were widely used by accomplices of all cannibalistic regimes of the past to justify their actions. The Federation of Jewish Communities of Russia is bewildered by the connivance of this provocative action on the part of the authorities of Belgorod and the Belgorod region. Apparently, they did not learn the necessary lessons either from the events of the Second World War, the origins of which also lie in inattention to the speech of nationalists and xenophobes, or from the events in Voronezh, where neo-Nazis remained unpunished until a tragedy occurred that had an international resonance.

The Federation of Jewish Communities of Russia considers it necessary to conduct an examination of the actions of the Belgorod authorities related to the installation of this monument, and to give an appropriate legal and moral assessment of the fact of the installation in Belgorod of a monument that offends the feelings of believers of one of the traditional Russian faiths. According to the Federation, the initiator of this action and his associates must be held accountable for their actions.” [ 4

]

A little later, on November 23, 2005, the Kommersant newspaper joined the controversy:

The star was taken from the foolish Khazars

Yesterday, representatives of the Federation of Jewish Communities of Russia (FEOR) and the Euro-Asian Jewish Congress (EAJC) announced their intention to sue the administration of the Belgorod region if an “anti-Semitic statue” by sculptor Vyacheslav Klykov is installed in the regional center. Influential Jewish organizations are outraged that the Star of David is depicted on the shield of a defeated Khazar warrior in a sculpture dedicated to the defeat of the Khazar Kaganate by Prince Svyatoslav. After the scandal broke out, the leadership of the Belgorod region made it clear that the star would disappear from the monument, and it would be unveiled not in Belgorod, but in one of the remote villages.

The sculptural composition dedicated to the 1040th anniversary of the defeat of the Khazar Khaganate was made by sculptor Vyacheslav Klykov. The initiator of its creation was the International Foundation of Slavic Literature and Culture. It is noteworthy that this organization is also headed by Mr. Klykov. The sculptor proposed installing a 13-meter monument in Belgorod, not far from which the northern border of the Khazar Kaganate passed. The regional administration gave its consent, but the opening of the composition was postponed several times because local authorities, according to the sculptor, “did not have time to improve the territory.” Now the ceremony has been postponed indefinitely due to the scandal that erupted around the monument.

The Federation of Jewish Communities of Russia and the Euro-Asian Jewish Congress said they would sue the administration of the Belgorod region if the monument was erected. The leadership of FEOR and EAJC was outraged by the fact that the Prince of Kiev Svyatoslav on horseback trampled a Khazar warrior, on whose shield the Star of David was depicted. This gave rise to representatives of Jewish organizations to declare that Mr. Klykov’s composition is “an openly anti-Semitic sculpture.” EAJC General Secretary Mikhail Chlenov, in particular, emphasized in a conversation with Kommersant that the installation of the monument is an element of “a large-scale chauvinist campaign in the country.” “The creation of the sculptor Klykov deserves a place on a par with the monuments to the accomplices of German Nazism erected in the Baltic countries,” noted Mr. Chlenov. The head of the FEOR public relations department, Borukh Gorin, explained to Kommersant that the elite of the Khazar Kaganate in the last period of its existence actually accepted Judaism, but did not use the Star of David as a symbol. “FEOR will seek the demolition of the monument if it is installed,” Mr. Gorin noted.

Sculptor Klykov, in a conversation with a Kommersant correspondent, said that he himself is ready to sue the leaders of Jewish organizations for “slander and insults” against himself and the monument he sculpted. “At first secretly, then officially, the Khazars accepted the Jewish religion. During archaeological excavations, shields and household items decorated with six-pointed stars were discovered. Therefore, I did not invent anything, and the sculpture depicts the historical truth, whether anyone likes it or not,” said Mr. Klykov.

Let us note that historians do not have a common position on the issue of religion of the Khazar Kaganate. According to Belgorod local historian Konstantin Bityugin, the Star of David became a generally accepted symbol of Judaism only in the 14th century and could not be included in the state symbols of the Kaganate. “If the monument in its current form is erected, it will certainly turn out to be an arrow against the Jews,” Mr. Bityugin is sure. The chairman of the Society for the Study of Russian Culture, located in neighboring Voronezh, Svyatoslav Ivanov claims the opposite: “ The Khazar Khaganate accepted the Jewish faith under the Star of David. The first foreign yoke came to Rus' precisely under this sign

«.

