RELIGIOUS ORGANIZATION "Tara Diocese of the RUSSIAN ORTHODOX CHURCH (MOSCOW PATRIARCHATE)"

Tara and Tyukalinsk diocese
of the Omsk Metropolis of the Russian Orthodox Church

• Diocesan administration: Russia, Omsk region, Tara, st. Spasskaya, 46
• Tel./fax: (38171) 2-34-20
• Official site:
• Canonical territory: Bolsherechensky, Bolsheukovsky, Znamensky, Kolosovsky, Krutinsky, Sargatsky, Tarsky, Tevrizsky, Tyukalinsky, Ust-Ishimsky districts of the Omsk region.
• Cathedral: Spassky in Tara
• On the map: Yandex.Map, Google map

It was established on June 6, 2012, having been separated from the Omsk diocese within the Bolsherechensky, Bolsheukovsky, Znamensky, Kolosovsky, Krutinsky, Sargatsky, Tarsky, Tevrizsky, Tyukalinsky and Ust-Ishimsky districts in the north of the Omsk region. At the same time, the diocese was included in the Omsk Metropolis.

Statistics

• December 2012 - 53 parishes, 27 priests, 1 deacon, 2 monastics. 10 adult and 10 children's parochial schools [1]

Geography of deaneries

• Tarskoe
• Tara, village Wasiss, s. Ekaterininskoe, village Ermakovka, village Lozhnikovo, p. Martyushevo, village. Pologrudovo, village Samsonovo

• Bolshereche village, village Evgashchino, village Ingaly, village Krasny Yar, village Novologinovo, Starokarasuk village, Takmyk village, Chebakly village, Shipitsyno village

• With. Bolshiye Uki, s. Stacking

• p. Znamenskoye, s. Butakovo, s. Zavyalovo, village Nikolskoye, village Novoyagodnoe, village Shukhovo

• p. Kolosovka, village. Krajcikovo

• Krutinka village, village Zimino, s. Oglukhino, s. Panovo, village Ryzhkovo

• p. Sargatskoe, village. Bazhenovo, village Camel, s. Nizhneirtyshskoe, village Tambovka

• Tevriz village, village Baksheevo, village Bely Yar, Ekaterinivka, village. Ermilovka, village Petrovo

• Tyukalinsk, village Bekishevo, village Valuevka, village Malinovka, village Starosoldatskoye

• With. Ust-Ishim, Vyatka village, village. Zagvazdino, village Kaisy, Malaya Bicha village, Nikolsk village, village. Orekhovo, village Panovo, village Skorodum, village. Slobodchiki

№24 (729) / June 24 '13

Church life
Brief information

Date of creation of the diocese: June 6, 2012

Description: part of the Omsk Metropolis.

Formed by the decision of the Holy Synod of June 6, 2012 (magazine No. 45) by separation from the Omsk diocese. Included in the Omsk Metropolis. The Synod decided to have the title of Tarsky and Tyukalinsky for the ruling Bishop.

Unites parishes within the administrative boundaries of Bolsherechensky, Bolsheukovsky, Znamensky, Kolosovsky, Krutinsky, Sargatsky, Tarsky, Tevrizsky, Tyukalinsky and Ust-Ishimsky districts of the Omsk region.

The number of parishes in the diocese is 53.

Address: 646527, Omsk region, Tara, st. Spasskaya, 46. Phone: (38171) 2-34-20. Fax: (38171) 2-34-20. Email:

Bishop of Tara and Tyukalinsky Savvaty

Date of birth: August 5, 1967 Date of consecration: July 21, 2012 Date of tonsure: 2002

