Orthodox prayers of saints and the Mother of God

Akathist and Prayers to Dmitry Rostovsky

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• Troparion and Majesty to St. Demetrius of Rostov
• Akathist to Saint Demetrius of Rostov
• First prayer to St. Demetrius of Rostov.
• Second prayer to St. Demetrius of Rostov.
• Third prayer to St. Demetrius of Rostov.

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Orthodox and church holidays and fasts

Today is an Orthodox church holiday: * Great Martyr Euphemia the All-Praised (memory of the miracle by which Orthodoxy was established, 451). * Equal to the Apostles Grand Duchess Olga of Russia, in holy baptism Helena (969) and other saints whose names we remember on this day... Tomorrow:

* Martyrs Proclus and Hilary (c. 98-117).
* St. Michael Malein (962) and other saints whose names we remember on this day... Holidays are expected: 07/26/2021
- * Cathedral of the Archangel Gabriel.
* St. Stephen Savvait (794) and other saints whose names we remember on this day... 07.27.2021
- * Apostle Aquila of the 70 (I) and other saints whose names we remember on this day...
07.28.2021
- * Martyrs of Kirik and Julitta, his mother (c. 305). *** Equal to the Apostles Grand Duke Vladimir, in holy baptism Vasily, Baptist of Rus' (1015) and other saints whose names we remember on this day...

All Orthodox and church holidays and fasts...

Orthodox Saints of God

The holy saints of God show special love and mercy to those who honor their holy memory.

It seems to many that the saints are far from us. But they are far from those who have withdrawn themselves, and very close to those who keep the commandments of Christ and have the grace of the Holy Spirit.

The holy saints in their earthly life turned to God for help in healing their ailments, sorrows and deliverance from temptations, asking God that even after death He would honor them with the gift of helping people in various cases of life.

The saints have reached the Heavenly Kingdom and there they see the glory of our Lord Jesus Christ; but by the Holy Spirit they also see the suffering of people on earth. Many holy saints of God received special grace from God, and He deigned them to be intercessors before Him for deliverance from our sorrows and bodily ailments, in which they themselves were tempted.

The saints rejoice at our repentance and mourn when people leave God and become like foolish cattle. They feel sorry that people live on earth, not knowing that if they loved each other, then there would be freedom from sin on earth: and where there is no sin, there is joy and gladness from the Holy Spirit, so that, wherever you look, everything sweet, and the soul wonders why it feels so good, and praises God. The saints hear our prayers and have the power from God to help us. The entire Christian race knows about this. We must remember: in order for a prayer to be heard, one should pray to the holy saints of God with faith in the power of their intercession before God, in words coming from the heart.

In our prayers we turn to the Lord God, to His Most Pure Mother - our Intercessor and Helper, to the holy Angels and holy people - the saints of God, because for their sake the Lord God is more likely to hear us sinners, our prayers. The Saints have different names: prophets, apostles, martyrs, saints, saints, unmercenaries, blessed, righteous, confessors. more>>

The Lord says: “When you light a candle, you do not put it under a bushel, but on a candlestick, and it gives light to everyone in the house. So let your light shine before people, so that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16). Saints are bright stars that show us the way to the Kingdom of Heaven.

Let us treasure the closeness of the holy saints of God to God and turn to them for help, remembering that they love us and care about our salvation. It is good to pray to the holy saints of God on those days when the Church celebrates their memory.

«Holy Saints of God, pray to God for us!»

Saints: life, memory, suffering...

Hegumen ministry

In 1681, Hieromonk Dimitry went with a message from the hetman to Archbishop Lazar Baranovich. The latter, having met the messenger, gave him a warm welcome. Taking into account the personal petition of the hetman and taking into account the desire of the brethren of the Maksakov monastery (Chernigov province), the archbishop elevated Hieromonk Dimiry to the rank of abbot of this monastery.

The next year, at the insistence of the hetman, with the blessing of Bishop Lazar, Father Dimitri left the Maksakov monastery and headed the Baturin Krutitsa monastery. He ruled this monastery for one year and eight months, but then, seeking prayerful solitude, he abandoned leadership and retired.