Meanwhile, Belgorod authorities decided to distance themselves as much as possible from the scandal. The press service of Governor Yevgeny Savchenko released a statement saying that the governor and the regional government are pursuing a policy aimed at “preventing any manifestations of extremism.” It also says that the working group is “working through the issue” of installing a monument, but not in the regional center, but in the village of Kholki, Chernyansky district of the region.

Now the sculptural composition, according to Mr. Klykov, is located in one of the warehouses in Moscow. The author flatly refuses to show it to the public. The sculptor does not know when and where the monument will now be installed. At the same time, the author did not hide the fact that representatives of the administration of the Belgorod region had already approached him with a request to remove the scandalous star. When asked by Kommersant whether he agreed, Mr. Klykov stated: “I haven’t answered them anything yet. Let the territory be landscaped first, and then we’ll see.” [ 5

]

The authorities of the Belgorod region distanced themselves as follows:

The authorities of the Belgorod region did not approve the project of the monument to Svyatoslav

On November 24, 2005, the press center of the governor of the Belgorod region published an official statement regarding the dissemination of information about the installation of a monument to Prince Svyatoslav.

“In connection with the dissemination in a number of online publications of reports about the alleged opening of a monument to Prince Svyatoslav in the Belgorod region, we consider it necessary to state that this information does not correspond to reality: the monument described in these reports was not installed in the region.

Currently, at the proposal of the Russian Foundation of Slavic Literature and Culture, the regional cultural department and the regional town planning council are considering the issue of installing a monument in the village of Kholki, Chernyansky district, the sketch of which is at the approval stage.

Regarding the appeal of a number of religious organizations, we consider it necessary to clarify that the governor and government of the Belgorod region are pursuing a policy aimed at preventing any manifestations of extremism, fostering tolerance and respect for representatives of all nationalities and religions. The Belgorod region is a primordially Orthodox region, and therefore there is a particularly careful attitude towards the few representatives of traditional religions professed in Russia,” the Belgorod administration said in a statement.

Let us remind you that the monument is a sculptural image of Prince Svyatoslav riding a horse, trampling the hooves of a Khazar warrior; On the Khazar shield there is a large depiction of the Star of David.

In connection with information about the installation of the monument, the Federation of Jewish Communities of Russia issued a statement in which it calls Vyacheslav Klykov’s project “a provocative action that not only distorts history, but also has an extremely negative impact on modernity.”

The FEOR leadership also called for an examination of the actions of the Belgorod authorities related to the installation of a monument that offends the feelings of believers of one of the traditional Russian faiths. [ 6

]

However, the monument was erected in the village of Kholki. [ 7

]

3. Magen David over the Orthodox Cathedral

Here we will talk about the dome of the Orthodox Trinity Cathedral in St. Petersburg, which burned on August 25, 2006, at the corner of Izmailovsky Prospect and Trinity Avenue.

Investigating the spiritual causes of the fire, among a significant part of Orthodox Christians, the idea is expressed that the dome of the cathedral was destroyed by God’s permission, as a bearer of blasphemous signs, since symbols of Judaism were depicted on it and in the crosshairs of the crosses crowning it: the six-pointed stars of David. And it is in this fact that many see the real spiritual and mystical root cause of the fire, and everything else is considered only as a consequence of this fact.

Indeed, for several years this circumstance troubled the hearts of believers, who secretly, with sorrow, conveyed to each other the news of the outrage taking place.

The Church of the Holy Trinity of the Life Guards Izmailovsky Regiment, designed by the architect V.P. Stasov, was founded on Trinity Day, May 13, 1828, by Metropolitan Seraphim in the presence of Empress Maria Feodorovna and Tsesarevich, the future Emperor Alexander II.

Historical chronicles report that “although four years later the building was roughly ready, its consecration was delayed due to the restoration of the dome, which had been torn off by a storm

and delayed interior finishing.”

Thus, it was not the first time that the burned dome of the Cathedral suffered damage. And under the communist rule, the Cathedral stood for many years with painted blue domes, without any stars.

As can be seen in the pre-revolutionary photograph, the six-pointed stars of David were originally included in the design of the dome decoration. In the symbolism of Christianity, the six-pointed star is also called the Star of Bethlehem, i.e. the star under which our God and Savior Jesus Christ was born. Apparently, this is why it was previously used as decoration not only for Temples, but also for priestly robes. In particular, there are such stars on the surviving clothes of our great Holy Righteous John of Kronstadt. However, all this was before the six-pointed star became the official emblem of the state of Israel, a state where the majority of residents profess the Jewish religion, openly hostile to Christianity.