• Born in Sosnovskoye, Tauride district, Omsk region.
• In 1974 he moved to the village. Novomoskovka, Omsk district, Omsk region, where he entered school. In 1982 he moved to the Siberian Secondary School, which he graduated in 1984, and entered the Omsk Higher Combined Arms Twice Red Banner Command School. In 1988, he graduated from college with the rank of lieutenant and was assigned to serve in the Pechenga military registration and enlistment office of the Murmansk region.
• In 1990 he graduated from the General Staff course. Got married in September. Received Baptism. In 1992, daughter Anastasia was born. Divorced in 1999. In 1993 he was transferred to the Novosibirsk region. in work village Chistoozernoe to the post of deputy district military commissar.
• In 1994, in order to restore the church in the village. Pokrovka turned to Metropolitan Theodosius of Omsk and Tara for advice; with the blessing of the Lord he began to serve at the altar. In 1995 he was transferred to military service in the Omsk region. to the Tara military registration and enlistment office.
• On November 4, 1995, he was ordained to the rank of deacon, and on November 5, to the rank of priest.
• On July 1, 1996, he was transferred to the reserve, appointed dean of the Ust-Ishim district of the Omsk diocese and rector of the St. Nicholas Church. Ust-Ishim Omsk region. with obedience to restore the wooden church of St. Basil the Blessed in the village. Vyatka. He organized educational conferences to help teachers of the fundamentals of Orthodox culture, the inter-district festival of folk spiritual creativity and the children’s camp “Mercy”.
• In 1999, in connection with his appointment to the village. Ust-Ishim the second priest received a blessing to move to the village. Vyatka for the establishment of a monastic community. At the end of 2002 he was tonsured a monk. In the spring of 2005, after the Vyatka community was annexed to the St. Nicholas Monastery in the village. Bolshekulache, appointed to the position of rector of this monastery.
• In 2006 he graduated from Tobolsk Theological Seminary.
• On Easter 2007, His Holiness Patriarch Alexy II elevated him to the rank of abbot.
• By the decision of the Holy Synod of June 6, 2012 (magazine No. 45), he was elected Bishop of Tarsk and Tyukalinsky.
• In June 2012 he was elevated to the rank of archimandrite.
• He was ordained bishop on July 6, 2012 in the Church of All Saints, in the Russian Land of the Enlightened Ones, the Patriarchal residence in the Danilov Monastery in Moscow. Consecrated on July 21 at the Divine Liturgy in the Epiphany Cathedral in Moscow. The services were led by His Holiness Patriarch Kirill of Moscow and All Rus'.

Education:

• 1988 – Omsk Higher Combined Arms Command School.
• 2006 – Tobolsk Theological Seminary.

Educational establishments:

• Secondary school No. 3 with an Orthodox bias, Tara.
• There are 10 adult and 10 children's parochial schools in the diocese.

Monasteries and farmsteads

• St. Nicholas Monastery: 646400, Omsk region, Sargatsky district, r.p. Sargatskoye, Oktyabrskaya street, 31; e-mail; rector - abbot Seraphim (Maksimov).
• Spassky Compound: Tara, st. Spasskaya, 52; tel. (38171) 2-34-20.
• Skete of the New Martyrs of Omsk: address for correspondence: Tara, st. Spasskaya, 52; the eldest is the monk Pachomius.
• St. Basil's Skete: Omsk region, Ust-Ishimsky district, Kosinsky settlement, village. Vyatka, st. Central; the eldest is the monk Evmeniy.
• Bishop's women's courtyard of the Holy Blessed Prince Alexander Nevsky: Omsk region, Tevriz district, village. Ekaterinivka, st. Shkolnaya, 1; tel. (38154) 3-42-19; elder sister – nun Taisiya (Serebrennikova).
• Bishop's Women's Compound of St. Paraskeva: Tara, st. Spasskaya, 46; tel. (38171) 2-35-09.

Spassky Cathedral

This is the first stone building in the Omsk region, an architectural monument of the early 18th century. The Spassky Cathedral of Tara has experienced a lot in its history. It housed a sports school, an art gallery, and a local history museum. In 1990, the temple was again handed over to believers. Miraculously, only the painting under the ceiling survived. These frescoes took several months to restore. The faces of the saints had to be painted anew. A new iconostasis was also installed. The temple was restored by the whole world at the expense of parishioners. On December 10, 1991, a significant event took place for the city of Tara: bells were raised to the bell tower of the Spassky Cathedral. The bells for Tara were cast in Voronezh, and the largest one, the bell, was cast in Kyiv. Blagovest weighs 1050 kg, has 112 cm in diameter and 120 cm in height. The tongue of this bell weighs 50 kg. For residents of the city, the Spassky Cathedral became a symbol of Tara.

