Blessed Prince Alexander Nevsky in iconographic monuments


Icon of Alexander Nevsky: description

On the icon we often see the noble prince with a sword.
Sometimes there is a picture where he holds a cross and a scroll. But basically in all images the warrior is depicted in grand ducal clothes, sometimes in armor. There are many illustrations where, as befits a commander, he is depicted on horseback. This style of writing exists relatively recently - it was introduced by Peter I. Before this, the noble prince, according to tradition, was depicted in monastic clothes, since before his death he took the schema with the name Alexy. Information about his appearance that has reached us describes him as a broad-shouldered young man with powerful arms, a handsome face, strong-willed eyebrows and a decisive look throughout his appearance.

Alexander Nevskiy

Alexander was born into the family of Prince Yaroslav and Princess Feodosia. His grandfather Prince Vsevolod united the Russian lands from Vladimir to Ryazan. At the age of six he was initiated into the military. As soon as his son turned seven years old, his father took him with him to Novgorod, where he was called to the principality.

From an early age he studied martial arts, and at the age of sixteen he participated in his first fight with his father. These were difficult times for Rus'. The Mongol invaders threatened on the eastern border, and the German Order and the Swedes on the western border. God's providence designated Prince Alexander as the defender of the Russian land. The first victory was over the Swedes on the Neva River, for this feat he received the name Nevsky. He was not yet twenty years old at that time.

In addition to the Swedes, the German knights of the Teutonic Order, who captured the cities of Kaporye and Pskov, were worried in the west. In 1942, Prince Alexander liberated the cities and defeated the German knights on Lake Peipsi. He won all his victories at a young age and did not suffer a single defeat.

He was not only a fearless commander, but also a wise politician. When nothing threatened the western border of Rus', the danger came from the east in the person of Batu Khan with the Tatar hordes. Alexander visited the Golden Horde several times and decided that it was better to pay tribute than to fight. He managed to organize an Orthodox community in the Horde and it is known that a descendant of Genghis Khan accepted the Orthodox faith under the influence of the prince.

The prince died on the road from the Horde to Gorodets in 1263. Vladimir was chosen as the nearest city for burial, where the body was delivered after nine days of travel. All the sacred ministers witnessed the miracle; the body of the deceased showed no signs of decomposition. Popular veneration of the remains of the holy prince began in 1380, and official canonization occurred during the time of Ivan the Terrible 150 years later.

Life of a Saint

During his short life (only 42 years), Alexander had to work hard to protect the Russian principalities from expansion from the Catholic West: he defeated the Swedish army on the Neva, and then defeated the German Order of the Sword during the Battle of the Ice.

Sometimes Alexander is blamed for not giving the same rebuff to the Mongol Khanate, but this precisely testifies to his statesmanship and foresight.

Firstly, the Mongol forces were many times superior to the Russian forces, so one could not count on a military response; secondly, Rus' found itself between two powerful enemies, pressing from both the West and the East, and history confronted Alexander with a difficult choice of an ally.

The choice in favor of the Mongol Khanate was largely due to the fact that it did not interfere in religious life and did not impose its beliefs, unlike the Western invaders. Thus, he contributed to the preservation of the purity of the Orthodox faith. In addition, Alexander managed to negotiate the abolition of taxes in favor of the Mongols in a number of areas.

When the wise and beloved ruler of the people died, he began to be revered as the defender and patron of the entire Russian people, who had not lost a single battle and defended the Orthodox faith.

In 1547 he was canonized by the Russian Orthodox Church.

What does an icon help with?

People come to the relics and icon of St. Alexander Nevsky with various requests and troubles:

  1. The Righteous One is the heavenly patron of all soldiers and diplomats who ask him to grant courage, fortitude and wisdom to fulfill their duty to the Fatherland.
  2. They pray to the defender of Russian lands during military conflicts and hostilities. Ordinary people are asking for protection for themselves, their loved ones and the Fatherland as a whole.
  3. Ordinary lay people pray before the icon of the saint before the start of important acts.
  4. They turn to Alexander Nevsky for help and the gift of wisdom and patience in resolving family conflicts.
  5. Prayer to the holy wonderworker helped cure many ailments.

The holy collector and defender of Russian lands, even after his death, contributes to the spiritual unification of Christian peoples. Temples dedicated to the holy wonderworker Alexander Nevsky exist in Greece, Bulgaria, Serbia, Georgia and Latvia.

Icon of Alexander Nevsky

Meaning of the icon

The icon of Saint Prince Alexander is of great importance for Orthodox Russians. She is the personification of the defender and wise ruler of the Fatherland, guarding the Faith and the state. Images of the saint remind all Orthodox people of true values ​​- patriotism, faith in God and love for people.

The image of a holy warrior inspires heroic deeds in the name of the Motherland and its development. This explains its popularity during the Great Patriotic War:

  • residents of besieged Leningrad turned to the heavenly protector for help;
  • to raise patriotism, a film was made about the feat of the Russian army on Lake Peipus;
  • The squadron, built with funds raised by the Russian Orthodox Church, was named after Prince Alexander.

Important: the meaning of the image of the holy prince changed depending on the stage of development of the Russian state.
In the pre-Petrine era, emphasis was placed on his spiritual merits; During the strengthening of Russia in the international arena, his military merits came to the fore. Modern Orthodox people once again recall that the noble warrior considered his main task to be the defense and strengthening of Orthodoxy.

How Alexander Nevsky is portrayed

The iconography of the saint is divided into two main parts. The first demonstrates it at a time in his life when the prince was more involved in military affairs. The saint is depicted in princely vestments, with a sword, the tip of which is directed either upwards or St. Alexander leans on the handle. A shield may also be present, but not always.

In his right hand the prince can hold a banner with the image of the “Savior Not Made by Hands”, and with his left he can lean on the sword. That is, he is ready to defend his faith at the cost of his own life.

Behind the saint’s back one can see the city wall, behind it are houses and the domes of the temple. The prince himself is standing in the field where the battle is taking place - the crusaders are against the Russians, the enemies are retreating, they have already turned their horses to escape. The figure of the prince is much larger than the others - such is the composition of the icon, because its language is allegorical, not literal.

There is also a waist icon, St. Alexander is depicted thoughtfully, leaning on his sword with one hand and putting the other to his chest. Rich clothes are embroidered with stones and trimmed with fur. The hair is thick, curly at the ends, the face is young, slightly elongated, the head is slightly tilted to the left. The saint seems to be thinking about what will happen to Russia, will it be able to worthily preserve the faith that he so defended?

Other types of icons of Alexander Nevsky tell about the spiritual side of his personality: there he is depicted in adulthood, in monastic vestments - this is a monastic cassock with a hood, on it there are eight-pointed crosses. In his left hand the saint holds a scroll, his right hand points to his heart as a sign that it is dedicated to the Lord Jesus Christ.

There is a very interesting hagiographic icon from the late 19th century. In the foreground is the prince in the robes of a schema monk (it differs from the clothes of an ordinary monk - it is more closed, embroidered with crosses). The figure of the saint is turned towards Christ, who is seated on the clouds in the upper left corner of the composition. There, as it were, the curtain of heaven opens slightly, and the angelic ranks surrounding the Throne of God are visible. Christ holds an open Book in his left hand. The right one sends His blessing to the prince.

In the distance you can see the river bank, and ships on the waters. A battle broke out on the shore - Russian soldiers on white horses were going on the attack. An Angel hovers above the battle, carrying a crown in his hands.

Iconography

How will grateful descendants portray their God-loving savior, who accepted the schema before his death? As expected - in a robe and cockle.

There were earlier images - in the form of miniatures, but icons began to be painted only after canonization - this is the second half of the 16th century. Few icons were painted in the princely vestments; they began to paint Alexander in this image after the order of the Great Synod by decree of Peter the Great.

One of the earliest icons depicting Alexander Nevsky in monastic vestments is a Novgorod tablet from the mid-16th century from the Cathedral of St. Sophia "Reverends John, Abraham of Rostov and Alexander Nevsky" (Novgorod Museum-Reserve).

The earliest icon dates back to the mid-16th century; it brings to us the humble image of the saint, he is depicted together with the Venerables John and Abraham:

Peering into the enlightened face, we see eyes radiating peace, dark hair with graying, a gray beard, and on the scroll we read the inscription, like a message from eternity: “My brother, fear God and keep His commandments.” This icon is located in the museum-reserve of V. Novgorod.

Iconography

The first icons depicting St. Alexander Nevsky appeared after his canonization. Until the beginning of the 18th century, the “monastic” iconographic image prevailed. The noble prince, who took monastic vows before his death, was depicted in traditional monastic vestments. Such icons are located in the Hagia Sophia Cathedral in Novgorod and the Annunciation Church in the Moscow Kremlin.

At the beginning of the 18th century (1724), the Holy Synod ordered that the saint be depicted in princely attire. Under the princely mantle one can see military armor, and in his left hand he holds a sword - a symbol of military exploits in order to protect the Orthodox faith. In the right hand of the prince-preacher there may be an image of Jesus Christ, a cross or a spiritual letter. They symbolize the commitment of the blessed Alexander Nevsky to Orthodoxy and his merits in spreading it. On some icons the saint's right hand is pressed to his heart.


Icon of Alexander Nevsky

In the 20th century, icon painters use two iconographic versions. In the 70s, an icon was painted that combines the characteristics of both the “monastic” and “princely” types of images of the holy wonderworker, blessed Alexander Nevsky.

Orthodox prayer to Alexander Nevsky

This article contains: Orthodox prayer to Alexander Nevsky - information taken from all over the world, the electronic network and spiritual people.