It was to the Jews that Christ addressed his words: “ Your father is the devil, and you want to fulfill the lusts of your father; he was a murderer from the beginning and did not stand in the truth, for there is no truth in him; when he speaks a lie, he speaks his own, for he is a liar and the father of lies

"(John 8:44). In these words, the Savior succinctly formulated the spiritual essence of Judaism.

The question arises: how appropriate is it today to use Jewish stars as decoration for the dome of an Orthodox cathedral and, in general, as a symbol of Orthodox Christianity?

Indeed, on the restored chapel, standing opposite the Cathedral, built in 1894-1895 according to the design of the architect S.P. Kondratiev in memory of the miraculous rescue of the Imperial family during a train accident in Borki, eight-pointed stars shine on the dome. Why not transfer them to the domes of the Trinity Cathedral? Only because someone blindly or, on the contrary, consciously wants to see the symbols of Judaism above an Orthodox shrine?

Orthodox Christians, using the example of the story with the monument to Prince Svyatoslav, should pay attention to the persistence and zeal with which the Jews defend their “shrines.” And at the same time ask the question: why such clearly expressed blasphemy and desecration of our Orthodox shrine did not cause opposition among Orthodox people and what is most important among the St. Petersburg clergy, who remained completely indifferent to the fact that the stars adopted by the Kabbalists became the “decoration” of the Orthodox cathedral

And if about two hundred years ago the authorities who gave permission to implement the cathedral project saw in this sign only the Star of Bethlehem, today it is obvious to everyone that this sign embodies the idea of ​​Judaism, and, consequently, the idea of ​​anti-Christianity.

And that is why the sculptor Vyacheslav Klykov put into the hands of a warrior of the Khazar Khaganate a shield with a large relief image of Magen David, which is trampled under the hooves of Prince Svyatoslav’s horse.

Where is the common sense? If Magen David were a symbol of Orthodox Christianity, then Orthodox people, along with Jews, should defend the shrine and demand its removal from the monument. However, this did not happen. Consequently, the majority of Orthodox Christians perceive this sign today as a symbol of Judaism. And this is absolutely correct. But then the question arises: what do these symbols do on the domes of an Orthodox cathedral and who takes such great care to ensure that they remain there and are preserved? Why did the restored Jewish stars “shine” over the Orthodox cathedral and how true is this today? After all, it is not so difficult to establish the relationship between the disasters befalling us and our indifference to the lawlessness that is being committed. Every action, before being embodied in a material hypostasis, is accomplished in a spiritual hypostasis. The destruction of Orthodox churches after the Jewish-Masonic revolution at the beginning of the twentieth century was only a consequence of the destroyed souls of the Russian people. Today I hope there is no need to provide evidence for this statement. This is the mystical - spiritual essence of the fire that occurred.

And maybe, given the sad experience of the disaster that befell us, our hierarchy should revise the symbolism that is present in our Orthodox churches? I don’t know whether consciously or not, but for example, in the Kazan Cathedral in St. Petersburg, the Royal Doors are “decorated” with pentagrams. Do we want to avoid fires and other disasters? So let's please God, but not people.

What's next? A fund has already been opened to raise funds for the restoration of the Cathedral. Rich and middle-income parishioners will make their contributions, grandmothers will bring their pennies, perhaps the state will now swing and allocate the necessary funds, but what's the use? The dome will be restored and again, by default, “fear for the sake of the Jews,” it will be decorated with hexagrams, as a sign of gratitude for the funds allocated for restoration.

But isn’t it obvious that if the stars of David “fall” on the dome of the cathedral again, then everything will burn down again, unless something worse befalls us - if in general this place is not razed to the ground, and in the place of the Cathedral on the corner of Izmailovsky and Another park may appear on Trinity Avenue. Who else doesn’t understand this, and what else needs to be explained, and what other arguments do the hierarchy need from the Lord today? After all, it is absolutely obvious to everyone that only the dome burned down, that only by a miracle of God, the dome itself did not collapse inside the cathedral, and all the cathedral shrines were saved

.

The exact causes of the fire are not yet known. There are different versions: from the opinion that the cause of the fire was a violation of safety regulations during welding work, to the opinion that arson was committed.

There is no doubt that government authorities will conduct an investigation, determine the cause of the fire and assign those responsible. For this, the state has qualified specialists. The St. Petersburg prosecutor's office and the Jewish media will have another reason to search for traces of “Russian fascists”, etc. However, all or any of these reasons will be of secondary importance.

