Prayers after reading several kathismas or the entire psalter


Prayers before reading the psalter - initial prayers

A psalter is a book full of psalms or sacred texts. Reading them strengthens the protection of Guardian Angels over a person, smoothes out sins, fills with strength and energy. In general, reading the psalter is much older than akathists and modern prayers.

Even before the birth of Jesus Christ, these sacred scriptures existed in the world, which had to be read silently by heart.

And some monasteries accepted only those who knew all the sacred texts of the Psalter from memory. Among the population in Tsarist Russia, the most widespread book was the Psalter.

Before starting to read the main text, it is important to prepare, namely, to say special prayers before reading the psalter.

Preliminary prayers before reading the Psalter

Even the priest says:

Blessed be our God, always, now and ever, and unto ages of ages.

Otherwise, say tenderly:

Through the prayers of the saints, our fathers, Lord Jesus Christ our God, have mercy on us. Amen. Heavenly King. Trisagion. And according to Our Father:

This Troparion, tone 6:

Have mercy on us. Lord, have mercy on us, bewildered by any answer, we offer this prayer to You as the Master of sin: have mercy on us.

Glory:

The honor of Thy prophet, O Lord, is a triumph, Heaven is showing the Church, with men the Angels are rejoicing. By your prayers, O Christ God, guide our belly in peace, so that we may sing to You: Alleluia.

And now:

My many and many sins, Mother of God, I have come running to You, O Pure One, demanding salvation: visit my weak soul and pray to Your Son and our God to grant me forgiveness for the evil deeds, O Blessed One. Lord have mercy, 40 times. And bow down, so powerfully.

The same prayer to the Holy Life-Giving Trinity:

All-Holy Trinity, God and Creator of the whole world, hasten and direct my heart, begin with reason and finish these good works of God-inspired books, even the Holy Spirit will vomit the lips of David, which I now want to say, I, unworthy, understanding my ignorance, falling down and praying to Thee, and asking for help from You: Lord, guide my mind and strengthen my heart, not about the words of the mouth of this cold, but about the mind of those who say to rejoice, and prepare to do good deeds, even as I learn, and I say: let me be enlightened by good deeds, in judgment The right hand of Your land will be a partaker with all Your chosen ones. And now, Vladyka, bless, and, sighing from my heart, I will sing with my tongue, saying to my face: Come, let us worship our King God. Come, let us worship and fall down before Christ, our King God. Come, let us bow and fall down to Christ Himself, the King and our God.

Tips for beginners before reading the Psalter prayers at home

This sacred text cannot be read quickly; you need to think about what is being said. So, for beginners there are several important rules that should be followed:

  1. You need to light a candle and put it in a lamp (if you have one at home). This is an important attribute for reading the psalter at home. Fire is always needed; you cannot do without it.
  2. This text is read aloud, but not too loud. It is important to understand every word.
  3. Pay attention to how the accents are placed. In this case, each mistake can change the meaning of the word and the entire sentence, and this is unacceptable.
  4. It is not necessary to stand during the psalter; you can take a sitting position. You only need to get up at the beginning of reading and at the end.
  5. You can clearly see how the prayers are read before the psalter, and you can listen to them.
  6. There should be no expression, monotony is what is necessary. Reading the psalms with expression is a great sin.
  7. Not all psalms are understandable to human vision, so there is no need to worry and be embarrassed if the meaning cannot be understood. Continue reading further.
  8. Before and after the psalms, it is important to read the special prayers given above.

It is believed that these texts can even influence future life, resolve serious issues, improve health and guide them on the true path. The Psalter connects a person with the Lord God with an invisible thread, gives everyone the opportunity to communicate with the Almighty, to become heard. Remember: those who ask and pray always receive God’s grace and cope with all matters.

Prayers before reading the Psalms - listen online

Prayers before reading the psalter - initial prayers was last modified: June 5th, 2021 by Bogolub

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About reading the psalter for the departed

–> Psalter –> About reading the psalter for the departed

Since ancient times, in the Orthodox Church there has been a pious custom of reading the Psalter over the body of a deceased deacon, monk and layman. (The Gospel is read over the deceased priest and bishop.

) Psalms are read continuously (except for the time when a memorial service or litia is performed at the grave) before the burial of the deceased and in his memory after the burial.

This reading serves as a prayer to the Lord for the deceased, consoles those grieving for the deceased and turns their prayers for him to God.

Every pious layman can read the Psalter for the departed. The Psalter is read while standing and only in special cases is sitting allowed out of condescension for the weakness of the reader.

