Read the Book of Hours in Russian with accents

Book of Hours for reading to the laity.

The Book of Hours is a liturgical book outlining the composition and order of public worship; contains the texts of unchangeable prayers for the daily liturgical circle (except for the priestly ones), that is, for all services of daily worship (Matins, Midnight Office, Hours with Interhours, Fine, Vespers and Compline). Intended for readers and singers. It also includes rites and prayers added to the six services of the daily circle: morning prayers, the succession of the elevation of the panagia, the blessing of the meal, the canon to the Mother of God and prayers for the future to sleep.

The Book of Hours, and especially its abbreviated version - the Book of Hours - in addition to its direct liturgical purpose, was used in Rus' to teach children to read and write. In the church these books were used every day.

The book takes its name from the clock service it contains.

This section contains texts of the sequences of the Book of Hours adapted for cell (home) reading.

Particular attention should be paid here to the sequences of Midnight and Compline, which were previously used by pious Christians instead of morning and evening prayers, as well as the Rite of Liturgy, which in modern practice Orthodox Christians use in cases where it is not possible to attend the Divine Liturgy on holidays and Sundays.

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Kate Chopin

The story of one hour

The Story of an Hour by Kate Chopin (1894)

Everyone knew that Mrs. Mallard had a heart condition, so she was informed of her husband's death with the utmost caution.

Josephine, her sister, told her what happened. She spoke very vaguely, confusingly, in half-hints, as if revealing part of the truth. Her husband's friend, Richards, was also nearby. When the news of the train accident arrived, he was sitting in the newspaper office. Brantley Mallard's name was listed first among the dead. To finally make sure, Richards waited for the second telegram and immediately hurried to the Mallards' house with the tragic news, fearing that someone else, less caring and sensitive, would get ahead of him.

She accepted the sad news differently than many women - numbness from the inability to believe in the bereavement. She believed it immediately and burst into tears on her sister’s shoulder, uncontrollably, furiously. And when the tears stopped, she said that she wanted to be alone, locked herself in her room and, exhausted, fell into a large, soft chair by the open window. Misfortune had drained her body of blood and was already creeping up on her soul.

In the unfenced public garden outside the window, the trees were reborn to a new spring life. After the rain, there was a pleasant freshness in the air. Below, under the windows, a street vendor was inviting customers. From afar came the quiet sounds of some kind of song. Countless sparrows were chirping on the roof.

The clouds were gathering to the east of the window, and here and there pieces of blue sky were already visible.

She sat motionless, throwing her head back on the chair. Occasionally a lump would come to her throat, and she would sob, shaking her whole body, like a child sobbing in her sleep at night, having cried enough for the evening.

She was young and pretty. Her calm face usually expressed restraint, even strength, but now it seemed frozen. The indifferent gaze was directed into the distance, as if stuck in a piece of blue sky. The thought stopped, and the empty eyes stared at one point without blinking.

Some incomprehensible feeling was approaching her, and she was waiting for it with fear. What is this? She did not know. A subtle, elusive feeling that could not be expressed in words. But she clearly felt its approach: here it was sneaking towards her, making its way through the blue sky, through the sounds outside the window, through the smells and colors of spring that filled everything around.

Her breathing became deep and agitated. She began to guess what feeling was taking over her, and with an effort of will she tried to drown it out within herself, but these attempts were as weak as her thin white hands.

And when she stopped resisting, one single word came out of her half-opened lips. She repeated it quietly over and over again:

- Free! Free! Free!

Fear flashed in the empty eyes and immediately disappeared. Thought awoke in them, a living sparkle appeared. The blood pounded in my temples, spreading warmth throughout my body and warming every cell.

She did not dare admit to herself that she was filled with great joy, but common sense did not allow her to be a hypocrite. Of course, she will cry again when she sees kind, soft hands folded on her chest, and closed eyes that always looked at her with love, and a face - gray, petrified, dead. But behind the bitter moment she saw many, many years that were completely hers. And she opened her arms towards a new life.

Now she will live only for herself. No one will control her desires with the reckless persistence with which husbands and wives impose their own will on their spouses, believing that they have every right to do so. In a moment of insight, such violence seemed to her a real crime, even if it was committed with the best intentions.

And yet she loved her husband - at times, but more often - not. And what does it matter! What is love, an unsolved mystery, compared to the freedom that she longed for with all her being.

