Sunday stichera on “Lord, I cried,” tone 1
Poglasitsa “Lord, I cried”:
Lord, I have called to You, hear me./ Hear me, Lord./ Lord, I have called to You, hear me:/ Hear the voice of my prayer,/ May I ever cry to You.// Hear me, O Oh my God. May my prayer be corrected,/ like a censer before You,/ the lifting of my hand/ is an evening sacrifice.// Hear me, Lord.
Poglasitsa, GDI, called out:
Gdi, I called to you, I heard ms./ I heard ms gdi./ Gdi, I called to you, I heard ms:/ listen to the voice of my prayer,/ always call me2 to you.// I heard ms gdi . Yes, and the prayer will be fulfilled,/ the censer came before you,/ the heavenly hands of mine,/ the sacrifice of the evening.// After our prayers.
Verse 10, on “Lord, I cried”:
Verse: Bring my soul out of prison, // confess to Your name.
Stjхъ on ‹, on ГДи called:
Stjkh: And # stars 2 and 3 from 8 dungeons dy my soul 2, // and 3 confession 4 to your name.
Sunday stichera 1st on “Lord, I cried”, tone 1:
Verse: Bring my soul out of prison, / confess to Your name. Our vespers prayers/ accept the holy Lord,/ and grant us remission of sins,// for you alone have manifested the resurrection in the world.
Verse of the Sunday prayer No. on GDi cried, voice No.:
Stjkh: And # stars 2 and 3 from 8 dungeons dy my soul 2, / and 3 confession 4 to your name. Evening of our prayers/ welcome 2 this year,/ and 3 grant us the removal of sins,// ћкw є3д1н є3с2 квлей въ мжріні.
Verse 9, on “Lord, I cried”:
Verse: The righteous are waiting for me // until the end give Me.
Stjkh on f7, on GD and called:
Stjkh: The maid of honor is waiting for me,//before reward me.
Sunday stichera 2 on “Lord, I cried,” tone 1:
Verse: The righteous women are waiting for me / Until then, reward Me. O inhabit the people of Zion,/ and embrace Him,/ and give glory in Him to Him who rose from the dead;/ for He is our God,// deliver us from our iniquities.
Verse 1 of the Sunday prayer in 7 on GDi cried, voice No.:
Stjkh: The maid of honor is waiting for me, / until then reward me. May you people be born,/ and 3 ib8imi1te є3go2,/ and 3 give glory in him to the risen and 3 of 8 dead:/ ћkw t0y є4 is ours,// and 3deliver us t our iniquity.
Verse 8, “Lord, I cried”:
Verse: From the depths I have cried to You, Lord, // Lord, hear my voice.
Stjkh on }, on GDi I called:
Stjkh: From the depths2 I called to you, // where, I heard my voice.
Sunday stichera 3 on “Lord, I cried,” tone 1:
Verse: From the depths I have cried to You, Lord, / Lord, hear my voice. Come, people,/ let us sing and worship Christ,/ glorifying His resurrection from the dead;/ for He is our God,// the world has been delivered from the deception of the enemy.
Verse of the Sunday hymn G on GD and cried out, voice No.:
Stjkh: From the depths2 I called to you, / gdi, and heard my voice. Come people,/ remember, and 3 worship хртY,/ more glorious than є3гw2 and 3з8 the dead Sunday:/ ћкw t0й є4st bG ours,// t the charms of the enemy mjръ and 3 riddance.
Verse 7, on “Lord, I cried”:
Verse: Let Your ears be listening to the voice of my prayer.
Stjkh on з7, on ГДи called:
Stjkh: Let yours be, // heed the voice of my prayer.
Sunday (Anatolian) stichera 4th on “Lord, I cried”, tone 1:
Verse: Let Your ears / be listening to the voice of my prayer. Rejoice, O heavens, sound the trumpet, O foundations of the earth,/ Cry, O mountains, rejoicing:/ Behold, Immanuel nailed our sins to the cross,/ And gave life, put death to death,// Raising Adam, as a Lover of mankind .
I$na stihi1ra ґnat0liev smoglasnika d7 na GDi appeals, voice no.:
Stjkh: May you be yours2/ listen to the voice of my prayer2. Cheer1tesz nb7sA, sound the trumpet of the foundations of the earth2,/ shout the mountains of joy:/ all the sins of ours are on the nails2,/ and3 alive, death of the dead2,// Gdama waxen, ћkw chl vekolyubets.
Verse 6, “Lord, I cried”:
Verse: If you see iniquity, Lord, Lord, who will stand? // because You have purification.
Stjkh on S7, on GDi I called:
Stjkh: Still lawless, see where, where, who2 will stand; // ћкw ў you cleanse є4st.
Sunday (Anatolian) stichera 5th on “Lord, I cried”, tone 1:
Verse: If you see iniquity, Lord, Lord, who will stand? / for You have purification. By the will of the flesh, who was crucified for our sake,/ suffered and buried,/ and rose from the dead,/ let us sing the words:/ establish Thy Church in Orthodoxy, O Christ,/ and die our life,// for good and Lover of Mankind.