The Psalter consists of 20 sections - kathismas, each of which is divided into three “Glories”. Before reading the first kathisma, the pre-initial prayers are said before starting the reading of the Psalter. At the end of the reading of the Psalter, prayers are said after reading several kathismas or the entire Psalter.

The reading of each kathisma begins with a prayer:

Come, let us worship our King God.

Come, let us worship and fall down before Christ, our King God.

Come, let us bow and fall down to Christ Himself, the King and our God.

(When reading the kathisma for each “Glory” (which reads as “Glory to the Father and the Son and the Holy Spirit, And now and ever and unto ages of ages Amen”) it is said:

Glory to the Father and the Son and the Holy Spirit, And now and ever and unto ages of ages. Amen.

Alleluia, Alleluia, Alleluia, glory to Thee, O God! (three times)

Glory to the Father and the Son and the Holy Spirit.

(Then the prayer petition for the deceased is read “Remember, O Lord our God...”, located at the end of the “Following the Exodus of the Soul”, and the name of the deceased is remembered on it with the addition (until the fortieth day from the day of death) of the words “newly departed”):

Remember, O Lord our God, in the faith and hope of the life of Thy eternally departed servant, our brother [name], and as the Good One and the Lover of Mankind, forgiving sins and consuming untruths, weaken, forsake and forgive all his voluntary and involuntary sins, deliver him from eternal torment and the fire of Gehenna, and grant him the communion and enjoyment of Your eternal good things, prepared for those who love You: even if you sin, do not depart from You, and undoubtedly in the Father and the Son and the Holy Spirit, God glorified by You in the Trinity, faith, and Unity in Trinity and Trinity in Unity, Orthodox even to his last breath of confession. Be merciful to him, and faith, even in You instead of deeds, and with Your saints, as You give generous rest: for there is no man who will live and not sin. But You are the One besides all sin, and Your righteousness is righteousness forever, and You are the One God of mercies and generosity, and love for mankind, and to You we send glory to the Father and the Son and the Holy Spirit, now and ever, and to the ages of ages. Amen.

(then the reading of the psalms continues)

At the end of the kathisma it reads:

Trisagion:

Holy God, Holy Mighty, Holy Immortal, have mercy on us.

(Read three times, with the sign of the cross and bow from the waist.)

Prayer to the Most Holy Trinity

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (three times);

Glory to the Father and the Son and the Holy Spirit,” “And now and ever and unto ages of ages. Amen

Lord's Prayer

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one

Tropari

(found at the beginning of “Sequence on the Exodus of the Soul”)

From the spirits of the righteous who have passed away, give rest to the soul of Your servant, O Savior, preserving it in the blessed life that belongs to You, O Lover of Mankind.

In Thy chamber, O Lord: where all Thy saints rest, give rest also to the soul of Thy servant, for Thou art the only Lover of mankind.

Glory to the Father and the Son and the Holy Spirit:

You are God, Who descended into hell and loosed the bonds of the bound, May You Himself and the soul of Your servant give rest

And now and ever and unto ages of ages. Amen.

One Pure and Immaculate Virgin, who gave birth to God without a seed, pray for the salvation of his soul.

Lord have mercy (40 times)

(Then the prayer prescribed at the end of kathisma is read.)

Prayers before starting to read the Psalter Prayers after reading several kathismas or the entire Psalter About reading the psalter for the departed The order of reading psalms for every need The Psalter as a missal Prayers for the psalter Psalms for various occasions

PSALMS. KATHISMA

K-1, Psalm 1-8. K-2, Psalm 9-16. K-3, Psalm 17-23. K-4, Psalm 24-31. K-5, Psalm 32-36. K-6, Psalm 37-45. K-7, Psalm 46-54. K-8, Psalm 55-63. K-9, Psalm 64-69. K-10, Psalm 70-76.

K-11, Psalm 77-84. K-12, Psalm 85-90. K-13, Psalm 91-100. K-14, Psalm 101-104. K-15, Psalm 105-108. K-16, Psalm 109-117. K-17, Psalm 118. K-18, Psalm 119-133. K-19, Psalm 134-142.

K-20, Psalm 143-151.

The entire Psalter...

Source: //prayerssaints.ru/?id=psaltiri/3

What prayers should be read on “slavas”

In places where kathisma is interrupted by statiya (“glory”), prayers are read:

“Glory to the Father, and the Son, and the Holy Spirit, now and ever and unto ages of ages. Amen.