The whole logic of the analysis of blasphemous actions against the Orthodox cathedral suggests that the dome could not help but burn down. “God endures for a long time and hurts.” Let the heart and consciousness of every Orthodox clergyman be imbued with this statement. Let each of us appeal to our conscience and evaluate in our hearts the fact that the “Stars of David”, which today are “the official symbol of Judaism and the emblem of the State of Israel

“For a long time they stayed on the domes of the Orthodox cathedral and in the center of the Orthodox crosses crowning this cathedral.

If we profess our faith, we must understand that nothing happens without the will of God, that the dome did not burn down by accident. Only non-believers can talk about randomness. Which means we deserve this disaster. For “ Unless the Lord builds the house, those who build it labor in vain. Unless the Lord preserves the city, it will be strict in vain (Ps. 126:1)

.

All efforts to restore the dome will be in vain if it is again decorated with Jewish symbols.

FOOTNOTES

:

1. https://www.askme.ru/show_article.ghtml?action=Show&ID=176138 2. https://www.judaicaru.org/mekorhaim/makor_79.html 3. https://www.gorskie.ru/ php/news/archnew.phtml?id=293&idnew=19363&start=100 4. https://www.regnum.ru/news/547554.html 5. “Kommersant”, N 220 dated November 23, 2005 6. https: //www.jewish.ru/news/cis/2005/11/news994227615.php 7. https://www.hiero.ru/2111603

How to activate the amulet

A store-bought amulet has no power; it must be charged. A talisman that has passed through many hands will carry someone else’s energy; you need to cleanse the amulet. Place it in a container with salt water for a day, all foreign energy will disappear. The water must be taken out of the house and poured onto the ground.

Activation of the Veles amulet

Activation procedure:

• Choose a day of the week and go to the coniferous forest. It is better to carry out the ceremony on “Wednesday”.
• Before night falls, you need to find a secluded place, away from human eyes. Place the amulet on a stump or fallen tree. You need to find complete peace of mind.
• A bowl of kvass or beer should be placed next to the amulet.
• You need to focus on the sounds around you and breathe deeply to relax.
• Take some earth in your palm and mentally ask the god Veles for help. The words must be sincere and faith in the power of the ancient god.

The ceremony is over; beer or kvass must be poured onto the ground and mentally thank Veles. Pagan gods love gifts, present them before the ceremony begins.

The ancient Slavs used powerful protective symbols; knowledge about the Veles amulet has been preserved to this day. A talisman created with your own hands for your loved ones has enormous power, but you can also buy it in a store. The main thing is to activate the amulet correctly; if this is not done, the talisman will remain a beautiful trinket.

Making or purchasing a ready-made amulet is only half the battle. In order for the talisman to work at full strength, it must be properly charged. The optimal time for this is the new moon or waning moon.

Amulet of Svarog

To activate, a handful of native soil is poured onto the amulet. After which it must be washed under water and dried over fire.

And if performing a ritual in nature is impossible, then it is possible in the house. To do this, you should choose the most spacious and bright room. Decorate it with fresh flowers or other decor. Before the ceremony, take a bath and put on clean clothes. Activation of the amulet in the house should take place exclusively with oneself. To do this you need:

Place vessels with elements on the table: a lit candle (Fire), earth or salt, water and incense, symbolizing Air. Place the Svarog amulet in the middle of the table. The ceremony usually begins with the lighting of a candle. Next you need to reproduce the images in your head. Imagine that the talisman has already begun to work, imagine what benefits it brings to the life of the owner. Then take the amulet in your hands and warm it with your palm. This will help the amulet recharge with energy. Then the Svarog amulet must be carried three times over the candle flame. At the same time, saying: “I sanctify you with the power of the Holy Fire.” The next step will be charging the amulet with Air. The talisman is carried over the smoke from lit incense and they say: “I will activate your powers with the energy of Air.” Next, the Svarog amulet must be lowered into the water and said: “I consecrate you with the power of Water.”

We advise you to study Prayers to the Holy Great Martyr Artemy of Antioch

It is important to take into account that if the amulet is made of a material that cannot be heavily wetted, then it is necessary to spray water on it using the middle and index fingers of the non-working hand. To charge the amulet with the energy of the Earth, it is placed on the palm and sprinkled with earth or salt on top, while saying: “I consecrate you with the fertile power of the Earth.”

The Veles amulet, like any other, can be purchased or made yourself.