I$na stihi1ra ґnat0liyev smoglasnik є7 na ГДи сзвахъ, voice №:
Stjkh: Still lawless, see where, who2 will stand;/ ћкw ў you cleanse є4st. I will crucify the flesh for our sake,/ suffered and3 buried,/ and3 resurrected and338 the dead,/ recalling the verb:/ confirm2 the Orthodoxy of your church2 xrte,/ and3 peace2 our life,// ћкw blгъ и3 млвекілівець.
Verse 5, on “Lord, I cried”:
Verse: For Thy name's sake I have endured Thy, O Lord, my soul has endured in Thy word, // my soul has trusted in the Lord.
Stjkh on є7, on ГДи called:
Stjkh: And for your sake, for the sake of yours, you have endured, your soul has endured for your sake, // your soul has endured for your sake.
Sunday (Anatolian) stichera 6th on “Lord, I cried”, tone 1:
Verse: For Thy name's sake I have endured Thee, O Lord, my soul has endured in Thy word, / my soul has trusted in the Lord. To Your life-receiving Tomb, O unworthy Ones, we bring praise/ to Your ineffable compassion, O Christ our God;/ for Thou hast accepted the Cross and death, O Sinless One,/ that Thou mayst grant the resurrection to the world,// I Ko Lover of Humanity.
I$na stihi1ra ґnat0liev nsmoglasnik ѕ7 na GDi vozvakh, voice no.:
Stjkh: And for your sake, I have endured, my soul has endured in your word, / my soul has endured for my sake. Your life-giving tomb is unworthy, / praise is due / to your ineffable goodness, our god: / ћкв кртъ и3 death before the є3с2 sinless, / may you grant peace skrnie,// ћкw man.
Verse 4, on “Lord, I cried”:
Verse: From the morning watch until the night, from the morning watch, let Israel trust in the Lord.
Stjkh on d7, on Gdi I called:
Stjkh: T guards of the Etrenniz until today, t guards of the Etrenniz, // yes ўhope ї} for the rest of the year.
Sunday (Anatolian) stichera 7th on “Lord, I cried”, tone 1:
Verse: From the morning watch until the night, from the morning watch, / let Israel trust in the Lord. And the Word / from the Virgin’s womb which came forth inexpressibly, is co-meaning and co-existent with the Father, / and the Cross and death for us by the will of the One, / and resurrected in glory, / let us sing with the saying: / Life-giving Lord Odi, glory to You, // Savior of our souls.
I$na stihi1ra ґnat0liev nsmoglasnik z7 na GDi appeals, voice No.:
Stjkh: T guards of the present day, t guards of the present day, / yes, I hope for the rest of the year. And the word is without meaning and is coextensive with the word, / the twofold womb of what has happened inexpressibly, / and 3 krt and 3 death for the sake of us who have received, / and 3 resurrected in glory, / reminiscent of the verb: / life-giving gD and glory to you,//bless our souls.
Glory to the Father and the Son and the Holy Spirit, now and ever and unto ages of ages. Amen.
Sunday dogmatist on “Lord, I cried,” tone 1:
Worldwide glory, / from man, / and the Lord who gave birth, / the heavenly door, let us sing to the Virgin Mary, / the song of the disembodied and the fertilization of the faithful. / For this, the sky and the temple of the Divine have appeared; / This, the barrier having destroyed hostility,/ brought peace and opened the Kingdom,/ This is the affirmation of faith,/ the champion of the imama of the Ney-born Lord./ Dare, dare, people of God,/ for He will conquer the enemies,// for He is omnipotent.
Worldwide glory, / t the person who has been born, / and 3 the one who was born, / the holy door of the blessed world, / the free song, and 3 the faithful blessing: / sis bo kvi1sz nb7o, and 3 the temple of life: / s S blocking enmity tverze./ sіyu2 ќбw and 3stronger affirmation of faith,/ champion and 4 mothers and 3з8 not S birthday./ dare ќбw, dare any b9іi:/ and 4or your enemies will defeat2,// ћкw is omni11ful.
Author: Administrator
Publication date: 08/10/2020
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Hear me, Lord, in Your righteousness!
Lord, hear me in Thy righteousness and do not enter into judgment with Thy servant, for no one living will be justified before You (Ps 142:1-2) - anyone who has listened to the prayer at the Six Psalms is familiar with these words, which constantly attract attention. and are drawn into thinking about why no one is able to justify themselves before God? And with all this, for what reason should the Lord hear a person in His truth and therefore not enter into court with him? What is the truth? The answer is seen in the event that the Church remembered on Good Friday, and lies in the Cross of our Redeemer - Jesus Christ.