They turn to Prince Alexander Nevsky with prayer:

- protection from diseases and preservation of health,

We advise you to study Prayer for Travelers

- for protection from enemies.

Who is Alexander Yaroslavich Nevsky

One of the most revered in the Russian Orthodox Church is St. Alexander Nevsky. This is one of the most famous Russian rulers and commanders. His life time was 1220 - 1263. He spent his childhood in Pereslavl-Zalessky, and in 1236 he became the prince of Novgorod. These were difficult years, when German knights and Swedish troops attacked the Novgorod land.

Alexander Nevsky was able to successfully resist the conquerors. In 1240, the Novgorodians, led by the great Commander, defeated the Swedish troops on the Neva. It was in honor of this battle that Prince Alexander began to be called Nevsky. And in 1242, Russian troops were able to defeat the Teutonic knights in the Battle of Lake Peipsi.

The wisdom of the Grand Duke of Novgorod was that he continued the policy of his father Yaroslav Vsevolodovich. In order to prevent the ruin of Rus', Alexander Nevsky continued to strengthen friendship with the Golden Horde.

Having visited Batu, the prince refused to bow to pagan idols and thereby earned the respect of the khan. Subsequently, thanks to the efforts of the prince, it was possible to open a diocese of the Russian Orthodox Church on the territory of the Khanate.

This made it possible to lay the foundation for the future multinational Russian state.

https://youtube.com/watch?v=bZtKJ-yfUV4

Alexander Nevsky died on his way home after another diplomatic mission to the Golden Horde. Before his death, he became a monk with the name Alexy. His body was carried to Vladimir for ten days, but it remained incorrupt.

Alexander Nevsky was canonized by the Russian Orthodox Church under Metropolitan Macarius at the Moscow Cathedral in 1547. In 1721, on the day of Peter I’s victory over the Swedes, it was decided to transfer the relics of the Grand Duke from Vladimir to the Trinity Cathedral of the Alexander Nevsky Lavra in St. Petersburg. The relics are still there today.

Orthodox prayers to the blessed prince Alexander Nevsky

Prayers to Alexander Nevsky have special power. Near the river with the relics of the Saint, magical healings occur. Legend has it that Tsar John Vasilyevich himself, before going to Kazan, asked for a blessing from the relics of Alexander Nevsky in Vladimir.

Prayers to Alexander Nevsky, said on certain days, are especially effective. This is the day of the prince’s death on December 6 and the day of the transfer of his relics to St. Petersburg on September 12. In Orthodox chronicles one can find many descriptions of miraculous stories that the Saint always helped those who sincerely asked him for help.

What do they ask for and how do they pray to the saint?

Believers turn to the Saint with various requests. At all times, people prayed in front of the icon of Alexander Nevsky for the protection of their Fatherland from enemy invasion. In addition, the Saint is asked that the rulers and rulers of the world be of good character and show concern for people.

Orthodox prayer to Alexander Nevsky always helps in military affairs. Believers pray before the icon of the Saint to gain wisdom in order to achieve their goal.

During prayer, a person’s soul is filled with courage and courage, which allows him to overcome life’s adversities.

Mothers pray to Saint Alexander Nevsky for their sons who have gone to military service. Believers also turn to him for help in strengthening their faith.

Prayer for wealth

Prayer for wealth is considered very popular. With its help you can stabilize your own financial situation.

The prayer needs to be said for the money in the wallet, and it sounds like this:

What do they ask for and how do they pray to the Saint?

Believers turn to the Saint with various requests. At all times, people prayed in front of the icon of Alexander Nevsky for the protection of their Fatherland from enemy invasion. In addition, the Saint is asked that the rulers and rulers of the world be of good character and show concern for people.

Orthodox prayer to Alexander Nevsky always helps in military affairs. Believers pray before the icon of the Saint to gain wisdom in order to achieve their goal.

During prayer, a person’s soul is filled with courage and courage, which allows him to overcome life’s adversities.

Mothers pray to Saint Alexander Nevsky for their sons who have gone to military service. Believers also turn to him for help in strengthening their faith.

Blessed Prince Alexander Nevsky in iconographic monuments

In 2013, the Church solemnly celebrated the 750th anniversary of the repose of the Holy Blessed Grand Duke Alexander Nevsky. There is no doubt that Grand Duke Alexander Nevsky is the most famous saint of the considerable number of famous warriors of Holy Rus'. The veneration of him as a saint arose immediately after his death and was preserved by the Russian people throughout history - right up to modern times. The name of Saint Alexander Nevsky has become synonymous with high patriotic service, rooted in the desire to fulfill the truth of God. It is not surprising that in Western historiography the prince’s military exploits are relegated to the level of minor border conflicts, and his policies are viewed as “short-sighted.” The bias of such assessments is obvious.

Alexander Nevsky was born around 1220 in Pereyaslavl. His father, Prince Yaroslav Vsevolodovich (in holy baptism Theodore), was at that time the Prince of Pereyaslavl. The prince's palace - wooden, like most buildings in Rus' in those days - stood not far from the Transfiguration Cathedral - the only white-stone temple of North-Eastern Rus' from the pre-Mongol period that has survived to this day (it was founded by Prince Yuri Dolgoruky, and built in 1157 by St. Andrey Bogolyubsky). Prince Alexander was baptized in this cathedral.

In his youth, Alexander, together with his older brother Fedor, was his father's governor in Novgorod, and after his father received the great reign in Kyiv, he reigned in Novgorod (actually from 1236 to 1252). In 1239, Alexander married the daughter of the Polotsk prince Bryachislav.

The reign of Prince Alexander fell on an extremely difficult time: enemies attacked Rus' simultaneously from different sides: from the east - the Tatar-Mongols, from the west - the Latins. Rich Novgorod bought off the Tatars, but it was not possible to buy off the Lithuanian state and the Swedes. The Swedes set out on a campaign against Novgorod in 1240; they were going to found a new fortress and cut off the city from Karelia, that is, deprive Novgorod of almost a fifth of its territory (later - Votskaya Pyatina).

This is how the Tale of the Life of Alexander Yaroslavich Nevsky, written in Vladimir several years after the death of the prince, in the 1280s, speaks about this: “The King of the Roman country from the northern land... gathered a great force, and filled many ships with his regiments, moved with a huge army, puffing with the military spirit. And he came to the Neva, intoxicated with madness, and sent his ambassadors, proud, to Novgorod to Prince Alexander, saying: “If you can, defend yourself, for I am already here and ruining your land.”

Prayer of Alexander Nevsky in the Church of St. Sophia and his blessing by the archbishop before the battle. Miniature of the Front Chronicle. Moscow, XVI century.

Alexander, having heard such words, burned in his heart, and entered the church of St. Sophia, and, falling on his knees before the altar, began to pray with tears: “Glorious God, righteous, great, strong, eternal God, who created heaven and earth and established borders of the nations, you commanded to live without transgressing the borders of others.” And, remembering the words of the prophet, he said: “Judge, Lord, those who offend me and protect them from those who fight me, take a weapon and a shield and stand up to help me.”

And, having finished the prayer, he stood up and bowed to the archbishop. The archbishop was then Spyridon, he blessed him and released him.”

Before the decisive battle, a certain miraculous omen was revealed, about which the Tale tells the following: “There was one man, the elder of the land of Izhora, named Pelugiy, he was entrusted with the night watch at sea. He was baptized and lived among his family, the pagans, and his name was given in holy baptism Philip, and he lived godly, observing fasting on Wednesday and Friday, which is why God deigned him to see a wonderful vision on that day. Let's tell you briefly.

St. Alexander wounds Birger in the face at the Battle of the Neva. Miniature of the Front Chronicle. Moscow, XVI century.

Having learned about the strength of the enemy, he went out to meet Prince Alexander to tell him about the enemy’s camps. He stood on the seashore, watching both routes, and spent the whole night without sleep. When the sun began to rise, he heard a strong noise on the sea and saw one boat floating on the sea, and standing in the middle of the boat were the holy martyrs Boris and Gleb in red robes, holding their hands on each other’s shoulders. The rowers sat as if covered in darkness. Boris said: “Brother Gleb, tell us to row, and let us help our relative Prince Alexander.” Seeing such a vision and hearing these words of the martyrs, Pelugius stood trembling until the attack disappeared from his eyes.

Soon after this, Alexander came, and Pelugius, joyfully meeting Prince Alexander, told him alone about the vision. The prince told him: “Don’t tell this to anyone.” And there was a great slaughter with the Romans, and the prince killed countless numbers of them, and on the face of the king himself he left the mark of his sharp spear..."

The description of the Battle of the Neva contains a number of vivid episodes, which will later be captured in miniatures illustrating the Front Chronicle - Osterman I (BAN) and Laptev (RNB) volumes, created in the second half of the 16th century.

Battle of the Neva. Gavrila Oleksic enters an enemy ship. Miniature of the Front Chronicle. Moscow, XVI century.

“A brave man from Alexander’s regiment named Gavrilo Oleksich... attacked the auger and, seeing the prince being dragged by the arms, rode all the way to the ship along the gangplank along which they were running with the prince; those pursued by him grabbed Gavrila Oleksich and threw him off the gangplank along with his horse. But by God’s mercy he emerged from the water unharmed, and again attacked them, and fought with the commander himself in the midst of their army.”

The miniatures of the Facial Vault depict the following episodes of the Battle of the Neva:

– Prayer of Alexander Nevsky in the Church of Hagia Sophia and his blessing by the archbishop before the battle;

– Gavrila Oleksich enters an enemy ship;

- Alexander wounds Birger in the face at the Battle of Neva.

