Only a loved one can help
Only the souls of those people with whom there was a close connection during life can protect the living. Now we are not talking about the degree of relationship, but about how close these people were to each other spiritually, although it is desirable that a blood connection also be present.
It is believed that only a person who during his lifetime was very religious and strictly observed God’s commandments can become a guardian angel. However, sometimes the dead, who were ordinary people during their lifetime, protect their loved ones. Most often, a mother becomes a guardian angel for her children. But other relatives can also take on this function.
Now let's talk about how the souls of the departed help the living. What methods do they use to contact us?
How Guardian Angels help people
Guardian angels help people a lot, sometimes they even save their lives, they say about such people, they were born in a shirt. For example, one can recall the terrorist attacks of September 11, 2001 in New York at the World Trade Center, then many people died, since the building itself practically collapsed and yet there are survivors and this is surprising. For some people, higher powers help a lot. There are lucky people who have played with death more than once in their lives and at the same time managed to survive all the time.
You can remember the tragedy of the Titanic, many died and it was a miracle that the boats with survivors were found. And there are a lot of such cases. Here you can turn to eloquent statistics, when there were often cases in which railway and plane crashes claimed approximately 20% fewer lives than they could have, that is, these 20% of the lucky ones, due to circumstances, did not get on the fatal flight.
Souls appear in dreams
The most common way of connecting a living person with the other world was and remains a dream. Have you ever seen in a dream a relative who recently passed away? Know that this is how he tried to contact you to tell you something.
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The problem with such a message is that after waking up, a person can remember the main plot of the dream, but forgets the words spoken to him. For this reason, a huge share of information is simply lost.
If you remember exactly what was said to you by a deceased relative in a dream, try not to take everything literally. Think about the meaning of what you hear. People who find themselves on the other side often speak in hints and use allegories. However, remember that the souls of those who have departed from this world have incredible wisdom. Therefore, take all these tips very carefully.
If, after the death of a relative, you see him too often in a dream (or his appearance in a dream is always associated with big changes and significant events in your life), rest assured that his soul has become a guardian angel. She watches over your safety on earth. Almost always such dreams are remembered for a very long time. This is another proof that they are not a banal fantasy of the brain, but the result of real contact with the other world.
What happens to guardian angels after a person dies?
Angels are sinless creations of Allah Almighty, created by Him from pure light, therefore they cannot be perceived by human senses. Angels never violate the instructions of the Lord and always carry out all His orders and commands without delay.
Angels are slaves and servants of Allah who worship Him without disobeying even for a moment. Angels, like all of Allah's creatures, are mortal and will be resurrected on Judgment Day .
The heavens are filled with numerous angels. These angels are so numerous that no one except the Most High knows their number. They do not eat, do not drink, the concept of gender does not apply to them, they have no passions, they do not sin and are always busy worshiping the Almighty.
Angels can take on different forms, are endowed with different abilities, and Allah Almighty has assigned a role, place and position to each of them. Some of the angels also carry out commands that directly affect people.
The Almighty assigns angels to each person, who protect him and record his deeds . Angels, recording the actions and words of people, constantly accompany every person.
Guardian angels and noble scribes attached to every person are spoken of in the Holy Quran and the authentic Sunnah of the Prophet (peace and blessings of Allah be upon him).
Allah Almighty said about them in the Holy Quran:
وَإِنَّ عَلَيْكُمْ لَحَافِظِينَ كِرَامًا كَاتِبِين َيَعْلَمُونَ مَا تَفْعَلُونَ
(meaning): “ Truly, there are guardians above you - noble scribes who know everything that you do .” (Surah Al-Infitar: 10–12)
One angel sits to the right and left of a person and writes down his good and bad deeds, while the other two are located in front and behind the person and protect him. The scribe angels record all the slave’s deeds: both good and bad.
They report all the collected “information” to Allah. The Almighty arranged everything in this way, although He already knows perfectly well about everything that His servant has done and about everything that he will do in the future.
If a person at least periodically performs good deeds, the angel sitting on the right will certainly write down these deeds, and thanks to this, Allah Almighty forgives him the sins committed between these good deeds.
Anas (may Allah be pleased with him) reported that the Messenger of Allah (peace and blessings of Allah be upon him) said:
مَا مِنْ حَافِظَيْنِ يَرْفَعَانِ إِلَى اللَّهِ، عَزَّ وَجَلَّ، مَ All rights reserved. َا اسْتِغْفَارٌ إِلَّا قَالَ اللَّهُ تَعَالَى: قَدْ غَفَرْتُ لِعَبْ دِي مَا بَيْنَ طَرَفَيِ الصَّحِيفَةِ
“ Guardian angels rise to Allah, Holy and Great, with what they have written down for the day. Seeing that at the beginning and at the end of the scroll His slave asks for forgiveness, Allah says: “I have forgiven My slave everything that is written between the two crusts of this scroll .” ( Al-Bazzar )
By the grace of the Almighty, the angel who sits at the left shoulder does not immediately write down the bad deeds of the slave. He waits until the person, having regretted the sin he has committed, sincerely repents. Therefore, if a person comes to his senses and repents, the angel does not record his bad deeds.