WEB SITE: TARA-EPARHIYA.RU

In other rooms:

Excerpt characterizing the Tara diocese

At the end of the letter, she informed him that one of these days she would come to St. Petersburg from abroad. Following the letter, one of the Masonic brothers, less respected by him, burst into Pierre's solitude and, bringing the conversation to Pierre's marital relations, in the form of fraternal advice, expressed to him the idea that his severity towards his wife was unfair, and that Pierre was deviating from the first rules of a Freemason , not forgiving the repentant. At the same time, his mother-in-law, the wife of Prince Vasily, sent for him, begging him to visit her for at least a few minutes to negotiate a very important matter. Pierre saw that there was a conspiracy against him, that they wanted to unite him with his wife, and this was not even unpleasant to him in the state in which he was. He didn’t care: Pierre didn’t consider anything in life to be a matter of great importance, and under the influence of the melancholy that now took possession of him, he did not value either his freedom or his persistence in punishing his wife. “No one is right, no one is to blame, therefore she is not to blame,” he thought. - If Pierre did not immediately express consent to unite with his wife, it was only because in the state of melancholy in which he was, he was not able to do anything. If his wife had come to him, he would not have sent her away now. Compared to what occupied Pierre, wasn’t it all the same whether he lived or not lived with his wife? Without answering anything to either his wife or his mother-in-law, Pierre got ready for the road late one evening and left for Moscow to see Joseph Alekseevich. This is what Pierre wrote in his diary. “Moscow, November 17th. I just arrived from my benefactor, and I hasten to write down everything that I experienced. Joseph Alekseevich lives poorly and has been suffering from a painful bladder disease for three years. No one ever heard a groan or a word of murmur from him. From morning until late at night, with the exception of the hours during which he eats the simplest food, he works on science. He received me graciously and seated me on the bed on which he was lying; I made him a sign of the knights of the East and Jerusalem, he answered me in the same way, and with a gentle smile asked me about what I had learned and acquired in the Prussian and Scottish lodges. I told him everything as best I could, conveying the reasons that I proposed in our St. Petersburg box and informed him about the bad reception given to me and about the break that had occurred between me and the brothers. Joseph Alekseevich, having paused and thought for a while, expressed his view of all this to me, which instantly illuminated for me everything that had happened and the entire future path ahead of me. He surprised me by asking if I remembered what the threefold purpose of the order was: 1) to preserve and learn the sacrament; 2) in purifying and correcting oneself in order to perceive it and 3) in correcting the human race through the desire for such purification. What is the most important and first goal of these three? Of course, your own correction and cleansing. This is the only goal we can always strive for, regardless of all circumstances. But at the same time, this goal requires the most work from us, and therefore, misled by pride, we, missing this goal, either take on the sacrament, which we are unworthy to receive due to our uncleanness, or we take on the correction of the human race, when we ourselves are an example of abomination and depravity. Illuminism is not a pure doctrine precisely because it is carried away by social activities and is filled with pride. On this basis, Joseph Alekseevich condemned my speech and all my activities. I agreed with him in the depths of my soul. On the occasion of our conversation about my family affairs, he told me: “The main duty of a true Mason, as I told you, is to improve himself.” But often we think that by removing all the difficulties of our life from ourselves, we will more quickly achieve this goal; on the contrary, my lord, he told me, only in the midst of secular unrest can we achieve three main goals: 1) self-knowledge, for a person can know himself only through comparison, 2) improvement, which is achieved only through struggle, and 3) to achieve the main virtue - love of death. Only the vicissitudes of life can show us its futility and can contribute to our innate love of death or rebirth to a new life. These words are all the more remarkable because Joseph Alekseevich, despite his severe physical suffering, is never burdened by life, but loves death, for which he, despite all the purity and height of his inner man, does not yet feel sufficiently prepared. Then the benefactor explained to me the full meaning of the great square of the universe and pointed out that the triple and seventh numbers are the basis of everything. He advised me not to distance myself from communication with the St. Petersburg brothers and, occupying only 2nd degree positions in the lodge, try, distracting the brothers from the hobbies of pride, to turn them to the true path of self-knowledge and improvement. In addition, for himself, he personally advised me, first of all, to take care of myself, and for this purpose he gave me a notebook, the same one in which I write and will henceforth write down all my actions.”

Links

• tara-eparhiya.ru/ official website

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