The defeat of the Swedes on the Neva on July 15, 1240 was the first brilliant victory of Prince Alexander; from that time on they began to call him

Nevsky. According to the testimony of life, it was just before this battle that the prince addressed the army with the words: “God is not in power, but in truth.” Alexander managed to recapture the ancient Russian fortress of Koporye, liberated Pskov, and in 1242 defeated the troops of the Livonian Order on the ice of Lake Peipsi:

“It was then Saturday, and when the sun rose, the opponents met. And there was a cruel slaughter, and there was a crash from breaking spears and a ringing from the blows of swords, and it seemed that a frozen lake was moving, and no ice was visible, for it was covered with blood.

And I heard this from an eyewitness who told me that he saw the army of God in the air, coming to the aid of Alexander. And so he defeated the enemies with the help of God, and they fled, but Alexander cut them down, chasing them as if through the air, and they had nowhere to hide. Here God glorified Alexander before all the regiments, like Joshua at Jericho.”

A miniature from the Front Chronicle, illustrating the Battle of Lake Peipsi, shows the help of the Heavenly Host to Prince Alexander Nevsky.

Battle of Lake Peipsi. Help from the Heavenly Host of St. Alexander Nevsky. Miniature of the Front Chronicle. Moscow, XVI century.

After the death of his father in 1247, Prince Alexander, together with his younger brother Andrei, went to the Golden Horde to see Batu Khan, and then to Mongolia, to the headquarters of the great khans Karakorum. He returned home in 1249. His brother Andrei became the prince of Vladimir, and Alexander, having received a label for the reign of Kiev, remained in Novgorod.

Prince Alexander saw that it was impossible to cope with all the enemies on his own at the same time, and showed loyalty to the Golden Horde. He saw his main task as the defense of the western borders. His brother Andrei reigned in Vladimir and enlisted the help of the West in the fight against the Tatars, but the price for this help was the acceptance of the union. In 1251, two cardinals came to Alexander Nevsky in Novgorod with a bull of Pope Innocent IV. According to the chronicler's story, Alexander, in his response to the papal embassy, ​​outlined the entire history of Rus' and in conclusion said: “We know everything good, but we do not accept teachings from you.”

With the support of the Tatars, Alexander Nevsky took possession of Vladimir and installed his son Vasily to reign in Novgorod. Prince Andrei, a supporter of the union, fled to Sweden. After Andrei's flight, the great reign of Vladimir passed to Alexander. In 1262, Alexander concluded an alliance agreement with the Lithuanian prince Mindovg against the Livonian Order and went to the Golden Horde: in Vladimir, Suzdal, Rostov, Pereyaslavl, Yaroslavl and other cities, Tatar tribute farmers were killed, and the Sarai Khan Berke demanded a military recruitment among the residents Rus', since there was a threat to his possessions from the Iranian ruler.

Alexander Nevsky went to the Horde to try to dissuade the khan from this demand. Having stayed there for a whole year, the prince died on the way back. Before his death, he was tonsured into the schema with the name Alexy. The prince's body was buried in 1263 in the Nativity Monastery of Vladimir. Metropolitan Kirill announced to the people in Vladimir about his death with the words: “My dear children, understand that the sun of the Russian land has set,” and everyone cried out with tears: “We are already perishing.”

The “Tale of the Life of Alexander Yaroslavich Nevsky” testifies to the nationwide grief for the deceased prince. And here are the words of our famous historian S. M. Solovyov: “The preservation of the Russian land from misfortune in the east, famous exploits for faith and land in the west brought Alexander a glorious memory in Rus' and made him the most prominent historical figure in ancient history...”

The Life tells about these sorrowful events as follows:

“The holy body of Alexander was carried to the city of Vladimir. The Metropolitan, the princes and boyars and all the people, small and large, met him in Bogolyubovo with candles and censers. People crowded, trying to touch his holy body on his honest bed. There was a cry, a groan, and a cry like never before, even the earth shook. His body was laid in the Church of the Nativity of the Holy Mother of God... on the 24th day of November, in memory of Holy Father Amphilochius.

St. Alexander Nevsky in schema. Nun Juliania (M.N. Sokolova). Pill icon. Sergiev Posad. 1960-1980

There was a marvelous miracle then, worthy of memory. When his holy body was laid in the tomb, then Sebastian the Economist and Cyril the Metropolitan wanted to unclench his hand in order to insert a spiritual letter. He, as if alive, stretched out his hand and accepted the letter from the hand of the metropolitan. And confusion seized them, and they barely retreated from his tomb. Metropolitan and Housekeeper Sevastian announced this to everyone. Who wouldn’t be surprised by that miracle, because his body was dead and it was transported from distant lands in winter. And so God glorified His saint.”

In 1380, the incorruptible relics of St. were discovered. Alexander Nevsky. In 1491, a terrible fire blazed in Vladimir, shortly before which the townspeople saw St. Alexander on horseback above the Nativity Monastery. During the fire, the relics and the shroud lying on the saint’s tomb survived.

The church-wide canonization of the blessed Prince Alexander Nevsky took place at the Council in 1547. A service and “Word of Praise to Alexander” were written for this event. The author of the Lay recorded the miracles that occurred from the relics, which were witnessed by the monks of the Nativity Monastery.

The veneration of Saint Alexander Nevsky as a defender and patron of the Russian land is evidenced by a letter from Metropolitan Macarius of Moscow and All Rus' to Tsar Ivan the Terrible, written before the capture of Kazan. The High Hierarch, blessing the king for the battle, calls on him to remember “the bravery of their ancestors, the God-crowned Tsar Vladimir Monomakh and the brave Prince Alexander Nevsky and your other relatives, what victories you created over the filthy and glorified by God” (Nikon Chronicle).

Images of St. Prince Alexander Nevsky appear in the 16th century. after his canonization. According to tradition, he, as having taken the schema before his death, was depicted in monastic robes (mantle, kokol).

One of the earliest icons depicting Alexander Nevsky in monastic vestments is a Novgorod tablet from the mid-16th century from the Cathedral of St. Sophia "Reverends John, Abraham of Rostov and Alexander Nevsky" (Novgorod Museum-Reserve). The saint is presented in a brown robe, a grayish-ochre tunic, a kukol schema on his shoulders, short, slightly curly hair and a small wedge-shaped beard touched with gray hair, in his left hand there is an unrolled scroll with the text: “My brother, fear God and keep His commandments.”

The prince is also represented in monastic vestments in the paintings of the Annunciation Cathedral of the Moscow Kremlin. This iconography is also characteristic of the face coverings on the tomb of the saint, created in the 17th century. Several facial coverings with the image of St. Alexander Nevsky. The cover, kept in the sacristy of the Trinity-Sergius Lavra and apparently originating from the Cathedral of the Nativity Monastery in Vladimir, was made in 1670–1680. in the Stroganov workshops. On the cover of St. Alexander Nevsky is presented with his eyes closed, wearing a schema and robe; in hands - an expanded charter with the text of a prayer; the short beard and mustache are made of dark red silk, which makes the face stand out against the background of silver and gold embroidery of clothes, halo and background.

Parallel to the “monastic” iconographic version of St. Alexander Nevsky there was also a “princely” one, which appeared already in the 16th century.

St. blgv. book Alexander Nevsky, Wonderworker. Icon of the late 16th century. from the Trinity Cathedral of the Ipatiev Monastery. KGOIAMZ "Ipatiev Monastery". Kostroma.

Images of saints and unholy princes of Ancient Rus' were included in special iconographic programs of palace churches, for example, the Archangel and Annunciation Cathedrals of the Moscow Kremlin, as well as the Novospassky Monastery - the tomb of the Romanovs. If in the Annunciation Cathedral Prince Alexander is depicted in monastic vestments, then on the frescoes of the Archangel Cathedral in the layer of painting of the 17th century. - according to traditional princely iconography - in a cloak and hat.

As already mentioned above, a number of miniatures with the military victories of Alexander Nevsky are contained in the Litsevoy Chronicle.

In the 17th century Both lines of iconography continued to develop. The hagiographic icon of St. dates back to the beginning of the century. Alexander Nevsky, kept in the chapel of the Entry of the Lord into Jerusalem of the Cathedral of the Intercession on the Moat (St. Basil's Cathedral, State Historical Museum). This temple image came from a church that once existed on the territory of the Kremlin in honor of St. Alexander Nevsky. The centerpiece depicts a schema-monk prince surrounded by 35 marks telling about his life and miracles.

Throughout the 17th century. to the Kremlin Church of St. Alexander Nevsky had annual royal exits on the day of remembrance of the saint (the church was later dismantled).

St. blgv. book Alexander Nevskiy. Icon from the Trinity Cathedral of the Ipatiev Monastery. Photo 1910

In the small centerpiece there is a full-length frontal image of Alexander Nevsky in monastic robes, the inscription: “The Holy Blessed Grand Duke Alexander Nevsky, named Alexy.”

Around the centerpiece there are two rows of marks, of which 12, occupying the top field, are dedicated to the events of the saint’s life, the rest are dedicated to posthumous miracles: the first is about “spiritual literacy”, then various miracles and healings at the tomb follow, at the end - “The Miracle of the Don Victory” (Alexander Nevsky assists the noble Prince Dimitry Donskoy in the Battle of Kulikovo) and “Miracle in the Battle of Molodekh” (Alexander Nevsky, holy princes Boris and Gleb, princes Andrei, Vsevolod, Georgy and Yaroslav take part in the battle of the Russian army with the Crimean Khan Devlet- Giray in 1572). In some stamps above the tomb of Alexander Nevsky, on a high stand, there is a lectern icon with a half-length image of the prince (in the schema), which perhaps reproduces the specific realities of the Nativity Cathedral, where the relics of the saint resided.