Some time later, Archimandrite Varlaam, rector of the Kiev-Pechersk monastery, invited Father Demetrius to the Lavra, so that he would carry out a responsible task that he had long planned: compiling the Lives of the Saints.

In 1684, Father Dimitri, accepting the invitation, took up this work.

In 1685, he received two Revelations, in which he was told that the saints favored his work. This reinforced and inspired him to continue his work.

In 1686, with the blessing of Metropolitan Gideon, Father Dimitri headed the Baturinsky Nikolaevsky Monastery. While managing the affairs of the monastery, he continued to write Lives. Soon the first part of the work was published.

After some time, in order not to be distracted from writing, he moved from the abbot’s chambers to a modest cell, and then, abandoning the leadership of the brethren, he moved to Kyiv.

Here the Chernigov Archbishop Theodosius found him and, due to personal considerations, elevated him to the rank of archimandrite and put him in charge of the Peter and Paul Monastery (located near the city of Glukhov).

Soon, by order of Metropolitan Varlaam, Father Dimitri was transferred to the Kyiv Trinity-Cyril Monastery, but he did not remain here for long.

After five months, he was ordained archimandrite and appointed rector of the Yeletsky Chernigov monastery. In addition, the Glukhov Monastery came under his leadership.

More than two years later, a new assignment followed: to Novgorod, to the Seversk monastery of the All-Merciful Savior.

Orthodox prayers and icons of the Mother of God and saints

The word “icon” comes from the Greek language and means “image”, “image”. The image of the icon is consecrated with holy water and special prayers, through this consecration the grace of the Holy Spirit is imparted to the icon, and the icon is already revered by us as holy. According to the Orthodox dogma of icon veneration, approved by the VII Ecumenical Council, “the honor given to an icon relates to its prototype, and the one who worships the icon worships the hypostasis of the person depicted on it.” The Council especially emphasizes that we give veneration to icons, and not the worship that is due to God alone. “The icon mysteriously contains within itself the presence of the one whom it depicts, and this presence is the closer, more grace-filled and stronger, the more the icon corresponds to the church canon.”

All Icons of the Mother of God and Saints

Prayer in the Christian life. What is prayer? About prayer

Prayer is the most important part of the spiritual life of every believer. Through prayer, a person turns to God, asks him and asks for forgiveness from him. In other words, prayer is nothing more than a person’s way of talking with God. About prayer...

The basis of the life of an Orthodox Christian is fasting and prayer. Prayer, said Saint Philaret of Moscow, “is a conversation between the soul and God.” And just as in a conversation it is impossible to listen to one side all the time, so in prayer it is useful to sometimes stop and listen to the Lord’s answer to our prayer.

Prayer does not require a specific time, place, circumstance or form. It can be verbose - long, and laconic - short. The prayer can be said at any time of the day or night, and anywhere. A person can pray under all circumstances of his life: when he is sick or healthy, when he is happy or sad, when he succeeds or fails, when he is in the company of his enemies or in the circle of his friends, when he is abandoned by everyone, or when he in the midst of your beloved family. But God’s temple serves as a special place of prayer. On Sundays, as well as on weekdays, if time permits, we should go to church to pray, where our brothers and sisters in Christ - Christians - gather to pray together, all together. This kind of prayer is called church prayer.

Every Orthodox Christian must pray daily, morning and evening, before and after eating food, before starting and at the end of any task (for example: before teaching and after teaching, etc.).

In the morning we pray to thank God for preserving us last night, to ask for His Fatherly blessing and help for the day that has begun.

In the evening, before going to bed, we also thank the Lord for a successful day and ask him to keep us during the night.

Before and after meals we pray to thank God for His gifts and ask Him to bless and sanctify the food.

In order for the work to be done successfully and safely, we must also, first of all, ask God for blessings and help for the upcoming work, and upon completion, thank God.

Unfortunately, many people forget about the necessity and importance of prayer, and resort to it only in cases of feeling hopeless. However, even in these cases, as practice shows, God does not forget about the person and gives him his love and support. But not a single prayer will bring anything good to a person if he simply reads it without thinking about what is said. Therefore, it is extremely important, when turning to the Creator in prayer, to truly feel every word.