Thus, the Almighty gives His slaves the opportunity to repent and cleanse themselves of their sins. Therefore, each of us should repent more often and try not to commit bad deeds.
So, the scribe angels record all the deeds of a person, no matter where he is and no matter what he does. All the good and bad deeds of the slave, Allah Almighty, through the scribe angels , saves in the book of the slave’s deeds in order to show him on the Day of Judgment.
Thus, the recording of a person's deeds continues throughout his life and ends only after his death. What happens to the angels attached to a person who record his deeds after he dies?
Imam Ar-Ramli in his book “ Al-Fatawa ” writes the following about this:
“Two angels are assigned to each person, and when a person dies, they ask the Almighty for permission to ascend to heaven. The Almighty answers them that His heavens are overflowing with His creatures who praise Him. The angels will ask: “ O our Lord, where will we be then? "
Then the Almighty commands them: “ Go to the grave of my servant, exalt Me, glorify Me (say the formula of monotheism: La ilaha ila-Llah), remember Me and write all this down to my servant until the Day of Judgment .”
Also, Ibn Hajar Al-Haytami in his book “ Al-Fatawa al-Hadisiyya ” writes the following about this:
“I was asked: “When a person dies, what happens to the guardian angels attached to the person?” To this I replied as follows:
“Abu Ash-Shaykh and Bayhaki reported from Anas (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:
وَكَلَ اللهُ بِعَبْدِهِ الْمُؤْمِنِ مَلَكَيْنِ يَكْتُبَانِ عَمَل Yes تُبَانِ عَمَلَهُ: قَدْ مَاتَ , فَتَأْذَنُ لَنَا فَنَصْعَدُ إِلَى الس َّمَاءِ , فَيَقُولُ اللهُ عَزَّ وَجَلَّ: سَمَائِي مَمْلُوءَةٌ مِنْ م َلَائِكَتِي يُسَبّحُونِي فَيَقُولَانِ: أَفَنَقُمْ فِي الْأَرْضِ؟ فَيَقُولُ اللهُ: أَرْضِي مَمْلُوءَةٌ مِنْ خَلْقِي يُسَبِّحُونِي ف َيَقُولَانِ: فَأَيْنَ؟ فَيَقُولُ قُومَا عَلَى قَبْرِ عَبْدِي فَسَبِّحَانِي , وَاحْمِدَان ِي , وَكَبِّرَانِي , وَهَلِّلَانِي , وَاكْتُبَا هَذِهِ لِعَبْدِلَ ى يَوْمِ الْقِيَامَةِ
“Allah Almighty assigned two angels to each of His believing slaves, who record his deeds, and when he dies, these angels attached to the person, who record his deeds, say: “ He has died, allow us to ascend to heaven .” Allah, Holy and Great, answers them: “ My heavens are overflowing with My angels who praise Me .” The angels will ask: “ Maybe we will remain on Earth? ". The Almighty answers them: “ My Earth is overflowing with My creatures who praise Me .” They will ask again: “ Where will we go?” ". Then the Almighty will say: “ Go to the grave of my slave, praise, exalt, glorify Me (say the formula of monotheism: La ilaha ila-llah) and write all this down to my slave until the Day of Judgment .” ( Al-Bayhaqi )."
Based on all this, we can say that the angels that Allah Almighty has attached to every person accompany him everywhere. Throughout a person’s life, they keep records and records of everything that happens to him.
When a person dies, at the behest of the Almighty, these angels stay at his grave, praise, exalt and glorify Allah, and they write down the reward for all this to the person.
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Muslim Abdulaev
See also:
Angels and their duties
In what cases do angels protect a person?
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If you begin to notice strange sensations, in parallel with which thoughts about a departed relative arise in your head, know that his soul is nearby. One cannot think that such “visits” are accidental, because by their appearance the souls of the deceased are trying to convey some information to a living person.
The world knows the facts when deceased relatives or friends literally saved the living from troubles, and sometimes from certain death. They forced them to leave the place where tragedy occurred in a matter of seconds. Perhaps you too have had situations when you rejoiced at your ridiculous lateness for the bus, having learned that it had been in an accident.