St. Alexander Nevsky with his life. Icon from the beginning of the 17th century. Church of the Intercession on the Moat (St. Basil's). Moscow.

He is represented in monastic vestments on the icon “Tree of the Moscow State” (“Praise of the Mother of God of Vladimir”), painted by Simon Ushakov in 1668 (Tretyakov Gallery). His image is located on the right, at the base of the Tree of State. Both branches, symbolizing the two components of the state - secular and spiritual power, grow from the Assumption Cathedral of the Kremlin and border the miraculous image of the Mother of God of Vladimir.

In the painting of the 17th century. There are many examples of the iconography of the monastic version, as in the icon from the Church of the Assumption on Apukhtinka in Moscow (Tretyakov Gallery).

In Vladimir, in connection with the special veneration of Alexander Nevsky as a local saint, the icon “Christ Pantocrator with the falling princes Alexander Nevsky and George Vladimirovich” was painted, 17th century. (Vladimir-Suzdal Museum-Reserve). Local veneration contributed to the creation of a special edition of images of the Cathedral of the Holy Princes of Vladimir.

St. Alexander Nevsky. Icon of the 17th century. from the Assumption Church on Apukhtinka. Moscow, State Tretyakov Gallery.

The situation with the iconography of Alexander Nevsky changed radically in 1724 after his relics were transferred by order of Peter I to St. Petersburg, to the Alexander Nevsky Lavra. In the same year, the Holy Synod issued a decree (dated June 15, 1724) to paint Saint Alexander Nevsky not in monastic robes, but in grand ducal robes. The monastic iconography of the saint has since been used only among the Old Believers.

For the relics of the prince, a silver tomb was installed in the Alexander Nevsky Lavra, made according to the sketch of G. H. Grot in 1750–1753. (now in the State Hermitage Museum). The saint's shrine was decorated with an icon painted by Ivan Adolsky Jr. In the cathedral, holders of the Order of St. gathered at the holy relics on the days of his memory. Alexander Nevsky. This order was conceived by Peter I to reward the military, but it was established by Catherine I after the death of Peter, and it was awarded to both military and civilians.

In the 18th century New variations of the iconography of St. appear. Alexander Nevsky. The prince was often depicted with a view of the Alexander Nevsky Lavra - as on an icon of the 18th century. from the Monplaisir Palace in Peterhof. The figure of the saint was usually placed on the right, and the main space of the board was reserved for depicting the buildings of the monastery.

St. Alexander Nevsky. 18th century icon from the Monplaisir Palace in Peterhof. Timing belt

In the 18th century a series of images of Alexander Nevsky will also appear with a small hagiographical cycle consisting of four brands. For example, the icon “St. Alexander Nevsky with scenes from his life” from the second half of the 18th century, painted in the village of Pavlovo-on-Oka (NGKhM), presents scenes illustrating the Battle of the Neva.

There are individual icons depicting the prince against the backdrop of the Battle of the Neva (GMIR).

In the 19th century there is an interesting example of the combination of the Mother of God of Bogolyubskaya with the image of a kneeling Alexander, although traditionally the Mother of God of Bogolyubskaya was depicted with Prince Andrei. In the 19th century hagiographic icons of St. were created. Alexander Nevsky with a small number of subjects. In the menaion icons of the New Age, St. Alexander is depicted in princely robes.

Most of the icons of the 18th–19th centuries. depicts St. Alexander Nevsky exactly as established by the Holy Synod - in military armor and a royal robe, decorated with ermine, sometimes on horseback.

St. Alexander Nevsky in schema. Nun Juliania (M.N. Sokolova). Pill icon. Sergiev Posad. 1960-1980

In the 20th century, Saint Alexander Nevsky was depicted both in the traditions of the “grand-ducal” version, and in the image of a schema-monk - in accordance with the recommendation of the Iconographic Original of the 18th century: “in the schema, the monk’s vestments, the Kudertsy see a little is under the schema, he is broad-shouldered in body, the chasuble a hook, underhanded game, a scroll clutched in the hand” (Stroganov icon-painting original, BAN).

Nun Juliania (M. N. Sokolova) in the mid-1970s. An icon-tablet of St. Alexander Nevsky, representing both the grand-ducal and schematic versions, was written as a teaching aid for students in the icon-painting class of the Moscow Theological Seminary.

The wide distribution of icons of St. Alexander Nevsky is associated with the significant role that Russia played in the world politics of the 19th century. In particular, the victories won during the Russian-Turkish conflicts and the liberation of peoples enslaved by the Turks contributed to the veneration of St. Alexander Nevsky in Europe. Cathedrals in honor of Alexander Nevsky were erected in Paris (1859–1861), Sofia (1883–1912), Warsaw (1894–1900), Belgrade (1894–1912) and Tallinn (1895–1900).

St. Alexander Nevsky in his life. 19th century icon Private collection

Special veneration of Saint Alexander Nevsky is associated with the defense of the Motherland during the Great Patriotic War of 1941–1945. At the call of His Beatitude Metropolitan Sergius of Moscow, the believing people raised funds to create an aviation squadron named after Alexander Nevsky. Hero of the Soviet Union Alexander Dmitrievich Bilyukin fought on one of the fighters with the inscription “Alexander Nevsky” on board; During the war years, he completed 430 successful combat missions, in 36 air battles he personally shot down 23 and 1 enemy aircraft as part of a group.

Many churches are dedicated to the Holy Prince Alexander Nevsky in Rus'. Thus, within the Moscow diocese, among the Russian saints, the most churches are dedicated to him. Numerous icons of the saint are in military units and on warships of the Russian armed forces. There is no doubt that based on well-known iconographic subjects, new ones will appear, testifying to the prayerful veneration and gracious help of the saint, who once uttered the famous words: “God is not in power, but in truth.”

Bishop Nikolai of Balashikha

Sources and literature

[1] Antonova V.I., Mneva N.E. Catalog of Old Russian painting of the 11th – early 18th centuries. (State Tretyakov Gallery). T. 1–2. M., 1963.

[2] Begunov Yu. K. Life of Alexander Nevsky in easel painting of the early 17th century. TODRL. T. 22. M.-L., 1966.

[3] Old Russian princely lives. M., 2001.

[4] Icons of Vladimir and Suzdal. State Vladimir-Suzdal Historical, Architectural and Art Museum-Reserve. M., 2006.

[5] Juliania (Sokolova), nun. The work of an icon painter. Holy Trinity Lavra of Sergius, 1995.

[6] Kvlividze N.V. Alexander Yaroslavich Nevsky. Iconography. Orthodox encyclopedia. T. 1. M., 2000.

[7] Prince Alexander Nevsky and his era. St. Petersburg, 1995.

[8] Komashko N.I., Saenkova E.M. Russian hagiographic icons. M., 2007.

[9] Museum named after Andrei Rublev. From new arrivals. M., 1995.

[10] Nazarenko A.V. Alexander Yaroslavich Nevsky. Orthodox encyclopedia. T. 1. M., 2000.

[11] Okhotnikova V.I. The Tale of the Life of Alexander Nevsky. SKKDR. Vol. 1. L, 1889.

[12] Panchenko O. V. From archaeographic research in the field of Solovetsky book literature. “Canon to all the saints who shone forth in Great Russia in Lent.” Essay by Sergius Shelonin. TODRL. T. 56. St. Petersburg, 2004.

[13] Podobedova O.I. Miniatures of Russian historical manuscripts. On the history of Russian facial chronicling. M., 1965.

[14] Complete collection of Russian chronicles. T. 12–13. A chronicle collection called the Patriarchal or Nikon Chronicle. M., 2000.

[15] Smirnova E.S., Laurina V.K., Gordienko E.A. Painting of Veliky Novgorod, XV century. M., 1982.

[16] Sokolov M.I. Census books of the Kostroma Ipatiev Monastery of 1595. M., 1890.

Shrines and temples of Alexander

The relics of the saint rest in the Alexander Nevsky Lavra (St. Petersburg). During the years of persecution they were preserved, although the cancer was transferred to the museum. In 2007, the shrine was transported to places associated with the earthly life of the prince. Particles of relics are found in Vladimir, Sofia (Bulgaria), and the Urals.

The temple in the name of the saint, located in Moscow, is very famous. In 2009, the miraculous image of the Mother of God “Hodegetria”, which has ancient origins, was transferred here. Now the icon is constantly in the Alexander Nevsky Church. The church has a unique iconostasis consisting of five tiers. The floors are made of marble, special treatment allows it to shine by reflecting light. The special design of the vault provides excellent acoustics. The temple is worth a visit.

  • Icon of the Last Supper
  • Icon Tree of Life - read here
  • Icon “Hodegetria” - https://bogolub.info/ikona-odigitriya-znachenie-istoriya-v-chem-pomogaet/

The icon of St. Alexander Nevsky will be a wonderful gift for a military man, a leader holding a responsible position. Before her, you can ask the Lord to help you fulfill your duties with dignity. You can turn to him in prayer for any other reason; the church does not impose restrictions on this.

Collector and defender of Russian lands

The future ruler was born in difficult times - in 1220, his earthly journey ended at 42 years old. Being the heir of the Pereyaslavl prince, Alexander from an early age learned what politics, war, and responsibility for the fate of his subjects were. His grandfather was Prince Vsevolod, who managed to unite the lands from Vladimir to Ryazan. As a six-year-old boy, Alexander and his brother were ordained warriors; the bishop himself blessed him for exploits in the name of the Russian land and the Church.

It is not for nothing that Saint Alexander Nevsky in icons is often dressed like a warrior - in his hands is a sword, under his cloak is metal chain mail, on his head is a helmet with an image of a cross. The prince fought his first battle early, at the age of 14, under the leadership of his father. Then the city of Dorpat was taken. A couple of years later, the prince is left to govern Novgorod on his own, as Yaroslav leaves for Kyiv. The young prince marries the daughter of the Prince of Polotsk - apparently, the marriage had political grounds.