Hallelujah, hallelujah, hallelujah, glory to You, O God! (3 times).

Lord, have mercy (3 times).

Glory to the Father, and the Son, and the Holy Spirit.

Save, Lord, and have mercy on the Patriarch (the names of living patriarchs are listed), and forgive them all sins, voluntary and involuntary, and through their holy prayers forgive and have mercy on me, unworthy!”

On the first and second articles they remember the names of health, on the third - the names of the deceased and read a prayer:

“Rest, O Lord, the souls of Your departed servants (according to the list) and forgive them all sins, voluntary and involuntary, and grant them Your Kingdom of Heaven!” (bows to the ground) now, and ever, and forever and ever. Amen".

After the third “glory,” the prayer “Lord, have mercy” is said 40 times. When praying in your cell between 20 and 21, “Lord, have mercy,” you can read your own prayer address about the most secret things.

How to read the Psalter correctly?

In the Orthodox Church there is a good custom of reading the Psalter in memory of the deceased. The reading of the Psalter for the dead has its origins in the most distant antiquity.

Serving as a prayer to the Lord for the dead, it brings them great consolation both in itself, as reading the word of God, and as testifying to the love of their living brothers for them.

It also brings them great benefit, for it is accepted by the Lord as a pleasant propitiatory sacrifice for the cleansing of the sins of those remembered - just as every prayer and every good deed is accepted by Him.

The Psalms should be read with tenderness and contrition of heart, slowly, and carefully delving into what is being read.

The greatest benefit comes from reading the Psalms by those who commemorate them: it testifies to the great degree of love and zeal for those commemorated by their living brethren, who themselves personally want to work in their memory, and not replace themselves in work with others.

The Lord will accept the feat of reading not only as a sacrifice for those remembered, but as a sacrifice for those who bring it, who work in reading. Any pious believer who has the skills to read accurately can read the Psalter.

In the Apostolic decrees it is commanded to perform psalmody, readings and prayers for the departed on the third, ninth and fortieth day.

But mainly the custom has been established of reading psalms for the departed for three days or all forty days.

The three-day reading of the Psalter with prayers, which constitute a special burial rite, for the most part coincides with the time during which the body of the deceased remains in the house.

Order a reading of the Unending Psalter in Jerusalem

The Psalter consists of 20 sections - kathisma , each of which is divided into three “ Glories ”.

Before reading the first kathisma, the pre-initial prayers are said before starting the reading of the Psalter.

At the end of the reading of the Psalter, prayers are said after reading several kathismas or the entire Psalter. The reading of each kathisma begins with a prayer:

Come, let us worship our King God.

Come, let us worship and fall down before Christ, our King God.

Come, let us bow and fall down to Christ Himself, the King and our God.

(When reading the kathisma for each “Glory” (which reads as “Glory to the Father and the Son and the Holy Spirit, And now and ever and unto ages of ages Amen”) it is said:

Glory to the Father and the Son and the Holy Spirit, And now and ever and unto ages of ages. Amen.

Alleluia, Alleluia, Alleluia, glory to Thee, O God! (three times)

Glory to the Father and the Son and the Holy Spirit.

(Then the prayer petition for the deceased is read “Remember, O Lord our God...”, located at the end of the “Following the Exodus of the Soul”, and the name of the deceased is remembered on it with the addition (until the fortieth day from the day of death) of the words “newly departed”):

Remember, O Lord our God, in the faith and hope of the life of Thy eternally departed servant, our brother [name], and as the Good One and the Lover of Mankind, forgiving sins and consuming untruths, weaken, forsake and forgive all his voluntary and involuntary sins, deliver him from eternal torment and the fire of Gehenna, and grant him the communion and enjoyment of Your eternal good things, prepared for those who love You: even if you sin, do not depart from You, and undoubtedly in the Father and the Son and the Holy Spirit, God glorified by You in the Trinity, faith, and Unity in Trinity and Trinity in Unity, Orthodox even to his last breath of confession. Be merciful to him, and faith, even in You instead of deeds, and with Your saints, as You give generous rest: for there is no man who will live and not sin. But You are the One besides all sin, and Your righteousness is righteousness forever, and You are the One God of mercies and generosity, and love for mankind, and to You we send glory to the Father and the Son and the Holy Spirit, now and ever, and to the ages of ages. Amen.

Then the reading of the psalms of kathisma continues.) At the end of the kathisma it reads:

Trisagion

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Read three times, with the sign of the cross and bow from the waist.)