In these cases, the deceased is usually met by two Angels. This is how the author of “Incredible for Many...” describes them: “And as soon as she (the old nurse) uttered these words (“Heavenly kingdom, eternal rest...”), two Angels appeared next to me, in one of which I for some reason - “I recognized my Guardian Angel, but the other was unknown to me.”
Later, one pious wanderer explained to him that it was a “counter angel.” St. Theodore, whose path after death through aerial ordeals is described in the life of St. Basil the New (10th century, March 26), says: “When I was completely exhausted, I saw two Angels of God approaching me in the form of beautiful young men; their faces were bright, their eyes looked with love, the hair on their heads was white as snow and shone like gold; the clothes looked like the light of lightning, and on the chest they were girded crosswise with golden belts.” 6th century Gallic bishop St. Salvius describes his experience of death as follows: “When my cell shook four days ago and you saw me lying dead, I was raised by two Angels and carried to the very top of heaven” (St. Gregory of Tours. History of the Franks, VII, 1).
The duty of these Angels is to accompany the soul of the deceased on its journey to the afterlife. There is nothing uncertain either in their appearance or in their actions - having a human appearance, they firmly grasp the “subtle body” of the soul and lead it away. “The Bright Angels took her (soul) into their arms” (St. Theodore). “Taking me by the arms, the Angels carried me straight out of the room through the wall...” (“Incredible for many...”). St. Salvius was "raised up by two Angels." Similar examples could be continued.
Therefore, it cannot be argued that the “luminous being” from modern cases, which has no visible form, does not accompany the soul anywhere, which draws the soul into conversation and shows it “reverse frames” of its past life, is an Angel accompanying it to the afterlife. Not every being who appears as an Angel is really an Angel, because Satan himself takes the form of an Angel of light (2 Cor. XI, 14). And therefore, about creatures that do not even have the appearance of Angels, we can say with confidence that they are not Angels. For a reason that we will try to explain below, in modern “post-mortem” experiences there seem to never be certain encounters with Angels.
Then could it be that the “luminous being” was actually a demon masquerading as an “Angel of Light” to tempt the dying person as his soul left the body? Dr. Moody (Life After Life, Reflections) and other investigators do raise this question, but only to reject this possibility in connection with the “good” effect that this phenomenon produces on the dying person. Of course, the views of these researchers on evil are naive to the extreme. Dr. Moody believes that "Satan seems to command his servants to follow the path of hatred and destruction" (Life After Life) and appears to be completely unfamiliar with Christian literature describing the real nature of the demonic temptations that invariably appear to them to the victims as something “good”.
What is the Orthodox teaching about demonic temptations at the hour of death? St. Basil the Great, in his interpretation of the words of the psalm, save me from all those who persecute me and deliver me: lest a lion snatch away my soul (Ps. 7:2-3) gives the following explanation: “I think that about the courageous ascetics of God who throughout their entire lives have fought with invisible enemies, when they have escaped all their persecutions, being at the end of their lives, the prince of this age seeks to keep them with him if there are wounds on them received during the struggle, or any stains and the imprints of sin. And if they are found unwounded and unsullied, then as invincible, as free, they will be laid to rest by Christ. Therefore, the Prophet prays for the future and present life. Here he says: save me from those who persecute, and there during the trial: save me, lest a lion snatch away my soul. And you can learn this from the Lord himself, who before suffering says: now the prince of this world is coming, and in Me he will not have wickedness (John XIV, 30) (vol. 1, p. 104).
Indeed, not only Christian ascetics have to face the demonic test at the hour of death. St. John Chrysostom in his “Conversations on the Evangelist Matthew” figuratively describes what happens to ordinary sinners during death: “Therefore you will hear many stories about horrors at the last end and terrible phenomena, the very sight of which is unbearable for the dying, so that those lying on the bed with They shake it with great force and look terribly at those approaching, while the soul tries to stay in the body and does not want to be separated from it, horrified by the vision of the approaching Angels. For if we, looking at terrible people, tremble, then what will be our torment, how will we see the approaching angels of terrible and inexorable forces, when they will drag our soul and tear it away from the body, when it will cry a lot, but in vain and to no avail" ( Conversation 53, vol. 3, pp. 414-415).
Orthodox lives of saints are full of stories about such demonic spectacles at the moment of death, the purpose of which is usually to frighten the dying person and make him despair of his own salvation. For example, St. Gregory in his “Conversations” talks about one rich man who was a slave to many passions: “Shortly before his death he saw vile spirits standing in front of him, fiercely threatening to carry him into the depths of hell... The whole family gathered around him, crying and groaning. Although they could not, according to the patient himself, by the pallor of his face and by the trembling of his body, understand that there were evil spirits there. In mortal fear of these terrible visions, he tossed on his bed from side to side... And now almost exhausted and desperate for any relief, he shouted: “Give me time until the morning! Just be patient until the morning!” And with this his life was interrupted” (IV, 40). St. Gregory talks about other similar cases, as does Bede in his “History of the English Church and People” (Book V, ch. 13, 15). Even in nineteenth-century America, such cases were not uncommon; a recently published anthology contains stories from the last century with titles like: “I'm on fire, get me out!”, “Oh, save me, they're dragging me away!”, “I'm going to hell!” and “The Devil Comes to Drag My Soul to Hell” (John Myers. Voices on the Edge of Forever. New York, 1973).