In difficult years the young man fell to reign - the crusaders threatened from the west, the Swedes were advancing. For many years, the Mongol-Tatars kept most of the Russian lands at bay. But the small squad led by Alexander did not lose heart - people believed that the Lord would stand next to them for a just cause. After all, they did not attack, but defended their own homes and families.

Personalized icon for Alexander

The life story of St. Prince Alexander Nevsky is very interesting and unusual. On the one hand, he is known as a great commander who managed to unite many Russian lands, on the other, as a monk. The first part of the life of the great Russian commander was devoted to the work of establishing statehood in Rus'. This was the time of his military exploits for the glory of the Orthodox faith.

The personalized icon of St. Alexander Nevsky, which many men with the name Alexander try to buy in the online store, is popular among those who dedicated their lives to defending the Fatherland. Many Alexanders consider this saint their patron in all their affairs and endeavors. In Orthodox churches, celebrations in his honor are held on May 23

and August 30.

The meaning of the holy icon of Alexander

Holy Prince Alexander Nevsky was born in 1220. His father was the Grand Duke of Vladimir - Vsevolod the Big Nest, who during his reign managed to unite the Ryazan, Novgorod and Vladimir lands. Alexander performed his first feat of arms in 1234 with his father’s army on the Omovzha River. In 1236, St. Alexander became a full-fledged Prince of Novgorod and married the daughter of the Prince of Polotsk.

The principality of the blessed prince fell on difficult times - he had to fight with the Swedes, the Crusaders, and the Livonian Germans, therefore, on the Orthodox icon of Alexander Nevsky he is almost always depicted in battle armor. The history of the noble victories of this great commander remembers a lot. Having concluded an alliance with the Golden Horde, Alexander Nevsky becomes the Prince of Vladimir and Novgorod. In 1263, by the will of the Lord, the prince completed his great historical journey in life.

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Christian icon of Alexander embroidered with beads

A wonderful birthday gift would be a personalized icon for Alexander with the image of the holy warrior. In the Orthodox industry there is a very wide selection of holy icons depicting this image. Alexander Nevsky is considered the patron saint of the military and diplomats, so it would be appropriate to give people of these professions an icon of St. Alexander embroidered with beads.

A Christian icon made of beads is distinguished by its unique appearance, which is created thanks to the addition of semi-precious or precious stones, gimp, the beautifully painted face of the saint and the bright, skillfully selected colors of the beads. A properly selected handmade frame will be a successful finishing touch to the design of this beautiful icon. If the choice to buy an icon of Alexander in an online store falls on a beaded icon, you can be sure that it will be made in accordance with all Orthodox canons and from the highest quality materials.

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How Alexander Nevsky is portrayed

The iconography of the saint is divided into two main parts. The first demonstrates it at a time in his life when the prince was more involved in military affairs. The saint is depicted in princely vestments, with a sword, the tip of which is directed either upwards or St. Alexander leans on the handle. A shield may also be present, but not always.

We advise you to study What does a six-pointed star mean in Orthodoxy?

In his right hand the prince can hold a banner with the image of the “Savior Not Made by Hands”, and with his left he can lean on the sword. That is, he is ready to defend his faith at the cost of his own life.

Behind the saint’s back one can see the city wall, behind it are houses and the domes of the temple. The prince himself is standing in the field where the battle is taking place - the crusaders are against the Russians, the enemies are retreating, they have already turned their horses to escape. The figure of the prince is much larger than the others - such is the composition of the icon, because its language is allegorical, not literal.

There is also a waist icon, St. Alexander is depicted thoughtfully, leaning on his sword with one hand and putting the other to his chest. Rich clothes are embroidered with stones and trimmed with fur. The hair is thick, curly at the ends, the face is young, slightly elongated, the head is slightly tilted to the left. The saint seems to be thinking about what will happen to Russia, will it be able to worthily preserve the faith that he so defended?

Other types of icons of Alexander Nevsky tell about the spiritual side of his personality: there he is depicted in adulthood, in monastic vestments - this is a monastic cassock with a hood, on it there are eight-pointed crosses. In his left hand the saint holds a scroll, his right hand points to his heart as a sign that it is dedicated to the Lord Jesus Christ.

There is a very interesting hagiographic icon from the late 19th century. In the foreground is the prince in the robes of a schema monk (it differs from the clothes of an ordinary monk - it is more closed, embroidered with crosses). The figure of the saint is turned towards Christ, who is seated on the clouds in the upper left corner of the composition. There, as it were, the curtain of heaven opens slightly, and the angelic ranks surrounding the Throne of God are visible. Christ holds an open Book in his left hand. The right one sends His blessing to the prince.

In the distance you can see the river bank, and ships on the waters. A battle broke out on the shore - Russian soldiers on white horses were going on the attack. An Angel hovers above the battle, carrying a crown in his hands.

Miracles and canonization

In 1262, during his fourth trip to the Golden Horde, Alexander Nevsky fell ill. On the way back to the Russian lands, the disease intensified. On November 14, 1263, having traditionally taken monastic vows under the name Alexy, the defender and collector of Russian lands ends his earthly life.


Icon of Saint Prince Alexander Nevsky

The veneration of the blessed warrior and preacher began immediately after his death. Alexander Nevsky died in the city of Gorodets. The place of his burial was the cathedral church of the Nativity Monastery in Vladimir.

Posthumous miracles associated with the name of the saint began immediately after his death.

  1. During the journey from Gorodets to Vladimir, the body of the deceased was not touched by decay.
  2. There is a legend that the late holy prince extended his hand to accept a spiritual letter from Metropolitan Kirill.
  3. In 1380, on the night before the Battle of Kulikovo Field, the sexton of the Church of the Nativity of the Virgin Mary saw two elders calling on Alexander to help his great-grandson Dmitry Donskoy. The prince came to the call and disappeared from the temple along with the elders. In the morning the news came about the victory of the Russian army. Having opened the grave of the great warrior, at the behest of the Moscow Metropolitan, people saw the incorruptible relics. They were placed with honor in a shrine inside the temple.
  4. Many people praying before the holy relics for healing and deliverance from mental torment received help from the holy protector.
  5. During a major fire that practically destroyed the entire city, not only the holy remains of the prince were not damaged, but also the shroud that covered them.

The relics of the saint were kept in the Nativity Monastery until 1724. Emperor Peter the Great transferred them to the Alexander Nevsky Holy Trinity Monastery, built by his order in honor of the holy patron saint of the new Russian capital.

Defeat of Swedish and German invaders

His first great deed was the defeat in 1240 of the Swedes, who invaded the mouth of the Neva and planned to capture Ladoga. The prince was not yet twenty years old at that time, but, firmly trusting in God’s help and filled with courage, he and his squad inflicted a crushing defeat on the warlike Scandinavians. In memory of this feat, the people began to call him Alexander Nevsky.

The Swedes were finished, but the German knights remained, capturing Kaporje, and in 1242 Pskov. Alexander, speaking at the head of a large army, liberated these cities, and in the spring of that year defeated the crusaders on the ice of Lake Peipsi, in a battle that went down in history as the Battle of the Ice. Through his prayers to the Holy Trinity and military exploits, the Latins were completely expelled from Russian soil.

The life of a faithful warrior

The Holy Prince was born on May 30, 1220. He was the son of Prince Yaroslav and the grandson of Vsevolod III the Big Nest. When Alexander was 7 years old, his father, at the request of the Novgorodians, became the ruler of their city. It was a difficult period for Rus'. The cloud of the Mongol yoke hung in the east, and the Germans and Swedes in the west. During this difficult time, Prince Alexander was revealed by the mercy of God.

The Pope sent envoys to the prince. They suggested that the ruler convert to their faith and plunge his people into the Catholic abyss. In return, help was promised in defeating other enemies. But Alexander was faithful to Orthodoxy. The Swedes-crusaders saw the right moment to attack when Batu was advancing on Rus'.


Alexander Nevsky brought the light of Orthodoxy to the pagan east and heretical west

The prince prayed before the battle, received the blessing of the archbishop and strengthened his army. One of the sentinel soldiers saw a boat sailing along the Neva waters at dawn, in which were Saints Boris and Gleb. This was a blessing and strengthening. The Russians defeated the Swedes, and after this battle the prince began to be called Nevsky. It might seem surprising and incomprehensible to foreigners why the small princely army won. Everything is quite simple - the Russians went to battle, calling on God.

Later, the prince defeated the Germans - the decisive battle took place on Lake Peipsi. He maintained an alliance with the Horde, which protected Rus' from the east. After the death of Batu, the prince visited the Horde to prolong the peace. Thanks to his wisdom and diplomacy, the Horde shielded Rus' from other attacks.

As a result, the diocese of the Russian Orthodox Church was created in the capital of the Horde itself. Alexander Nevsky brought the light of Orthodoxy to the pagan east and heretical west. Temples in honor of the saint are consecrated not only in Rus', but also far beyond its borders.

Brief biography

The Monk Alexander (1448–1533), was a native of these places, from peasants, the son of pious parents who wanted earthly happiness for their late child. But the young man chose a different path for himself.

He began his spiritual formation in the Valaam monastery, arriving there at the age of nineteen, living among the brethren and taking monastic vows. Seven years later, with the blessing of the abbot, he retired to one of the deserted islands and labored alone, having nothing but an ax and a cross. . Later, at the direction of the Mother of God, he moved to the Svir River, and there, in a pine forest on the shore of the lake, he continued his hermit’s life until similar ascetics began to come to him and settle nearby, desiring the salvation of their souls.