If you bought it, then you need to cleanse the talisman from the energy of other people in whose hands it was.

To do this, you need to put it in a container with salt water, hold it there for a while, and pour the water outside.

To activate the amulet, you need:

• closer to night, go to the forest where coniferous trees grow (it is best to do this on Wednesday);
• find a quiet place where there is a stump or a fallen tree;
• put an amulet on it, and place a mug of kvass or beer next to it;
• scoop up a handful of earth and in your thoughts sincerely ask for help from Veles.

Star of David in Orthodoxy

The question is often asked: who wears the Star of David? According to generally accepted rules, Jews can wear this sign, since it is a symbol of this religion. But nowadays many people can use it as they wish. The most important thing is to know the meaning and be aware of all the responsibility.

This symbol in the Orthodox religion did not previously have such an acute meaning. It could often be found on Byzantine and Russian icons of the 12th-14th centuries. The Christmas star could also be depicted as either eight-pointed or six-pointed. You can also see these symbols on the decorations of God’s saints.

The meaning of the Star of David symbol in Christianity

At this time, the Star of David in Christianity has a different meaning. It means one who has not come into the light of mission. This means that the Seventh Day of the Lord has not yet come. In addition, he is a symbol of the anti-Christian religion. Therefore, the church does not particularly favor the one who wears it next to the pectoral cross. In Orthodoxy they say that it is forbidden to wear any other symbols along with this symbol of Christianity.

Thus, clergy do not recommend using symbols that do not relate to Christianity.

The Lord is always with you!

• Traditions of Orthodoxy
• Everyone needs to know this

traditions

How to draw a star step by step?

1. Draw an inverted English letter V. It is better to start from the lower left part of the drawing, drawing an inclined line up and then down to the right. The pencil does not need to be lifted from the paper until this point is completed.
2. From the bottom right point, you need to draw a straight ascending line to the left until the segments intersect, and continue this ray another 1/3. The pencil does not come off the paper.

The meaning of the Star of David symbol in various religions

Symbolic figures have attracted people's attention since ancient times. They try to decipher them, give them various mystical meanings and use them for certain purposes.

The meaning of the Star of David symbol is one of the most multifaceted and mysterious.

Many scientists ask questions: “What kind of star is this?”, “Why is it a symbol of the Jews?” and “For what purposes do magicians and occultists use it?”

The history of the appearance of the six-pointed star

This hexagram is present in the cultural heritage of many peoples. Two intersecting triangles, one pointing upward and the other pointing down, were originally attributed to Judaism.

1. It is believed that King David wore such a figure as a talisman, which looked like the letter “D”, bringing happiness and good luck. Even his protective shields were engraved with this star.
2. The symbol of the feminine and masculine principles is the star in India. These triangles were discovered long before they appeared in the east and in Europe.
3. In the East, such a sign means the flowering of a wild lily, since, having bloomed its petals, this plant becomes a star.
4. In Christianity, the image of two crossed triangles can be found on ancient frescoes and temple walls.
5. In the Middle Ages in European countries, this figure was applied as a protective force on any thing, using it as a talisman.

This sign began to be considered Jewish after Jews began to depict a star on the monuments of the dead, around the 18th century.

Hexagram in various religions and teachings

Each religion or teaching interprets the meaning of the Star of David differently. Therefore, it is worth considering this issue from several positions at once.

Magic version

It is believed that this figure is a symbol of two principles: spiritual and material. This combination of two elements represents a harmonious combination. If you wear such a sign on clothing or as an object, you can achieve happiness, health and family well-being. There is even a rule for drawing a star.

First you need to draw the upper triangle from the highest point, then draw the second triangle from the lowest point. When the figure is ready, you must touch your finger to the point that is in the middle of this volumetric figure.

This figure is used to perform the ritual of summoning the devil, it can be found on Tarot cards and in other mysterious and magical objects. Therefore, some priests prohibit wearing such a symbol on clothing.

Christian

This interweaving of two figures means the connection of the physical and spiritual. It is believed that God becomes man in order for man to become God. Such a figure is depicted on the cross and on the walls of the most famous temples and small churches.

Sometimes the meaning of this figure is as follows: this is a struggle between two principles - God and the devil.

Astrological

It happens that this “Star of David” figure appears in a person’s horoscope, natal chart. Those who have it have superpowers. Extremely smart and talented. In life, such people will have great success in their career. Any difficulties in life will be easily overcome.