Prayer to the Most Holy Trinity

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord have mercy. (three times);

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen

Lord's Prayer

Our Father, who art in heaven! Hallowed be Thy name, Thy kingdom come, Thy will be done, as it is in heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and lead us not into temptation, but deliver us from the evil one

Tropari

(found at the beginning of “Sequence on the Exodus of the Soul”)

From the spirits of the righteous who have passed away, give rest to the soul of Your servant, O Savior, preserving it in the blessed life that belongs to You, O Lover of Mankind.

In Thy chamber, O Lord: where all Thy saints rest, give rest also to the soul of Thy servant, for Thou art the only Lover of mankind.

Glory to the Father and the Son and the Holy Spirit:

You are God, Who descended into hell and loosed the bonds of the bound, May You Himself and the soul of Your servant give rest

And now and ever and unto ages of ages. Amen.

One Pure and Immaculate Virgin, who gave birth to God without a seed, pray for the salvation of his soul.

Lord have mercy (40 times)

(Then the prayer prescribed at the end of kathisma is read.)

The everlasting psalter

The indefatigable Psalter is read not only about health, but also about peace. Since ancient times, ordering a commemoration on the Everlasting Psalter has been considered a great alms for a departed soul.

It is also good to order the Indestructible Psalter for yourself; you will feel the support.

And one more important point, but far from the least important, there is eternal remembrance on the Undying Psalter. It seems expensive, but the result is more than millions of times more than the money spent.

If this is still not possible, then you can order for a shorter period. It's also good to read for yourself.

Order from the monastery in Jerusalem

Why are psalms read?

Most often, Christians read the Psalter when a person has died. To make it more clear, let's look at an example of how to read the Psalter for the dead.

This custom of reading psalms about the dead, like the entire religious rite of human burial, dates back to ancient times. Sometimes there are even special people who read these psalms; they are invited to the house where the person died and continuously, for 40 days, read the psalms at the request of the relatives of the deceased.

When reading the Psalter about the departed, in addition to all the prayers and reading of kathismas, a special prayer is also used - “Glory”, which mentions the names of all the deceased associated with the person who died.

Reading the Psalter for the departed gives memory and consolation to relatives. These special psalms testify to the love and respect of relatives for the deceased and for God, because only by reading these songs do you get closer to our creator.

How to read the Psalter about health? We will answer that this reading is similar to the psalms for the departed, that is, the psalms about health are also read. Most often these psalms go together. That is, we have already mentioned that when the kathisma is read, there is a prayer for “Glory”, then the names of the deceased and the names of living people are listed, basically this goes in turn: one name is a deceased person, the second is a living one.

In general, the psalms need to be read every day, and their order is not particularly argued.

I would also like to highlight some rules or tips for those who want to read the psalms.

  • In order to know how to read the Psalter correctly, you must always have a candle or lamp with you (this is for prayer at home).
  • Read the psalms only out loud or in a low voice.
  • Do not forget about the correct emphasis in words, because incorrectly pronouncing a sacred sentence is equivalent to a sin, be careful.
  • Psalms can be read both sitting and standing. Basically, they are read while sitting, and the names of the dead and living are pronounced while standing, after prayers and at “Glory”.
  • Please note that the psalms are read not only aloud, but also monotonously, without any expressions of one’s emotions - this is not a literary work, but a serious religious text.
  • If you do not understand the meaning of the psalms, do not be too discouraged, because this is the point - you develop in spiritual understanding in stages. As you grow spiritually, the meaning of the psalms will also be revealed.

Ordering requirements in the Holy Land

· Commemoration at the Divine Liturgy · Blessing of the Water · Prayer for health · Prayer for repose · Prayer for health · Indestructible psalter · Candle for repose · Candle for health · Sorokoust for repose · Sorokoust for health · Requiem service

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Source: //simvol-veri.ru/xp/kak-pravilno-chitat-psaltir.html

Why and why you need to read the Psalter correctly

The Psalter, part of the Old Testament, is a book that contains Divine Hymns (psalms) with a total of 150. The author of the psalms is King David (estimated years of life - 900-800 BC). David was from the tribe of Judah, the fourth son Jacob from Leah.

The twelve sons of Jacob formed the nation of Israel. In turn, Jacob was the grandson of Abraham, from whom the Jewish nation came. David was a shepherd when, after being anointed by the Lord to reign, the Holy Spirit descended on him. The Blessed Virgin Mary also came from the house of David.