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Alexander Svirsky, with a life in 39 stamps School or art. center: Moscow 1655 Wood, four boards, two counter-dowels, pavolok, tempera, silver.235 × 122 × 4 cmState Russian Museum, St. Petersburg, Russia

The monks lived a quiet life - they worked and prayed, monk Alexander worked and prayed the most. One day, while praying, he saw an incomparable light spread across the entire sky, penetrating into the very depths of the forest, piercing right through the log vault of the hut, and turning the trunks of centuries-old pines into transparent crystal. In awe, the monk discerned in a strange light the images of the Three Bright Men, Their blessing gesture and heard a Voice commanding:

This phenomenon strengthened him for further exploits, and gave him the strength to unite the monks to live together in a common monastery, establish a single rule of monastic life, cut down several churches and cells for the brethren and pilgrims, and at the end of his life, build a stone temple.

A working monk found deposits of good clay not far from the settlement and they began to make good bricks in the monastery. The abbot and his brethren built the first Church of the Transfiguration of the Lord not far from his hut. An Angel indicated the site of the construction of the Church of the Life-Giving Trinity to the monk, and Saint Alexander managed to complete the construction of the Church of the Intercession, consecrated by the presence of the Mother of God, shortly before his death in 1533.

Prayer before the icon of Alexander Nevsky

Prayer to the Holy Prince Alexander Nevsky for healing

O holy blessed Prince Alexander! Look mercifully upon us, unworthy servant of God (names), and intercede for us a quiet and serene life, and through your intercession arrange for us a steady procession towards the eternal Kingdom, may the Lord God preserve us with His grace in peace, health, long life and all prosperity in the coming years May we ever glorify and bless God in the Holy Trinity, the Father and the Son and the Holy Spirit, now and ever and unto ages of ages.

Prayer to the Holy Prince Alexander Nevsky for health

Quick helper to all those who diligently come running to you, and our warm representative before the Lord, holy and faithful Grand Duke Alexandra! Look mercifully upon us, unworthy, who have committed many iniquities that are indecent to ourselves, who are now flowing to the race of your relics and crying from the depths of your soul: in your life you were a zealot and defender of the Orthodox faith, and you have unshakably established us in it with your warm prayers to God. You have carefully carried out the great service entrusted to you, and with your help, guide us to remain in what we are called to do. You, having defeated the regiments of adversaries, drove away from the borders of Russia, and brought down all visible and invisible enemies against us. You, having left the corruptible crown of the earthly kingdom, you chose a silent life, and now, righteously crowned with an incorruptible crown, reigning in heaven, intercede for us, we humbly pray to you, a quiet and serene life, and arrange for us a steady march towards the eternal Kingdom of God. Standing before the throne of God with all the saints, pray for all Orthodox Christians, may the Lord God preserve them with His grace in peace, health, long life and all prosperity in the coming years, may we ever glorify and bless God, in the Trinity of the Holy Ones, the Father and the Son and The Holy Spirit, now and ever and unto ages of ages. Amen.

The icon of Alexander Nevsky is important for modern times: it is an example of devotion to the beliefs that shaped the Russian character. It is important to remember what the noble prince helps with and to use his help

Many Orthodox saints had to fight for their Faith and Fatherland with weapons in their hands. The activities of the blessed prince Alexander Nevsky were of great importance for the formation of Orthodoxy and statehood in the Russian lands. His icons are the personification of the courage, valor and wisdom that he showed in his short but eventful life.

Saint Alexander

Preface

The Saint Alexanders of the early centuries of Christianity are mainly martyrs who suffered for the confession of Christ. About many of them, except for their names, history has preserved very scanty information. So, for example, it is known that, by order of Emperor Hadrian (117–138), on May 3, 119, Hieromartyr Alexander, Pope of Rome, was burned alive; under the emperor Aurelian (270–275), the holy martyr Alexander, a priest in Side, suffered for Christ; in Adrianople in the 3rd century, Bishop Alexander was killed for confessing Christ; under the emperor Maximian Galerius (305–311), presbyter Alexander was subjected to cruel torture and then beheaded in the city of Pydna, not far from Thessaloniki, who converted many pagans to Christianity with his preaching; One of the soldiers of Emperor Julian the Apostate (361–363), named Alexander, was sentenced to burning, declaring that he had believed in Christ.

More is known about some saints who lived in the first centuries of Christianity.

Saint Alexander, Bishop of Koman, lived in the 3rd century near Neocaesarea. Having taken upon himself the feat of foolishness, the saint lived in poverty, selling coal in the city square. Many treated him with contempt. When a bishop died in Comana, Saint Gregory of Neocaesarea, who was invited to consecrate the chosen one, indicated that the bishop must first of all have a pure heart and a holy life. These words caused some to grin: “If you do not look at the appearance and nobility of origin, then Alexander the coal miner can be installed as a bishop.” Saint Gregory thought that it was not without the Providence of God that this man was mentioned, and asked to call him. The saint tested him, and the coal miner was forced to reveal that he had previously been a philosopher, but for the sake of God he accepted voluntary poverty and humility. Saint Gregory began to ask him questions from the Holy Scriptures in front of everyone, to which Saint Alexander answered as a knowledgeable and wise shepherd. Seeing this, those present were surprised at his humility and unanimously elected Alexander as bishop. Saint Gregory ordained him a presbyter and then a bishop. During persecution, Saint Alexander courageously confessed Christ, refusing to bow to idols. After suffering, he was thrown into the fire, and there he reposed before God.

His Holiness Patriarch Alexander, whom the Church calls Equal-to-the-Apostles for his great merits, lived under Emperor Constantine. Under him, Christians were able to openly profess their faith, but many heretics appeared who distorted the teachings of the Church. His Holiness Patriarch Alexander had to fight both the Arians and the pagans. Once, in a dispute with a pagan philosopher, the saint said to him: “In the name of our Lord Jesus Christ, I command you to be silent!”, and the pagan suddenly became mute. When he expressed by signs his confession of error and conviction of the correctness of Christian teaching, speech returned to him and he believed in Christ with many other pagan philosophers. Through the prayer of Saint Alexander, the heretic Arius was punished. He feignedly agreed to enter into communion with the Orthodox, and the emperor, Saint Constantine the Great, set a day for the reception of Arius. Saint Alexander prayed all night, asking the Lord not to allow the heretic to enter into communion with the Church. In the morning, when Arius solemnly walked to church, surrounded by royal advisers and squires, on Constantine Square he was struck by illness - his womb ruptured and his insides fell out. His Holiness Patriarch Alexander, having worked hard, died at the age of 98 in 340.

The Monk Alexander, the founder of the monastery of the “unsleepless”, was born in Asia and received his education in Constantinople. He was in military service for some time, but he was attracted by a different calling: he left the world and took monastic vows in one of the desert Syrian monasteries near Antioch under the leadership of Abbot Elijah. He spent four years in strict obedience and monastic exploits, after which he received the blessing of the abbot to live in the desert. When leaving for the desert, the monk took nothing with him from the monastery except the Gospel. The monk labored in the desert for seven years. Then the Lord called him to preach to the pagans. The saint converted the local mayor Ravul to Christ, who was subsequently awarded the rank of hierarch and ruled the episcopal see in the city of Edessa for 30 years. At the same time as Ravul, all local residents received Baptism, and before the sacrament they burned their idols in the square. Having confirmed the converts in the faith, the Monk Alexander again went into the desert, where he accidentally fell into a cave of robbers. Not afraid of the death that threatened him, he preached the Gospel to them and convinced them to repent. Indeed, all the robbers sincerely repented, accepted Holy Baptism, and turned their den into a monastery, where they remained in repentance and prayer. The Monk Alexander appointed them an abbot, gave them a charter, and he himself withdrew even further into the desert. For several years he lived completely alone. But even there, lovers of silence began to flock to the monk. A monastery arose with up to 400 monks. Wanting to establish continuous praise to the Lord in this monastery, the monk prayed for three years that the Creator would reveal His will to him and, having received a revelation, introduced the following order in the monastery: all the monks were divided into 24 prayer guards. Taking turns every hour, day and night, they sang the psalms of David in two voices, interrupting only for the duration of the service. The monastery received the name “unsleeping” because the ascetics sang songs to God around the clock.

The Monk Alexander ruled the monastery on the Euphrates for twenty years. Then, leaving one of his disciples, the experienced elder Trophimus, as abbot, he set off with selected brethren to the cities bordering Persia, preaching the Gospel among the pagans. After this missionary journey, the Monk Alexander and his monks lived for some time in Antioch. There he built a church, a hospital and a hospice for the residents of the city with funds that abundantly came to his disposal from the merciful Antiochians. However, due to the machinations of evil envious people, the Monk Alexander was forced to retire to Constantinople. Here he founded a new monastery, in which he also introduced the rule of “non-sleeping”. In Constantinople, the Monk Alexander and his monks suffered from Nestorian heretics, suffering beatings and imprisonment. After the storm of heretical unrest had passed, the Monk Alexander spent the end of his life in the Constantinople monastery he founded. He died at a very old age around 430, after 50 years of continuous monastic exploits.