But, on the other hand, the owner of such a symbol may decide that everything is given to him without difficulty. Therefore, he can be lazy and abandon his self-improvement. The main companions of such a person can be laziness and reluctance to improve.

In alchemy, this sign was considered a symbol of immortality, in Freemasonry - life experience, in eschatology - an unlucky figure, denoting the devilish number 666.

Masonic

This figurine was used by the Freemasons at their meetings. She helped them convince people and gave harmony of soul and body.

Most often, this hexagram denotes goodness, wisdom and freedom, but there are also interpretations that classify the star as a negative image.

One thing is certain, this sign is considered a symbol of freedom, since one day the Roman emperor freed the Jewish people and presented them with a banner with this star.

Remember that the meaning of the Star of David symbol is very broad, so it should be interpreted and worn with caution. You should not deny yourself visiting a church where there are images with this star, because many believers consider this sign to be one of the most mysterious

Middle Ages

In the Middle Ages, the star was widely used in Europe. French, Germanic, Scandinavian and Portuguese scribes of various faiths used hexagram and pentagram signs as elements of seals. The hexagram can be found in Christian churches in a slightly modified form, where it is part of the ornament. It was applied to the amulets of knights and it was called “The Seal of King Solomon.” It was this name that became widespread in medieval Europe, as it had a very vivid legend of origin. According to this legend, Solomon defeated 72 demon princes and locked them in a copper vessel. He gained complete power over them and used them for his own purposes. He found out many secrets and thanks to this he won battles and remained alive.

An amulet with the image of the “seal of Solomon” was considered protective. They believed that he could protect from evil spirits and magic. Since the star, according to legend, was depicted on a shield, the sign, as before, is one of the symbols that can protect not only from various problems, but also from enemy weapons and attempts on life. Medieval occultists believed that such an amulet, worn under a shirt, revealed to its owner the secrets of the past, present and future. The Masonic society considered the sign a symbol of wisdom, and alchemists attributed to it the meaning of immortality.

However, in the esoteric works of Jews, this symbol is found less frequently than in Arabic books of the same era, and the first images of the hexagram appear precisely in Muslim countries. It is also found on the flags of the Islamic states of Kandara and Karamana. Later, in the 13th-14th centuries, the star appears on the facades of German churches, as a reference to early Christian Judaism, and is more of a decorative character.

The meaning of a six-pointed star

Each nation has its own views on the hexagram:

• The Masons called it a “flaming” star, which gives power over the whole world.
• She helped occultists reveal the secrets of the other world, and together with her they summoned demons.
• Alchemists cherished it as a sign of immortality and wore it as a pectoral cross in Christianity.
• In Judaism, it was considered a symbol of faith; it was used on tombstones and coats of arms. However, it did not become part of the religion, so it became part of the symbol of secular Zionism. Also, a red star on a white background is still the official emblem of emergency care among Jews.
• The Nazis gave it a humiliating meaning.
• It combines four elements: earth, water, air and fire. And the four cardinal directions: south, north, west and east.
• In Kabbalah, it includes six sephirot: beauty, mercy, eternity, kingdom, glory and severity.

Why is the Star of David primarily associated with Judaism and Jews?

This was influenced by the period of Nazi rule.

In order to distinguish Jews from local residents, the fascists used the yellow Star of David in European cities. A photo revealing the meaning of the symbol can be seen in this article.

Such a mark, but with triangles of different colors, was sometimes used by the Nazis in concentration camps as a distinctive sign of certain categories of prisoners. Political - red triangle, emigrants - blue, gay people - pink, deprived of the right to a profession - green, antisocial elements - black.

During the same period, residents of Great Britain and the United States depicted the Star of David on the graves of Jewish soldiers from the armies of allied countries, considering it a symbol of Judaism. This was done in the same way that Christians mark the tombstones of the dead with a cross.

The Star of David is of great importance in Israel. It is used on the state flag, on the emblems of organizations (for example, Emergency Medical Services) and the army. But still it cannot be argued that this is entirely a symbol of Judaism and Jews.

Religions about the hexagram

At various times, this mysterious sign served in ceremonial rituals. It was worn as protection and was used to decorate homes and ancient temples. According to scientific research, Magen David is found in:

• Christianity;
• Buddhism;
• Islam;
• Judaism;
• occultism.

Initially, the hexagram sign, as already mentioned, was not divided into two isosceles triangles and was simply a six-pointed star. It was precisely such a heavenly sign that the prophets saw during the birth of Jesus Christ, and it was precisely this star of Bethlehem that the wise men followed in order to worship the “king of the Jews.”