- Free! Soul and body! - she whispered incessantly.

Josephine knelt in front of the closed door and through the keyhole begged her sister to let her in:

- Louise, open up! Well, please! Unlock the door! Why are you torturing yourself! What are you doing there, Louise? For God's sake, open it!

- Go away, everyone! I'm not beating myself up at all!

And she really didn’t exhaust herself - through the open window she absorbed the elixir of life.

Her thoughts drifted into the future, giving way to imagination. Spring, summer - everything, everything now belongs to her. She turned to the Lord with a prayer to prolong her life. But just yesterday she was thinking with horror about how long life is.

Finally, she got up from her chair, opened the door to her annoying sister and left the room, like a victorious Nika. Her eyes sparkled feverishly, triumphantly shining in them. The sisters hugged each other and went down the stairs. Richards was waiting for them downstairs.

For home (cell) reading

Through the prayers of the saints, our fathers, Lord Jesus Christ, our God, have mercy on us. Amen.

Glory to Thee, our God, glory to Thee.

Heavenly King, Comforter, Soul of truth, Who is everywhere and fulfills everything, Treasure of good things and Giver of life, come and dwell in us, and cleanse us from all filth, and save, O Good One, souls ours.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice.)

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, have mercy (three times). Glory, and now:

Our Father, who art in Heaven, hallowed be Your name, Your kingdom come, Your will be done, as it is in Heaven and on earth. Give us this day our daily bread; and forgive us our debts, just as we forgive our debtors; and do not lead us into temptation, but deliver us from the evil one.

Also, Lord, have mercy, (12), Glory, and now:

Come, let us worship the King our God.

Come, let us worship and fall down before Christ, our King God.

Come, let us bow and fall down to Christ Himself, the King and our God.

Psalm 5:

Inspire my words, Lord, understand my calling. Listen to the voice of my prayer, my King and my God, as I pray to You, Lord. Tomorrow hear my voice, tomorrow I will appear to You and see me. For God does not will iniquity, Thou art: the wicked shall not dwell in Thee; the wicked shall abide below Thy eyes: Thou hast hated all those who practice iniquity. Destroy all those who speak lies: the Lord abhors a man of blood and flattery. But through the multitude of Thy mercy, I will go into Thy house and worship Thy holy temple, in Thy fear. Lord, guide me in Your righteousness, my enemy, for my sake, straighten my path before You. For there is no truth in their mouth, their heart is vain, their grave is opened, their throat is open: their tongues are flattering. Judge for them, O God, that they may fall away from their thoughts; because of the multitude of their wickedness, forgive me, for I have grieved Thee, O Lord. And let all who trust in Thee rejoice, may they rejoice forever, and dwell in them, and let those who love Thy name boast in Thee. For you have blessed the righteous, O Lord, for you have crowned us with weapons of favor.

Psalm 89:

Lord, you have been our refuge forever and ever. Before even the mountains existed and the earth and the universe were created, and from eternity to eternity You are. Do not turn man away into humility, and you say: turn, sons of humanity. Like a thousand years are before Your eyes, O Lord, like yesterday, like the past, and the watch of the night. The humiliations of their summer will be. The morning will pass by like grass; the morning will flourish and pass away; in the evening it will fall away and become hard and wither. For I have been consumed by Your wrath, and have been troubled by Your wrath. Thou hast laid down our iniquities before Thee: our age is for the illumination of Thy face. As all our days have become impoverished, and through Your wrath has disappeared, our summer has become like a spider. The days of our years are, at the bottom, seventy years, and yet we are able, eighty years, and we multiply their labor and sickness: for meekness will come upon us, and we will be punished. Who will tell the power of Your wrath, and out of Your fear, will consume Your wrath? Tell me Thy right hand, and those who are bound in heart in wisdom. Turn back, Lord, how long? And beg for Thy servants. In the morning we were filled with Thy mercy, O Lord, and we rejoiced and rejoiced, all our days we rejoiced, for the days in this day you humbled us, in the summer in this day we saw evil. And look upon Thy servants, and upon Thy works, and instruct their sons. And may the Lord our God be upon us, and restore the work of our hands upon us, and restore the work of our hands.