The first Russian saint named Alexander was Prince Alexander Nevsky. His name stands among those saints whose names are never forgotten. The further he goes, the brighter and clearer his moral image becomes in the memory of his descendants, representing an example of sacrificial service to God, his Fatherland and his neighbor. In icon images of pre-Petrine times, Alexander Nevsky is represented as a strong, broad-shouldered schema-monk[1], as befits a former prince-commander: “His gaze is more than any other man, and his voice is like a trumpet among the people, and his face is like the face of Joseph... Strength but part of it is from the strength of Samson.” The era of Peter the Great brought significant changes in the nature of the veneration of the holy noble prince Alexander Nevsky: from now on he became a national saint, the patron saint of St. Petersburg and the Russian Empire. On June 15, 1724, the Holy Synod decided: from now on, Alexander Nevsky “should not be depicted as a monastic person,” but only “in the robes of a grand duke.” During this difficult time for monasticism, when hundreds of monasteries throughout Rus' were abolished, one of the most significant Russian monasteries, the Alexander Nevsky Lavra, was founded in honor of the holy noble prince. The name of the holy noble prince Alexander Nevsky was borne by three pious Russian emperors and the Christian commander A.V. Suvorov.

The host of saints of the Russian Orthodox Church included the monks Alexander Svirsky, Alexander Vologda, Alexander Oshevensky, Alexander Vochsky. Through the prayers of these monks, according to the word of St. Demetrius of Rostov, the Lord supports this world.

Alexander Nevsky - Orthodox knight

Author Marina Kravtsova

Updated: 04/05/2019 16:43 Published: 04/05/2012 10:00

Religion » Religions of Russia » Orthodoxy

On the morning of April 5, 1242, the Battle of Lake Peipus, known as the Battle of the Ice, began. Russian troops fought with the “dog knights” of the Teutonic Order. The newcomers laid claim to the Novgorod lands and hoped for an easy victory. But at the head of the Russian army was the one who can rightfully be called an Orthodox knight - the holy Prince Alexander Nevsky... He was born, according to the chronicles, on May 30, 1220. On July 15, 1240, he won his first victory. The young Novgorod prince Alexander, with a relatively small army, completely defeated the Swedes.

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A clear, surprisingly complete image appears before us when immersed in the Russian 13th century, an image that is perhaps the most significant and greatest for its time. Holy and blessed prince Alexander Nevsky... The son of Suzdal prince Yaroslav Vsevolodovich, Alexander was a descendant of the great rulers of the Russian land who left a bright mark in history, princes who were distinguished by tireless creative activity, as well as by piety, outwardly expressed in active temple building. Nevsky's great-grandfather is the Grand Duke of Kiev Yuri Dolgoruky, his grandfather is Vsevolod Yuryevich Big Nest, the younger brother of Andrei Bogolyubsky.

These famous brothers, Andrei and Vsevolod, are the first Grand Dukes of Vladimir. Under them, the development of the Suzdal principality began as a new center of Rus', and young Vladimir on the Klyazma rose above the ancient proud Kiev. Strong in spirit, sometimes tough princes-autocrats... Alexander’s father, Prince Yaroslav, is similar to them.

But Alexander Yaroslavich himself, as historian Nikolai Klepinin writes about him, “grows out of his own family. Instead of the motionless, slow heaviness of the character of his father and grandfathers, he has clarity, lightness of heart, speed of thought and movement. But he inherited from them a serious look, restraint and the ability to worry and conceal his thoughts within himself. In all his activities, he is the successor of the Suzdal princes, in no way does he break the family traditions, only transforming them with the fragrance of his holiness.”

When reading the Life of the Blessed Prince, one is struck, first of all, by the iconographic laconicism of the appearance of Saint Alexander and its amazing harmony. Little is known about his childhood and personal life. From the fog of distant centuries, the stern and unusually attractive features of a truly holy man emerge.

Moreover, we will not find anything that gives at least some hint of human passion. He managed to enter our lives as a truly saint, and the inevitable weaknesses of every person, if they existed, remained in his time. With slight plasticity, the blessed Prince Alexander appears to us completely different and at the same time internally surprisingly whole. His life is like marks on an icon - the plot is replaced by another complete, complete plot.

Orthodox view. Russia and Saint Alexander Nevsky. Day of the Holy Trinity

Audio

– Vladyka, today I propose to talk about our country.
Not so long ago, on June 12, we celebrated Russia Day; this year marks the 800th anniversary of Grand Duke Alexander Nevsky. Several years ago it was recognized as the name of Russia. In your opinion, does this give us hope that the spiritual core of our people has been preserved? - Yes, this is significant. I remember this media project on one of the all-Russian TV channels and the voting. Probably, it cannot be said that this is the final decision of our people, but it is still very significant that a saint was chosen from a galaxy of outstanding representatives of Russian history who made a significant contribution to the formation of Russian civilization. Moreover, this saint did not pray somewhere in the forest, but took an active part in the public, state, and political life of the country, and was a warrior.

– This is to talk about the fact that the Church and the state are one whole.

– This indicates that the spiritual principle not only does not hinder, but, on the contrary, is the cornerstone of national development. Moreover, without a spiritual beginning, this development curtails, or even outright fades.

Alexander Nevsky was the man who combined the valor of a commander, the courage of a warrior, the wisdom of a politician, and the tact of a diplomat. Together with the Russian land, he found himself in very difficult conditions. Then it was still impossible to talk about a single state; there was a conglomerate of relatively independent appanage principalities, which were periodically in internecine war, while all the princes belonged to one dynasty, to one House - the Rurikovichs.

- Brothers, essentially.

- Yes. This was very important - a generic understanding of power. Power was perceived not as individual, belonging to any one prince, but to the entire Rurik family. Despite such ideas that should have consolidated everyone, human passions often prevailed, and someone still wanted to be first among equals: the Prince of Kyiv, or at least the Grand Duke.

Alexander Nevsky found himself in a situation where the fragmented Russian land could not withstand the onslaught of a terrible enemy who knew how to fight and was ready to fight to the bitter end, stopping at nothing. Whatever the courage of the Russian soldiers, it was impossible to survive on valor alone. Unity and wisdom were needed, but this was just not enough.

And a man comes in whom valor, courage, and wisdom are united. He cannot be accused of cowardice due to the fact that he did not fight with the Golden Horde, but, on the contrary, followed the instructions of the Golden Horde khans and suppressed attempts not to pay tribute even in Novgorod, which was not devastated during the Mongol-Tatar invasion.

Novgorod cherished thoughts of independence so as not to pay anything to anyone. At the same time, neither its elite nor the inhabitants realized that it was a matter of time, that it would cost the Tatars nothing to reach Novgorod and defeat it.

Alexander Nevsky, realizing this, being more far-sighted than the Novgorodians, played along with the policies of the Golden Horde, trying to minimize its negative consequences for the future Russia. He was just looking into the future, he understood: it’s hard now, but this is not the end, not a catastrophe, the Russian people will rise, overthrow this yoke in due time and will once again gain independence and independence at a qualitatively new level. He compromised with the Golden Horde, but fought uncompromisingly and without any fear against Western invaders. As befits a prince, he led this fight, often fought in battles himself and, as you know, did not lose a single one of them. He had both courage and courage. And if he considered it inappropriate to fight with the Golden Horde, then this was not at all a matter of cowardice or the search for personal gain. You definitely can’t blame him for this.

– You correctly said that Alexander Nevsky is our outstanding compatriot, but he is still one of many. In order for someone to be recognized in the name of Russia, you will agree that it is important to present it skillfully. At one time, this candidacy was proposed by the future patriarch, Metropolitan Kirill. One of his catch phrases is that Alexander Nevsky understood: the Golden Horde only needed our wallets, and the West needed our souls. Do I understand correctly that even then the East-West confrontation was so global that Alexander Nevsky had to make a choice in favor of an unbearable tribute?

– At least, this confrontation was obvious, and Alexander Nevsky, of course, as a politician, the head of his principality and the emerging Russian state, perceived events in a historical context. He was well aware of the schism between the Churches in the 11th century, but this misfortune could be overcome. But the defeat of Christian Constantinople in 1204 by the crusaders, instead of liberating the Holy Land, according to their intention, is very difficult to explain. Yes, maybe we have different views on some dogmas, but to destroy, in essence, brothers of the same faith, to treat them worse than the pagans - this was a cold shower for the Orthodox world. But this happened literally several decades before Alexander Nevsky entered the field of politics, and the memories of this were very vivid.

In addition, Alexander Nevsky himself fought against the interventionist policies of the Teutonic Order and the Swedish king, and they went to Rus' with the blessing of the pope. These were not just political interests, but a kind of crusade. Alexander Nevsky understood all this perfectly, therefore the words of the Patriarch absolutely accurately reveal the essence of those events and how Alexander Nevsky looked at them.

This, in fact, explains his choice between the West and the East. In the East, he did not see, as they say now, an existential threat to the future of the Russian world, despite the terrible Mongol-Tatar yoke. It is no coincidence that the Russian people have a common proverb: “an uninvited guest is worse than a Tatar.” That is, at that time the Tatar was the standard of evil, so it was a difficult choice. In the Western world, they saw a much more terrible threat. It is impossible to explain the choice of Alexander Nevsky by political motives, because, obviously, he was spiritual. He made the right choice because he was a saint.

What is the holiness of Alexander Nevsky? This is not just a beautiful epithet or title with which he was posthumously awarded when he was glorified and canonized at the Moscow Council in the 16th century. Holiness is a quality of consciousness, inner life, it manifests itself outwardly, in deeds; it is, first of all, a spiritual dispensation when a person tries to do everything in accordance with God’s truth, without transgressing it in anything.

– “God is not in power, but in truth” - the words of Alexander Nevsky.

– This is an adequate expression of his inner attitude, worldview. This explains his choice. Of course, he did not know about its consequences, could not look centuries ahead, but, trusting in God, he thought that he would benefit his people.