The hexagon can often be found in early images of saints. The Star of David with a cross inscribed inside could often be found in the decoration of ancient Orthodox churches and houses of worship. An interesting fact is that Orthodoxy began to use the image of this mysterious symbol much earlier than modern Jews.

We advise you to study Prayers to Peter and Fevronia

Russian roots

Russian researcher of the Far North Vyacheslav Meshcheryakov is confident in the Slavic origin of the hexagon shield. Traveling to various places in Russia, he discovered several places where the Star of David, made of silver, was in a stone stand.

The exorcist priests, applying oil to the forehead of the possessed person with the image of the shield of David, forced the demon in the human body to manifest itself. Such a patient began to speak in a voice unusual for him or to rage.

Loss of purity

It is noteworthy that in modern Christianity the meaning of the Star of David has lost its pure and spiritual meaning. Now the hexagon in Orthodoxy is considered the real symbol of Satan, since in all its faces it contains the number 666, the true sign of Lucifer. The loss of purity of the symbol occurred, according to some Orthodox researchers, during its division into two isosceles triangles superimposed on one another.

Priest Oleg Molenko, studying the origin and meaning of the six-pointed star symbol, came to the conclusion that the division of one solid sign into a figure of several parts is the first sign of the coming Apocalypse. It is a seal with such symbolism that will be the beginning of the end for all humanity.

Hexagon among Hindus and Muslims

The hexagonal symbol is also found among the Hindus. It, according to Buddhism and Hinduism, means Yantra, the chakra in the human body that is responsible for the heart. Eastern peoples see in the sign a combination of masculine and feminine principles, the upper geometric figure represents the masculine, and the lower one, with its sharp end pointing upward, represents the feminine essence. Sometimes the hexagram is associated with the goddess Astarte, who was considered the patroness of love.

Officially, the Star of David became a symbol of the State of Israel in the 19th century. The world community of Jews accepted the hexagram as a sign of the newly formed country. Previously, a hexagonal shield was found on the manuscripts of this people and was present as an ornament on the walls of ancient synagogues. It is known that at the end of the 18th century, the Star of Bethlehem began to be depicted on the tombstones of deceased Jews.

How many ends does the Star of David have?

The hexagram in question is often referred to as the Star of Veles. The term comes from the Slavic God of the same name, who is able to transform into bears and subjugate all earthly creatures.

Six is ​​the number of Veles, and God was supposed to have only one star, which is why it, as you might guess, is six-pointed and displays an exact copy of the Jewish one.

Some scientific researchers call it a satanic symbol, believing that it forms a devilish number.

The meaning of a six-pointed star

Everyone can see what they want in the symbolic image under consideration. Different worldviews and mentality, level of education, cultural development, traditions and customs, the influence of suggestion and the desire to learn something secret provide each of us with unlimited possibilities for interpreting the hexagram.

It is enough to cite only some well-known versions to understand the basic interpretation of what the emblem in question carries, which in a simple way combines several geometric figures in itself:

• the triangle with its apex up is the personification of the earthly principle, the antipode is the sky. This interpretation is used in Indian culture and explains the eternal struggle within each of us;
• unity of man and woman. Only among them can complete harmony be achieved. It must be remembered that Professor Langdon, through the mouth of the famous actor Tom Hanks, in the film adaptation of the popular work “The Da Vinci Code”, interprets the theory in detail, depicting several triangles representing male and female. Similar gender divisions can be seen on the doors of public toilets;
• a devilish number, since the sign indicates 6 small angles, triangles and internal sides in particular;
• The Star of Bethlehem and the 6 days during which God was able to create the world and all life in it - according to the Christian version;
• 6 syllables of the Buddhist mantra;
• Yin and Yang, day and night, good and evil. In simple words, the presence of harmony and achieving a balance of opposites, since without one the other cannot exist;
• power over 4 elements - fire, water, earth, air. In addition, it represents life and death;
• 6 working days - the vertices of the triangle and one day off - Shabbat (the hexagon in the center).

Reference: according to another version, it is believed that the 12 faces, which personify the 12 tribes of Israel, form the basic component of Israel as a separate state.

The meaning of the star among different peoples

An eight-pointed star is a symbol of balance, order, and creation when inscribed in a circle. This is how in ancient times they designated the calendar and the seasons (everything material changes, but the main thing remains unchanged).