Psalm 100:

I will sing mercy and judgment to You, Lord. I sing and understand on the path without blame, when will you come to me? I walked in the gentleness of my heart in the midst of my house. I did not present before my eyes a thing that was unlawful: I hated those who committed the crime. Do not my obstinate heart cling to me; I have not known the evil one who turns away from me. He who slanders his sincere secret, I drive him out: with a proud eye and an unsatisfied heart, I do not eat with this. My eyes are on the faithful lands, plant them with me: walk on the blameless path that serves me. If you do not live in the midst of my house, you create pride, you say unrighteousness, and you do not correct yourself in my sight. In the morning, all the sinners of the earth were slaughtered, and all those who practice iniquity consumed from the city of the Lord.

Alleluia, alleluia, alleluia, glory to you God. Three times.

Lord, have mercy, three times.

Glory, troparion for the day.

And now: Theotokos :

What shall we call You, O Blessed One? / Heaven, as if you have risen as the Sun of Truth. / Paradise, as if you have vegetated, the color of incorruptibility. / Virgin, for you remain incorruptible. / Pure Mother, as you had in your holy embrace the Son, all God. / Pray to him for the salvation of our souls.

Direct my steps according to Thy word / and let not all iniquity possess me. / Deliver me from the slander of men, / and I will keep Your commandments. / Make Thy face shine upon Thy servant / And teach me by Thy justification.

Let my mouth be filled with Your praise, O Lord, / for I will sing of Your glory, / Your splendor all day long.

Holy God, Holy Mighty, Holy Immortal, have mercy on us. (Thrice.)

Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.

Most Holy Trinity, have mercy on us; Lord, cleanse our sins; Master, forgive our iniquities; Holy One, visit and heal our infirmities, for Thy name's sake.

Lord, have mercy (three times). Glory, and now:

Kontakion of the holy, or received, holiday.

Lord have mercy, 40.

And at all times and at every hour, in Heaven and on earth, worshiped and glorified, Christ God, Long-suffering, Much-merciful, Many-compassionate, Who loves the righteous and has mercy on sinners, Who is all call for salvation promises for the sake of future blessings. Himself, Lord, accept our prayer at this hour and straighten our life to Your commandments, sanctify our souls, cleanse our bodies, correct our thoughts, cleanse our thoughts and deliver us from all sorrow and evil. and illnesses, protect us with Your holy Angels, and with a militia By observing and instructing them, we will achieve the unity of faith and the mind of Your unapproachable glory, as blessed are You forever and ever, amen.

Lord have mercy, three times. Glory, and now:

The most honorable Cherub / and the most glorious without comparison Seraphim, / who gave birth to God the Word without corruption, / the real Mother of God, we magnify Thee.

Lord Jesus Christ, Son of God, through the prayers of Thy Most Pure Mother, our reverend and God-bearing fathers and all the saints, have mercy and save us, for He is Good and Lover of Mankind. Amen

And a prayer:

Christ, the True Light, enlighten and sanctify every person coming into the world, may the light of Your countenance appear upon us, so that in it we will see the Unapproachable Light: and straighten our steps to do the commandments. oh, through the prayers of Your Most Pure Mother, and all Your saints, amen .

Kontakion: To the victorious Voivode, / as having got rid of the evil ones, / let us write thanksgiving to Thy servants, O Theotokos, / but as having an invincible power, / free us from all troubles, let us call Ti; / Rejoice, Unbridled Bride.

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First hour

His attitude towards the vigil Already from the praises, that is, from the last part of Matins, the vigil weakens its solemnity, turning first into the quiet and slow singing of the great doxology, and then into a long series of litany petitions; Litia after Matins with the reading that fills it is in this regard even lower, and the 1st hour, completely devoid of singing, is even lower. Both are even taken out of the temple. Quiet prayer now caresses and refreshes the soul, tired by the prolonged delight of holiday songs.

Its relation to matins Falling at the very dawn (1st eastern hour = 7 o'clock at our equinox), the first hour is in the same relation to matins as the ninth is to vespers: both, coinciding in time, partly and in terms of content, with these most important daily services, they each have their own thought (idea) and do not repeat a single song or prayer from those services.