God is the best of interlocutors; he will always hear a person and help him. You should not be embarrassed to talk to God even about the most secret things that are in your soul. The main thing is to do it with true faith in God.

“True prayer does not consist in words and saying them, but true prayer consists “in spirit and in truth” (John 4:23). When we pray to God, we must stand before Him not only in body, but also in spirit; and say prayer not only with your lips, but also with your mind and heart; and not only bow our heads and knees, but also our hearts before Him; and raise our intelligent eyes to Him with humility. For all prayer must come from the heart; and what the tongue says, the mind and heart must say.” Saint Tikhon of Zadonsk.

And no matter what happens during the day, everything happens according to the will of God; all, without exception, are circumstances in which the Lord wished to place you, so that you could be His presence, His love, His compassion. His creative mind, His courage... And, besides, whenever you encounter this or that situation, you are the one whom God put there to carry out the ministry of a Christian, to be a part of the Body of Christ and the action of God. If you do this, you will easily see that sometimes you will have to turn to God and say: “Lord, enlighten my mind, strengthen and direct my will, give me a fiery heart, help me!” At other times you will be able to say, “Oh my God, thank you!”

In the Christian catechism, that is, in the instruction on the Christian faith, it is said about prayer this way: “Prayer is the offering of the mind and heart to God and is a person’s reverent word to God.” Prayer has extraordinary power. “Prayer not only defeats the laws of nature, not only is it an insurmountable shield against visible and invisible enemies, but it even holds back the hand of the Almighty God Himself, raised to defeat sinners,” writes Saint Demetrius of Rostov.

In the New Testament, prayer is a living connection between the children of God and their infinitely good Father, with His Son Jesus Christ and with the Holy Spirit. The grace of the Kingdom is “the unity of the entire Holy Trinity with the entire spirit.” Thus, prayer life is a constant and natural presence in the presence of the Trisagion of God and in communion with Him. Such vital communion is always possible because through baptism our being has become one with Christ. Prayer is Christian because it is communion with Christ and grows in the Church, which is His Body. Its dimensions are the dimensions of Christ's love.

“Prayer is not telling God our needs. Prayer is the condition under which Divine power can contact our spirit and act in us. God is omniscient and knows us better than we know ourselves.” Archimandrite Rafail (Karelin) (XX century).

Holy ministry

In 1700, Tsar Peter I turned to the Kyiv Metropolitan with the desire to find a man of righteous life, capable of becoming an educator of the pagans, for the Siberian See. After the choice fell on Archimandrite Dimitri, he was summoned to Moscow, where he met with the sovereign.

In 1701, a month and a half after his arrival, Saint Demetrius was consecrated Metropolitan of Tobolsk and Irkutsk.

The saint could not immediately go to his pulpit. As a result of endless wanderings, his health was undermined. In addition, realizing that in distant Siberia he would hardly be able to finish compiling the Lives, he fell into deep sorrow and then fell ill. Having learned about what had happened, the autocrat honored Saint Demetrius with a visit and ordered not to leave Moscow, but to wait for a place in one of the closer dioceses.

The stay in Moscow lasted about a year. During this time, the saint gained the respect of a number of influential people and became familiar with the essence of government reforms.

By this time, Metropolitan Joasaph of Rostov had died, and Bishop Dimitri was installed in the orphaned see. The Siberian department was headed by Bishop Philofey Leshchinsky.

In March 1702, Saint Demetrius arrived in Rostov and settled in the Yakovlev monastery. In the monastery church he designated the place for his future burial.

Getting acquainted with the state of affairs, he soon discovered that among the local clergy there were many irresponsible, ignorant clergy. The saint devoted a lot of time and effort to normalizing this situation.

In order to improve the training of future priests, he organized a school at his own expense. This school was located near his chambers. It included three educational classes. The Bishop vigilantly monitored how the educational process was carried out. At the same time, he monitored the moral education of his students: he demanded that they regularly attend temple services, he himself performed solemn services, and he himself instructed them by word and example.