Their destiny was the limit of the Earth. Among other arguments, he supports his theory in various geographical names for that route, which is associated with space and the stars. They highlight the church of Eunate - it was interpreted by its etymology in Basque as a door for the ascent of souls to the stars - and Estella, whose toponym is inextricably linked to the Latin stela.

This section includes those objects, usually ancient, which through their use have become true symbols of various meanings. In the same way, symbols are included that have been transformed into objects, amulets, sometimes cultic ones, of various types. Most of them have an almost universal and timeless reach or use.

The eight-pointed star is found in the cult of Latvians and Udmurts. In the form of a double cross or with forked ends, it can be seen in folk ornaments among the Finns and Karelians, as well as among northern peoples (for example, Finno-Ugric). Here it means guidance and rebirth, and is a symbol of light and glory.

In Roman mythology, this rod was carried by heralds or messengers such as Mercury. The bar has two intertwined snakes rather than garlands. According to the myth, Mercury saw two snakes fighting and peacefully separated them from the caduceus. The snakes stopped fighting for the moment and dispersed. In Greek mythology, the caduceus was given by Apollo to Hermes. According to the Homeric Hymn to Hermes and Apollodorus, it seems that two staves should be distinguished, which were then combined into a single whole: first, the ordinary helmet of the herald and the second a magic staff, like the other deities.

In addition, a star with eight rays can be found on the coats of arms of the Republic of Karelia, Likhoslavl and its region (whose residents are also Karelians), Colombia, and Peru. The flags of Great Britain and the Philippines also display octal symbols.

The eight-pointed star, the meaning of which among the Egyptians was the identity of the divine sign, is also found among the Sumerians. In their language, this symbol was used to denote a word that translates as “god, star, sky.”

The white bows with which the heraldic team was originally adorned would have been replaced by later artists for the two serpents, although the ancients themselves justified them as a remnant of some characteristic of the god or regarded them as symbolic representations of prudence, life and health. In later times the caduceus was also decorated with a pair of wings, expressing the speed with which the messenger of the gods moved from one place to another.

It is sometimes confused with the Rod of Asclepius, which is used in some countries as a symbol of medicine. These two intertwined caduceus snakes also represent a number and are a symbol of balance between antagonistic forces. In addition, they represent the eternal cosmic movement, the basis of rebirth and infinity. This is the formal verticality of the infinity symbol.

It is believed that the eight-pointed sign symbolizes seven periods in the history of mankind, and the eighth ray symbolizes the life of the next century. That is, the time when the kingdom of God will come.

Eight-pointed star in Orthodoxy. Prerequisites for the appearance

The five-pointed Star of Bethlehem was replaced by a six-pointed one around the fifteenth century. In general, this symbol arose at the beginning of the Neolithic period. It meant the six cardinal directions. Everyone knows that there are four of them (east, west, north, south), but, for example, the inhabitants of Ancient India, seeing a symbol with so many rays, understood its meaning as “six sides of the horizon.”

According to this explanation, the pentagram would represent protection, and the pentacle would represent the union of the elements and the spirit in perfect harmony. Various researchers have emphasized the obvious similarity of the pentagram to the shape of a man with outstretched legs and arms. In fact, an illustration attributed to Agrippa or Tycho Braius illustrates the similarity of proportions in this image, which shows the five planets and the moon at the central point - the genitals. Coincidence?

Be that as it may, in Wicca its symbolism goes beyond simple meaning, forming a conglomerate of very diverse esoteric knowledge. For example, the five interlocking triangles are said to represent the strength of man's five senses: sight, hearing, touch, smell and taste are the sixth sense felt at the center of the star. Additionally, in some Wiccan traditions, an inverted pentagram is nothing evil; Quite the opposite: it is a status symbol for someone who stops being an “initiator” to move to the next level.

Then, in some period, in Russia there was a seven-pointed star of Bethlehem. Once upon a time, magicians wore the same symbol as a distinctive sign, but with a planet indicated next to each ray.

Another version

Another version of the symbol was mentioned above. It was solid without division into triangles. There is an opinion that the replacement of the original star with the one that is used everywhere today occurred at the suggestion of Satan and signifies his imaginary victory over God. Priest Oleg Molenko also shares this opinion. He also writes that the coming of the Antichrist will be accompanied by a seal in the form of this symbol.

The true Star of David had the following meaning: five rays - the five feelings of a person, and the sixth ray, directed upward, symbolized the desire for the Heavenly Father, to whom everything should obey. It is this kind of solid image that is found on ancient icons. This star is truly Christian.