Composition and content of the 1st hour The theme of the 1st hour is the thoughts and feelings of a believer when morning comes; only some passages of his psalms, depicting the treachery of the enemies of a persecuted righteous man (like Ps. 5:11: “the truth is not in their mouths... the grave is opened in their throat...”), allow the timing of the 1st hour, as indicated by the “Teaching News” in the Service Book , to the memory of the trial of Christ by Pilate, which took place at this time of day. The first psalm of hour 5, “Inspire my words, O Lord,” is a hopeful morning prayer in the temple for the righteous and against the wicked, who should be deprived of all participation in the cult, and the singer turns from one to the other several times in equal stanzas (must be intended for antiphonal singing). The second psalm of the 1st hour 89 “Lord, you have been our refuge,” attributed (and by the Hebrew Bible) to Moses, depicts the brevity and difficulty of human life in comparison with the eternity of God, who replaces generations of people on earth, like plants every morning, for our life before God is shorter than one day; seeing the reason for this in God’s anger at our sins, the singer asks for a quick (“morning”) reward with God’s mercy for previous suffering according to the number of their days and years. In the last psalm of hour 100, “I will sing of mercy and judgment,” the pious king, in the form of a vow, outlines a program for his activities (at the beginning, the morning of his reign) both in private, home life, and in dealing with people, in relation to subordinates and closest servants, to the criminals who will be punished every morning.

Of the hymns and prayers of the 1st hour, the Lenten troparion “Hear my voice in the morning” generally prays for the acceptance of the morning prayer. The Theotokos “What shall we call Thee” represents the glorification of the Mother of God, regardless of the time of day, but from the Theotokos on the clock this is the most enthusiastic, perhaps because the 1st hour approximately corresponds to the time of the birth of the Savior (“you had God in the arms of the Son of all”); this Theotokos is not used anywhere else. The verse of the hour at the 1st hour, in contrast to the other hours, is double (as we will see below, the 1st hour in heterodox Churches stands out from the others in volume and originality); the first verse, “Direct my steps,” taken from the midnight-morning 118 ps. (vv. 133-135), asks God to direct our behavior according to God’s commandments (implied, on the coming day) and for spiritual enlightenment; second from Ps. 70:8 “Let my mouth be filled” asks to sing the glory of God throughout the coming day. The Lenten troparion for the Trisagion, which at the 1st hour, in contrast to the other hours, is set alone, is dedicated to the Mother of God: “The Glorious Mother of God”, serving also as the sedal of the 6th chapter, on Wednesday and Friday to the Cross “Soon to Precede” - the sedal of the 4th chapter. , on Saturday - to the martyrs “Like the firstfruits” - kontakion to the martyrs, chapter 8. The troparion was placed alone, perhaps in accordance with the numbering of the hour and due to fatigue from Matins. The exclamation at “Izhe for all time” is the same as at the 9th hour, “God be merciful.” Prayer of the 1st hour, attributed to St. Savva the Sanctified, addressed to Christ as a prayer for only 9 o’clock, asks Him, as the one who enlightens (in baptism) and sanctifies everyone who begins life, for spiritual enlightenment and correction through the prayers of His Mother (the latter is only in the prayer of this hour; cf. troparion for Trisagion). It is customary in practice to pronounce this prayer, unlike others during the hours, to the priest, and not to the reader (in the Kiev Pechersk Lavra - the reader), and after it, in accordance with the special attention that is paid to the Most Holy One at this hour. Theotokos, - they sing the kontakion to Her from the service of the Annunciation to the “Chosen Voivode”, as having the most general laudatory and prayerful content. They don’t sing in the Kiev Pechersk Lavra. As the final service in the group, the 1st hour has a vacation, therefore called “perfect,” colloquially “small,” at which only the face of the saints is remembered, because it is a monastic service.