“What ransom will a man give for his soul?” (Matthew 16:26). No. The entire experience of human life on earth gives a clear idea that man without God is weak and unimportant; he is a servant of his ambitions, which are not distinguished by nobility or righteousness, and simply put, man is a slave of sin. There is no business that a person has in which evil is not mixed in, and in every evil the head of everything is pride: “the beginning of sin is pride” (Sir 10:15). Pride reduced man to a tragic state, blinded him with arrogance and self-love, made him submissive to sensual pleasures, and organized the fundamental principle of life for all people who were ever born after the fall of their ancestors, which lies in the dominance of sin. For this reason, a person is born in a sinful state, broken, corrupted, prone to evil: “we all once lived according to our fleshly lusts, fulfilling the desires of the flesh and the mind” (Eph 2:3). The vector of the forces of the soul was disrupted: the person began to think falsely, the imagination was distorted, the memory weakened, the will acquired zeal more for passions than for virtues. And all this against the background of why, in fact, God created this world and man.
God gave man the ability to grow in spirit, to express love for his Creator in his deeds, to be established in holiness, to be righteous before God: “God created man upright” (Eccl. 7:29), but an unreasonable mistake turned man into a sufferer and a fool, unable to neither to live in the spirit, nor to have pure love for anything, nor to be sanctified by the grace of God, nor to be righteous in the eyes of God: “all have turned aside, they have become equally indecent; there is none who does good, no, not one” (Ps. 53:4). By virtue of the law of sin, the sons of men could no longer justify themselves before God, because they had nothing in themselves that could save them, lead them into heavenly palaces and free them from the need after death to be the heir of a single sorrowful patrimony for every soul - hell: “I will go away,” says Saint Job, “and will never return, to the land of darkness and the shadow of death, to the land of darkness, which is the darkness of the shadow of death, where there is no order, where it is dark as darkness itself” (Job 10:21 –22). Therefore, the psalmist, not without reason, affirmatively proclaims, appealing to the Lord, that no one living will be justified before Him, and Christ Himself already in the Gospel confirms this truth, that the soul has no ransom that it could give for itself and be free.
So, man turned out to be a sinner, but God is always righteous: “You are righteous, O Lord, and your judgments are just” (Ps 119:137). What was His truth after the Fall? The fact is that the human race, having sinned and consolidated its will in evil, was deprived of the light of divine grace as punishment and was appropriately clothed in corruption and the death that follows corruption. Death became the natural consequence of the law of sin. A person unworthy of Paradise could no longer eat from the fruits of good Life according to the judgment of God: “Behold, Adam became like one of Us, knowing good and evil; and now, lest he stretch out his hand, and also take from the tree of life, and eat, and live forever. And the Lord God sent him out of the garden of Eden to till the ground from which he had been taken” (Genesis 3:22-23). “You are dust and to dust you will return” (Genesis 3:19) - how could God hear a person in such truth and deliver him from judgment? But what compels us to boldly, despite the inability of our personal justification before God, to turn to Him with a request to avoid judgment?
“He was wounded for our sins and tormented for our iniquities; the chastisement of our peace was upon Him, and by His stripes we were healed. We all, like sheep, have gone astray, every one of us has turned to his own way: and the Lord has laid on Him the iniquity of us all” (Isaiah 53:6-7). This prophecy of Isaiah is worthy of awe, pointing to the great Lamb proclaimed. St. directly spoke about the Savior as a Lamb. John the Baptist, seeing the God-man coming to him: “behold the Lamb of God, who takes away the sin of the world” (John 1:29). If the blood of the Old Testament innocent lamb (Exodus 12) saved the people of Israel from Egyptian captivity, who did not have any strength or rights for salvation, then the blood of the New Testament divine Lamb-Christ, innocent and sinless, redeemed them from guilt and punishment, delivered them from sins, freed them. from the dominion of death. If, in the case of the redemption of Israel, a historical prototype was providentially given, then already in the case of the redemption of all mankind on Calvary, the true reality was revealed, predetermined by God from eternity, that is, before the existence of the world: “you were not redeemed with corruptible things, silver or gold, from the vain life handed down to you from fathers, but with the precious blood of Christ, as of a lamb without blemish and without spot, predestined before the foundation of the world” (1 Peter 1:18-20). What man could not do for his salvation, the God-man did. God performed the mercy of redemption not for His own sake, but for the sake of us, who for His sake did not persist in goodness, but preferred evil for our own sake.
Only in Christ is man justified before God, and no other means is given: “There is no other name under heaven given among men by which we must be saved” (Acts 4:12). The Lord Jesus Christ revealed a new truth to the world: “Christ redeemed us from the curse of the law, being made a curse for us” (Gal 3:13). God the Father hears us precisely in this truth, which He Himself showed in relation to us, that “he gave His only begotten Son, that whoever believes in Him should not perish, but have eternal life” (John 3:16). This truth delivers the believer from judgment, as the Savior personally testifies: “He who hears My word and believes in Him who sent Me has eternal life, and does not come into judgment, but has passed from death to life” (John 5:24). And faith in this truth allows those seeking salvation from sin and death to say: “Hear me, Lord, in Thy righteousness, and do not enter into judgment with Thy servant, for no one living will be justified before You .