Along with this, Saint Demetrius worked to overcome schisms and fought against obscurantism and popular superstitions.

Despite the workload of managing the department, during this period he finished writing the Lives of the Saints.

In 1705, Dimitri Rostovsky left for Moscow on call. During this period, his main activity was education, preaching, and the fight against sectarian movements.

In 1707 he returned to the diocese. By this time, his health had deteriorated significantly, but he did not withdraw from his pastoral duties and continued to engage in the field of literary creativity.

Three days before his death, Demetrius of Rostov served a service dedicated to the memory of Saint Demetrius of Thessaloniki, but he no longer had enough strength to preach. Subsequently, he was in a state of severe physical exhaustion.

Just before his death, singers visited him and performed the spiritual chants he composed. Then he let them go and closed. The next morning, October 28, 1709, he was found kneeling in a prayer position, but already lifeless.

Holy Fathers on Prayer

“Prayer is a great weapon, an unfailing treasure, wealth that never runs out, a serene haven, a foundation of peace; prayer is the root, source and mother of countless blessings and is more powerful than royal power.” St. John Chrysostom.

“Prayer in its rank is higher than alms.” St. Isaac the Syrian.

“Prayer is the emergence in our hearts of one after another reverent feelings towards God.” St. Feofan, the Recluse of Vyshensky.

“During prayer, let our speech and supplication be combined with decorum, calmness and modesty. Let us think about the fact that we stand before the face of God and that we must please the eyes of God both by the position of the body and the sound of the voice.” Sschmch. Cyprian of Carthage.

“You must abstain from marital affairs in order to engage in prayer; to abstain from worries about wealth, from the desire for earthly glory, from the enjoyment of pleasures, from envy and every evil deed against our neighbor, so that when our soul is in silence and not disturbed by any passion, in it, as in a mirror, God’s purity and uncloudedness will be insight." St. Basil the Great.

“When starting a prayer, leave yourself, your wife, your children, part with the earth, pass through heaven, leave every creature visible and invisible, and begin by praising Him who created everything, and when you praise Him, do not wander your mind here and there, do not talk about fabulous things. pagan, but choose words from the Holy Scriptures.” St. Basil the Great.

“Every place and every time is convenient for us to pray.” St. John Chrysostom.

Orthodox prayers to the holy saints. Holy saints of God.

Orthodox prayers for those in need for various needs and infirmities.

Troparion and Majesty to St. Demetrius of Rostov

Troparion, tone 8

To the zealot of Orthodoxy and the uprooter of schism, Russian healer and new prayer book to God, with your writings you have made them wise, O spiritual priest, Blessed Demetrius, pray to Christ God for the salvation of our souls.

Kontakion, tone 4

The Russian star, which shone from Kiev, and reached Rostov through Novgrad Seversky, and illuminated this whole country with teachings and miracles, let us please the golden-talking teacher Demetrius: for he has written everything for everyone, even for instruction, so that he will gain everyone, like Paul, to Christ and save by orthodoxy our souls.

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What a Christian Should Remember

There are words of Holy Scripture and prayers that it is advisable to know by heart.

1. The Lord's Prayer “Our Father” (Matthew 6:9-13; Luke 11:2-4). 2. The main commandments of the Old Testament (Deut. 6:5; Lev. 19:18). 3. The main gospel commandments (Matt. 5, 3-12; Matt. 5, 21-48; Matt. 6, 1; Matt. 6, 3; Matt. 6, 6; Matt. 6, 14-21; Matt. 6, 24-25; Matthew 7, 1-5; Matthew 23, 8-12; John 13, 34). 4.Symbol of Faith. 5. Morning prayers and evening prayers according to a short prayer book. 6. The number and meaning of the sacraments.

The sacraments must not be mixed with rituals. A ritual is any outward sign of reverence that expresses our faith. A sacrament is a sacred act during which the Church calls on the Holy Spirit, and His grace descends on the believers. There are seven such sacraments: Baptism, Confirmation, Communion (Eucharist), Repentance (Confession), Marriage (Wedding), Blessing of Anointing (Unction), Priesthood (Ordination) ...