History of the hour The 1st hour was established in the 4th century. in Palestinian monasteries for ascetic purposes (Introductory chapter, 147), and the final psalms of Matins 50, 62 and 89 were included in its composition (ibid.). Nothing is known about its further development in that era when the clock, perhaps, had a song character; judging by what later song sequences indicate for him ps. 5, one might think that from ancient times this psalm was part of the hour. According to the ancient Greek. Book of Hours VIII-IX centuries. Sinaisk. b. No. 863, the first hour has, after the usual beginning, the troparion “The night has passed, I thank Thee, O Lord” three times, 8 psalms: 5,45, 66, 69,89,91,100,112, antiphons from Psalm 142:1,2,8-12 with alleluia , troparion “(Christ) the True Light”, preceded by its ending “And correct” (maybe chorus), Glory - troparion for the day of the week: on Monday and Tuesday “Hear the sinners who ask, Lord”, Wednesday and Friday “For you have multitudes” generosity for our humility”, Thursday “Most Pure Mother of God, in despair from our cruel sins”, Saturday “Victorious Martyr”, “My Feet” 3, but for “Let them be fulfilled” no repetition is indicated (and in other hours); the hour ends with the Trisagion, I Believe and Our Father. Books of Hours from the 9th century. have the 1st hour in their current composition, differing only in the troparia for the Trisagion and the closing prayers. So, Slavic Books of Hours Moscow. Typogr. bib. No. 46 and 48 XV-XVI centuries. have the troparia “Command the Light to be throughout all creation” and “Lord, we are Your people”; RKP. Afono-Andreevsk. m. No. 12 XI century. has only the troparion “Previously soon.” However, two RCPs, namely St. Petersburg. Publ. b. No. 57 and Soph. at St. Petersburg Ak. No. 1052 XIII century. the troparia and psalms indicate, not the same as now, namely, on Saturday, “if there is no troparion” (daytime), “Righteous Light” and “Truly all is vanity.” As for the prayers at the 1st hour, in the song sequence it, like the other hours, had 3 prayers of antiphons, 1 dismissal and 1 adoration, at one point. monuments also behind the pulpit, and in some places. before the last one there is also “morning” (7 in total). And in the RKP. The 1st hour of the Book of Hours often has several prayers; Yes, in the RKP. Moscow Typogr. b. No. 46 and 48 XV century. - 4 prayers, all different from the current one: “I thank You, Lord my God, and I glorify You,” “Lord Jesus Christ, Son of God” (No. 46: “For all time”), “Holy Father, Who is the righteous sun” and “the prayer that ends all singing: Gracious Lord, accept my sighs.” Syn. No. 12 XIII century. and St. Petersburg. Publ. b. No. 57 do not have a third prayer. Soph. b. at St. Petersburg Ak. No. 1052 XIII century. has only 1 of them. Sinaisk. No. 868 XIII-XIV centuries. and Moscow Typogr. b. No. 47 XV century. have no prayers. Sinaisk. No. 855 of the 12th century: “Undefiled, unblasphemous” and “For all time”, with a later hand: “Christ, the true Light”; Sinaisk. No. 870 XIV century. - the current prayer of the 1st hour with the addition of the current prayers of the hour, and the last one (“Send light”) is read with the raising of hands.