At the same time, we see another example - also an outstanding figure of Ancient Rus', Prince Daniil of Galitsky. He faced the same choice, fought with the Mongol-Tatars and even won victories, but in the end, making sure that it was impossible to resist alone, he made a choice in favor of the West. And although this was a purely political decision, not a cordial one, as far as is known from historical sources, he agreed to the title of king with the condition of accepting Catholicism. True, this was not for long and not for the entire Galician land, but still, Prince Daniil, with all his talents, acted exactly like a politician. And Alexander Nevsky is like a saint.

– But not all of his contemporaries and researchers of that era approved of his policies, believing that since he was against Catholicism, that means he was against the West. Now, essentially, the same thing is happening: sometimes the Russian government is accused of not wanting to get closer to the West. Is it possible to draw such a parallel?

– Firstly, Alexander Nevsky was not against the West. He was against spiritual betrayal, did not want to destroy the legacy of the holy Prince Vladimir the Baptist, who adopted Orthodoxy more than two centuries before him, not only for personal reasons, although they were very strong, but also for the sake of his people as an exponent of their aspirations.

“The Tale of Bygone Years” very accurately conveys the story of the adoption of faith. It was not ideology or politics, it was a response to the thirst of the soul. The chronicler, speaking about the Russian ambassadors in Constantinople, said that when they found themselves at the patriarchal service in the main church, the St. Sophia Cathedral, which has survived to this day, they had the feeling that they were in heaven. Upon their return they said: “We don’t know where we were, on earth or in heaven. We know one thing – God dwells with people there.” What surprised them? Beauty. But it is an expression of harmony, that is, perfection, completeness. The Russian soul responded precisely to Orthodoxy, and by the time of the Mongol-Tatar conquest it had been adopted very well.

Both literature and art are becoming Christian. Moreover, both acquire national characteristics. This also testifies to the depth of assimilation of the new faith. Alexander Nevsky was a typical exponent of the Russian spirit, Russian Orthodoxy, so he treated everything that way.

But contacts with the West were constant. Dynastic marriages also testify to this. Let's say, the daughters of Yaroslav the Wise married European sovereigns. Art also testifies to this. The flourishing of ancient Russian pre-Mongol art is the Vladimir-Suzdal churches: the Church of the Intercession on the Nerl, the Assumption and Dmitrov Cathedrals in Vladimir. Typologically, they are exactly the same as the Byzantine ones - cross-domed, but they also have a lot of Western European features, the Romanesque style. This is a consequence of close contacts with the West at all levels. I'm not even talking about the Novgorod Republic, which was part of the Hanseatic League, that is, it conducted active trade with Western Europe. Therefore, there has never been rejection from the West as a conglomerate of peoples and civilization. We have always not accepted only one thing - the desire of some Western elites to spiritually enslave Russia. And we didn’t want this for one reason - we saw it as a betrayal: of God, of our ancestors, of ourselves, and finally, a rejection of self-identity.

The freedom-loving Russian person does not want to betray anyone, including himself. Until the West changes its policy, it will always be this way. Russia will remain itself; or it won't exist at all.

– In your opinion, Peter I , who, on the contrary, actively promoted everything Western, did not neutralize the successes of Alexander Nevsky?

– Peter I is a complex figure, of which there are many in Russian history. His choice was difficult, and the history of this choice is quite complex. It is enough to remember his upbringing, the troubles that he had to endure in his youth, when even his life was in question, that he had nowhere and no one to go to church. Of course, a person’s personal characteristics and spiritual self-determination play a certain role. After all, he did not betray Orthodoxy; moreover, he revered sacred things and was a sincere and deeply religious person.

– They say that the Metropolitan of Voronezh had a certain influence on him.

- Yes. But Peter I already belonged to another, perhaps, generation of Russian statesmen. He was no longer a saint of God, not a saint like Alexander Nevsky, but a politician, and therefore, while remaining a believing Orthodox man, he first of all still thought about earthly ways to achieve his goals. And therefore, the conciliar monarchy, as it was during the time of his father, Alexei Mikhailovich, is being replaced by absolutism.

This brings some advantages, gives a certain stimulus to its activities, the technological development of our Fatherland, but it also undermines the spiritual foundations of the state, introduces a split into the very soul of the people: between Orthodoxy and pro-Western consciousness, Western values.

The Russian revolution arose, first of all, from discord... After all, only in Russia did “Westerners” and “Slavophiles” exist. Now they are called “liberals” and “patriots”. There is no such split in society either in Western Europe or in America, with the possible exception of recent times.

- Can we overcome it?

- Yes. But this requires spiritual effort. We can only overcome it from within. This requires an elite, but the elite in a broad sense means all thinking, responsible, civic-minded people. It doesn’t matter whether they sit in the government or stand at a bench, if their position is consistent with the thousand-year tradition of Russia and it is native to them, this is the elite. If such people show strength of spirit and sobriety of thought and return to those spiritual sources of national existence that have always nourished Russian life, then a revival on a qualitatively different level is possible.

- Thank you, sir! Let's hope that the case of Alexander Nevsky will live on...

Let's move on to the second part of the program. A great Christian holiday is coming - the Day of the Holy Trinity. Tell us more about it.

– In the church charter, this holiday is called the day of Holy Pentecost, since it takes place on the fiftieth day after Easter.

The events of the holiday are reflected in the New Testament. When the Lord ascended into heaven from the Mount of Olives on the fortieth day, He blessed His disciples to remain in Jerusalem until they were endued with power from above.

During the days of His earthly preaching, He repeatedly spoke about the gift of the Holy Spirit to the Church, which He establishes on earth, about rivers of living water - a symbol of the grace of the Holy Spirit, about the birth from above in a conversation with Nicodemus. Actually, the entire New Testament is dedicated to this – a qualitatively different human existence, a transformed one. For this reason the Lord came into this world and suffered. He wanted to communicate to His Church about eternal life, which He revealed by His resurrection. The Holy Spirit appeared both on the Jordan on the day of the Lord’s baptism, and on Tabor in the form of a cloud at the moment of His transfiguration, but this is how, in full, the manifestation of the Holy Spirit occurs precisely on the day of Pentecost.

Now He is given to all believers in Christ, that is, to the entire Church, to all of us. It turns out that the knowledge of God the Trinity, as it were, comes to fullness, completeness. We know the Father, who sent His beloved Son into the world, on whom He was well pleased. We know the Son who appeared in the flesh, and now we also know the Holy Spirit. Therefore, this day is also called the day of the Holy Trinity.

Of course, this is one of the main and most important church holidays, which we celebrate with great joy, because it testifies that the eternal life that the Lord preaches about in the Gospel is not just waiting for us somewhere there, beyond the grave, it already here, with us and in us. And, in fact, this life is the Church. The life of the Church is eternal life, the only question is how deeply we will be able to assimilate it.

– We still have questions from TV viewers.

“Vladyka, in one of the previous programs you said that God knew that Adam would fall. Why did He plant the tree of good and evil in paradise?”

– The question is obvious, and so is the answer. Exclusively for the sake of a person becoming a person.

Man is a spiritual being. The distinctive feature of spiritual existence is freedom. In this way, the spiritual creations of God, angels and people, are fundamentally different from the inspiritual, even animate ones: animals and, especially, inanimate nature.

So, God creates man in His image, but he is given the task of achieving godlikeness in order to become what God intended him to be. This path can only be passed by man himself with the help of God. It turns out that God trusts man to “finish” himself, and the final action is an act of freedom. All Adam had to do was obey the tree of knowledge, then he would have access to this knowledge. He would know everything as it should.

So what did he find out? – What is a person without God? He saw his nakedness - that was all his knowledge. I lost everything by breaking God's commandment.

And freedom, again, is not a goal, but a means to achieving love. God is love, and a relationship with Him can only be perfect in love.

Love is absolute trust, when a person voluntarily, freely submits to another, lives the same life with him, does not impose himself on him, is ready to accept him entirely as he is, especially when it comes to God.

God is perfect and has given man nothing but good. It would seem that the easiest thing is to show obedience to Him, fulfill the commandment and thereby show love for Him. But Adam was not ready for this.

– Similar questions have already appeared in our program, but since people ask them, it means they are still relevant: “Previously, when insoluble life situations arose, every (or almost every) Christian knew that there were perspicacious elders to whom one could turn for advice. And now they are gone. How to look for answers in hopeless situations?

- The confessors remain. And the perspicacious elders do not have it written on their foreheads that they are perspicacious. Again, they are perspicacious not because of special natural gifts, but because of the grace of their lives and the gifts that the Lord gives them. But these gifts are given to every priest. Every priest is appointed to be a shepherd, and the Lord helps him in this. If you come to your confessor with faith and ask him for advice on some vital problem, praying that the Lord will reveal the solution to him, then you can get the right answer.

– Why are there no miracles now, like in the first centuries of Christianity? After all, people need them even more. It is difficult to imagine that at the Ecumenical Council, in order to admonish the Ecumenical Patriarch, one of the primates could squeeze water, clay and fire out of a brick, as St. Spyridon did.

- John Chrysostom, when asked by people why in their times there were no such miracles as the apostles performed, answered: “Because then there was a need for these miracles.” The apostles preached to coarse pagans who did not perceive subtle things. Their spiritual vision was weak; they needed something obvious, obvious - the resurrection of the dead or some other miracles. “And with us,” says John Chrysostom, “this is no longer necessary. We are Christians, our soul is more receptive, nobler.”

Miracles happen all the time. In the Church these are all the sacraments. The sacrament of the Eucharist is the greatest miracle to which we are simply accustomed. In addition, miracles happen both around us and within ourselves, we just need to improve our vision: the more spiritual it is, the more obvious the presence of God is to us, the more amazing the world around us. We are simply accustomed to it and do not pay attention to the abundance of miracles with which it is filled.

Presenter Vitaly Stepkin

Recorded by Lyudmila Belitskaya

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