The Psalter has a certain structure that is used in worship. The entire text is divided into 20 parts - kathisma, each of which, in turn, has 3 subsections beginning with the words “Glory”, called “glory”/articles. The number of psalms included in the kathisma ranges from 6 to 9.

Praying according to the Psalter was practiced before the advent of the “Jesus Prayer” and akathists. An inspired book cleanses the soul from sin and fills it with the Holy Spirit. At the dawn of Christianity, knowing this book by heart was mandatory for admission to the monastery. In Russia, until the 15th century, they taught to read it. It was the most widespread book among the literate Russian population.

In the ritual of the Orthodox Church, most of the psalms are read daily, because they are included in the daily cycle of worship. Thus, the daily service begins with Psalm 103 and ends with Psalm 33. At the beginning of Matins, Psalms 3, 37, 62, 87, 102, 142 are read, and at the end - Psalms 148, 149, and 150.

Reading several kathismas daily is an established order of worship. Usually one kathisma is read at Vespers, and two at Matins. At certain times of the year, 3 kathismas are read at matins.

Over the course of a week, according to ancient monastic tradition, the entire Psalter is read. At “slavas” it is customary to remember the living and the dead. During Lent, the Psalter is read twice during the week.

The Typikon establishes the reading of the psalms:

  • during the liturgy;
  • prayers at baptism, communion, funeral service;
  • for every need according to the advice and instructions of the holy fathers.

The custom of reading the Psalter for the dead dates back to ancient times. The greatest benefit comes from the reading of psalms by the relatives of the deceased: it testifies to the great love of those who remember. The Lord accepts this as a sacrifice to cleanse the sins of the deceased, and a sacrifice for those who bring it and labor in reading.

At home, they read the same Psalter, but kathisma is divided into 3 “glories.” Before and after kathisma, special prayers are supposed to be read.

When reading in private, the believer should adhere to a certain order:

  • read aloud, but quietly, so that the words of prayers are perceived not only by the mind, but also by ear;
  • always in front of a burning lamp/candle;
  • monotonously, without recitation, slightly intoned;
  • observing the emphasis in the spoken words, so as not to distort their meaning and not fall into sin.

You can say the psalms standing or sitting, but you must stand during the opening and closing prayers, as well as during the “glories.” The holy fathers consider misunderstanding of the text of some psalms to be a temporary phenomenon: the more often a believer turns to the Psalter, the more clear its content will be to him.

There is a period when it is forbidden to read the Psalter, both in churches and privately: from Maundy Thursday of Holy Week to St. Thomas Resurrection. During cell worship, kathisma is divided into 3 “glories.” Before and after kathisma, special prayers are supposed to be read.

Psalter. Prayers after reading several kathismas or the entire Psalter

It is worthy to eat as the truly blessed Thee, the Mother of God, / the Ever-Blessed and Most Immaculate and the Mother of our God. / The most honorable Cherub and the most glorious without comparison Seraphim, / without the corruption of God the Word, we magnify Thee, the real Mother of God.

Or does every creature rejoice in You, the angelic council and the human race, consecrated in the temple and paradise verbally, virgin praise, from God was incarnate, and the Child was born, who was our God before the world: for Thy is false Create a throne and make Your womb more spacious than Heaven . Every creature rejoices in You, O Gracious One, glory to You.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. Three times.

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, have mercy, three times. Glory, and now:

Our Father, who art in Heaven, hallowed be Your name, Your kingdom come, Your will be done, as it is in Heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Troparion, tone 6:

Have mercy on us, Lord, have mercy on us, bewildered by any answer, we offer this prayer to You, like the Lord, sinners: have mercy on us.

Glory: Honorable to Thy prophet, Lord, triumph, Heaven shows the Church, Angels rejoice with men. Through your prayers, O Christ God, guide our lives in peace, so that we may sing to You: Alleluia.

And now: O Mother of God, many are my many sins: I have come running to You, O Pure One, demanding salvation. Visit my weak soul and pray to Thy Son and our God to grant me forgiveness for my cruel deeds, O Blessed One alone.

Also, Lord, have mercy (40).

And bows, very powerfully, with prayer:

Lord and Master of my life, do not give me the spirit of idleness, despondency, lust, and idle talk.

//www.youtube.com/watch?v=ygVQxcsNgAQ

Grant me the spirit of chastity, humility, patience, and love to Your servant.

By the Lord King, grant me to see my sins, and not to condemn my brother, for blessed are you forever and ever, amen.