RKP. Moscow Syn. b. 678/386, l. 14 rev. The Coptic and Abyssinian churches, which in other services contain so many similarities with ours, do not have 1 hour, but the second in a service similar to our matins, has a prayer quite close to “Christ, the true Light” (Turaev B. Book of Hours of the Ethiopian Church, 13) . — In the Roman Catholic Church, the 1st hour differs significantly from others in structure and is longer than them. In the usual beginning, I Believe is inserted; the hymn invites at dawn (Jam lucis orto sidere) to pray that God would preserve us in the daily affairs from everything harmful, bridle the tongue, close our sight from vanity, cleanse the heart, erase the darkness of the flesh, so that by the end of the day we, purified by abstinence, they sang His glory; Antiphon on Sunday - Alleluia, on weekdays (ordinary): “Blessed are those who walk in Your law, Lord” (Ps. 119:1), ps. 53, further on Sunday, ps. 117, Mon. 23, Tue. 24, Wed. 25, Thursday 22, five. 21, Sat. and holiday - nothing, then always two departments 118 ps, art. 1-16 and 17-32, on Sunday. Afanasiev symbol with antif. Alleluia 3, capitulum on Sunday 1 Tim. 1.17 (doxology to the “King of Ages”), on weekdays Zech. 8.19 (according to the Vulg.: “Love peace and truth, says the Lord Almighty”) with the responsor “Thanks be to God.” “Christ, Son of the Living God, have mercy on us (2). Sit at the right hand of the Father, have mercy on us. Glory to the Father and the Son and the Holy Spirit. Christ S...Rise up Christ, help us and deliver us in Your name.” Then prayers with confession (omitted on major holidays): Kyrie eleyson, Christe eleysofi, Kyrie eleyson, Our Father and I Believe in secret with the proclamation of the last verse in both, responsory: Art. from ps. 87.14; 70.8 (=unas); 50.11-14 (on weekdays there are 12 more responsories: from Ps. 139.1; 88.1; 60.9; 64.1; 69.1, containing petitions for deliverance from enemies, vows to God, for God’s help, our Trisagion and again 5 responsorios from Ps.102, 1-5 about the mercies of God); 123, 8 (about help); the priest makes a confession (confessio) of sins to God, various saints with a request to the saints for prayers (Confiteor); the chorus answers: “May Almighty God have mercy (Misereatur) on you and, having forgiven your sins, lead you to eternal life, amen”; then the choir brings the confession, and the priest gives the same answer with the addition: “May the Almighty and Merciful Lord grant us forgiveness (indulgentiam), permission and remission of our sins,” and the responsory: “Grant, O Lord, that on this day we may be preserved without sin.” Have mercy on us, Lord, have mercy on us,” and ps. 32, 22; 106, 2, “The Lord is with you.” Prayer to Almighty God for a sinless and virtuous coming day, “The Lord is with you...”, “Let us bless the Lord, thanks be to God” and reading the martyrology and responsories after it: “Honest before the Lord” (Ps. 115:6), a short prayer of the Most Holy. Mary and all the saints about seeking help and salvation from God, again Ps. 123, 8, Glory to the Father, Kyrie eleyson... Our Father secretly with the proclamation of the end, rep. Ps. 89:16,17 (= we have a verse at matins), a prayer to God the Savior of the world for the direction and sanctification of today’s feelings, speeches and deeds in the commandments of God, blessing: “lube, Domine, benedicere” (commanded, lord, to bless) . “May the Lord Almighty order our days and deeds in His world, amen.” A short reading from Sol. 3, 5, rep. again from Ps. 123.8 and the final blessing: “Blessed be God. May the Lord bless us and protect us from all evil and lead us to eternal life; and may the faithful souls, by the mercy of God, rest in peace. Amen" (Breviarium romanum, I, 24-43; Π, 25-44; III, 23-41; IV, 24-42).

Cargo. RKP. Jerus. mouth does not mention the 1st hour after the vigil, noting after the litia: “and so we end everything”; so is ancient, Greek. - after the litia “and there is a complete dismissal”; at late Greek, “and immediately (after the litia) the 1st hour and the announcement and the complete dismissal occurs.” Slav. RKP. indicate the 1st hour after the litia, noting that after the “Most Honest” “and they all say: Bless the Father in the name of the Lord. Priest: Through the prayers of St. our father. And they say the prayer: True Light of Christ. Lord have mercy 3, And there will be a complete release.” “The chosen voivode” is not indicated anywhere, but one charter appoints this kontakion on the clock on Hallelujah Saturday after the rest of Glory with the saints and now.

1st hour on Sunday The first hour of Sunday differs from weekday hours only in troparia and kontakion. As on other hours, at the 1st hour on Sunday the Sunday troparion, the Glory of the Saint, is set, And now the Theotokos hour, and the kontakion is only Sunday, since two kontakions are never set on an hour, and it is impossible to alternate the Sunday kontakion with the everyday kontakion: it can alternate only with the festive kontakion, starting from the doxological (see Chapter 5 Typ.). If there are two saints on Sunday, then it goes without saying (which, however, the Typikon does not provide, but only the General Menaion) that their troparions alternate on Glory.

According to the old statutes of Greek.
RKP. Jerus. The statutes are silent on this subject. Slav. RKP. XIV century: “according to Our Father and the Resurrection in the present voice; If there is a kontakion in the charter of the Holy One, then here we say the kontakion of the Holy One, but ipakoi is not said to be resurrected” (Rkp. Mosk. Sin. b. No. 328/383, l. 10). Late RKP. are silent. Old-fashioned mouth about troparia, like ours: “St. Kontakion, if you have; or else, then we use the verb kontakion B-tse, ch. 6, To the Intercessor (Intercession) of the Christians, instead of the hypak voice... we also say kontakion at all hours.” In practice, among the Old Believers, according to our charter, only the Sunday kontakion alternates with the six-day kontakion. The page was generated in 0.05 seconds!

Collection: Book of Hours (Russian translation)

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