Therefore say this prayer with attention:

Most merciful and most merciful to the Lord and all good to the Giver, Lover of Mankind, and to the King of the whole universe, the many-named Lord and Lord! I am poor and wretched, I dare to call on your wonderful and terrible and holy name, from which all creation of the heavenly powers tremble with fear.

Below on earth, You surprised Your ineffable love for mankind, with the message of Your beloved Youth, Whom You belched from the beginningless bowels of Your Fatherly glory, the inseparable Divinity. Yes, he will arrange people and Angels into one unit.

Remember, Lord, my despondency and humility; This feces and dust, I call upon You, the ineffable Light, covered with the infirmity of the flesh, even the merciful One will bear Your Word, and by His death from the work of the enemy we have freed our souls, and all the nicks, who by faith bear upon them the yoke of Thy work, shall make them worthy of Thy glory, From this the flattering Satan has fallen away. Have mercy on me, darkened by sinful thoughts, lift up my mind, weighed down by the thorns of laziness and the ice of disobedience. Confirm my heart to burn for You, my eyes are a source of tears, and at the end of the exodus of my soul, make me an immaculate saint of Yours, instructing me to strive diligently for You. Remember, Lord, my parents with Your mercy and all my neighbors, and brethren, and friends, and neighbors, and all Orthodox Christians, and save me through the prayers of all the saints. And in honor of this, accept psalms and prayers, even the words before You for everything, and do not abominate You with sighing, for You are merciful and Lover of mankind, and we glorify You, the Father Without Beginning, with the One and Only By Your Son and with the Holy Spirit, now and ever, and forever and ever. Amen.

Therefore, the most honorable Cherub and the most glorious without comparison Seraphim, without the corruption of God the Word, who gave birth to the real Mother of God, we magnify Thee.

Glory, and now: Lord, have mercy (3). Bless.

Whether a priest, he ends up priestly, or a simple one, he ends up in a sad way:

Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, by the power of the Honest and Life-Giving Cross and the holy heavenly powers of the disembodied, and the holy and God-bearing fathers ours, and the Holy Prophet David, and all the saints, have mercy and save me, a sinner, for I am good and Lover of humanity. Amen.

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Source: //www.orthodox-books.info/literature/psaltir/na-russkom-yazyke/page-21.html

What to do after finishing reading the Psalter

During a private reading after the end of the kathisma, the following follows:

  • "Trisagion";
  • troparia and prayers for kathisma;
  • “It is worthy that You are truly blessed, the Mother of God, the Ever-Blessed and Immaculate and Mother of our God. We magnify You, the most honorable Cherub and the most glorious without comparison Seraphim, who gave birth to God the Word without corruption, the real Mother of God. Glory, even now. Lord, have mercy (three times). Lord Jesus Christ, Son of God, prayers for the sake of Your Most Pure Mother, by the power of the Honest and Life-Giving Cross and the holy heavenly powers of the disembodied, and the holy and God-bearing fathers ours, and the Holy Prophet David, and all the saints, have mercy and save me, a sinner, for I am good and Lover of humanity. Amen".

Prayers before reading the Psalter

Orthodoxy consists not only of prayers, images of saints, but also of holy books. These include the Psalter. They call it a collection of Divine hymns that King David recorded under the inspiration of the Holy Spirit. There is a certain ritual consisting of prayers before and after reading the Psalter.

What prayer can help you with and how to read it

This type of prayer is much older than akathists and the Jesus Prayer. Initially, it was read silently and by heart. There were even monasteries where they would not admit you without knowing the entire text by heart. During the reign of the Tsars in Russia, this book was the most widespread among the population.

Reading this will help:

  • to atone for some sins,
  • call on the Angels for help,
  • let the Holy Spirit into your soul.

In Orthodoxy there is still such a practice as singing the Psalter by agreement. Its network consists in the fact that a group of people read the entire book separately from each other in one day.

Recommendations for beginners

Before you start reading, you should have a lamp or at least a candle at home. Some believers say that prayer “without a light” is only possible on the road.

It is worth speaking in a low voice or quieter, but so that not only the mind, but also the ear can hear.

It is worth paying special attention to stress, since incorrect placement can change not only the meaning of the word, but also the entire phrase. And this is already a sin.

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You can read while sitting. It is customary to stand up during Slavas, initial and final requests. The voice should be monotonous. If you do not understand what the meaning of the text of the psalter is, then do not despair. Over time you will understand everything.

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