However, Dr. Moody reports no such thing: in fact, in his book, all the experiences of dying people (with the noteworthy exception of suicide) are pleasant - whether they are Christians or non-Christians, religious people or not. On the other hand, Drs. Osis and Haraldson found something not so far from this experience in their research.
These scientists found in their studies of American cases the same thing as Dr. Moody: the appearance of otherworldly visitors is perceived as something positive, the patient accepts death, the experience is pleasant, causes calm and elation and often the cessation of pain before death. In studies of Indian cases, at least one third of the patients who saw the phenomena experienced fear, oppression and anxiety as a result of the appearance of "yamduts" ("death harbingers", Hindi) or other creatures; these Indians resist or try to avoid otherworldly messengers. Thus, in one case, a dying Indian office worker said: “Someone is standing here! He has a cart, it’s probably Yamdut. He must be taking someone with him. He’s teasing me that he wants to take me!.. Please hold me, I don’t want to!” His pain increased and he died. One dying Indian suddenly said: “Here comes Yamdut to take me away. Take me out of bed so that Yamdut doesn’t find me.” He pointed out and up: “There he is.” The hospital room was on the first floor. Outside, against the wall of the building, there was a large tree with many crows sitting on its branches. As soon as the patient had this vision, all the crows suddenly left the tree with great noise, as if someone had fired a gun. We were surprised by this and ran out through the open door of the room, but did not see anything that could disturb the crows. Usually they were very calm, so all of us present were very fond of the fact that the crows flew away with great noise just when the patient had a vision. It was as if they, too, felt something terrible. When this happened, the patient lost consciousness and died a few minutes later. Some yamduts have a terrible appearance and cause even greater fear in the dying person.
This is the biggest difference between the American and Indian dying experiences in the studies of Drs. Osis and Haraldson, but the authors do not find an explanation for it. Naturally, the question arises: Why is there one element almost completely absent from the modern American experience - the fear caused by terrible otherworldly phenomena, so common both to the Christian experience of the past and to the present Indian experience?
We do not need to define precisely the nature of the appearances to the dying person to understand that, as we have seen, they depend to some extent on what the dying person expects or is prepared to see. Therefore, Christians of past centuries, who had a living belief in hell and whose conscience at the end of life accused them, often saw demons before death... Modern Hindus, who, of course, are more “primitive” than Americans in their beliefs and their understanding, often see creatures that live up to their still very real fears regarding the afterlife. And modern "enlightened" Americans see phenomena consistent with their "comfortable" lives and beliefs, which generally do not include any real fear of hell or belief in the existence of demons.
In fact, the demons themselves offer temptations that are consistent with the spiritual consciousness or expectations of those being tempted. For those who fear hell, demons can appear in a terrible form so that a person dies in a state of despair. But to those who do not believe in hell (or to Protestants who believe that they are securely saved and therefore do not fear hell), demons would naturally offer some other temptations that would not reveal their evil intentions so clearly. In the same way, to a Christian ascetic who has already suffered enough, demons can appear in such a form in order to tempt him, and not to intimidate him.
A good example of this kind is the temptation by demons at the hour of death of the martyr Maura (3rd century). After she was crucified on the cross for nine days with her husband, the martyr Timothy, the devil tempted her. The lives of these saints tell how the martyr Mavra herself told about her temptations to her husband and partner in suffering: “Cheer up, my brother, and drive away sleep from yourself; Wake and understand what I saw: it seemed to me that before me, as if in admiration, there was a man who had in his hand a cup filled with milk and honey. This man said to me: “Take this and drink it.” But I told him: “Who are you?” He answered: “I am the Angel of God.” Then I told him: “Let’s pray to the Lord.” Then he told me: “I came to you in order to ease your suffering. I saw that you were very hungry and thirsty, since until now you had not eaten any food.” Again I said to him: “Who prompted you to show me this favor? And what do you care about my patience and fasting? Don’t you know that God is able to create even what is impossible for people?” When I prayed, I saw that the man was turning his face to the west. From this I understood that it was a satanic deception; Satan wanted to tempt us on the cross. Then soon the vision disappeared. Then another man came up, and it seemed to me that he led me to a river flowing with milk and honey, and said to me: “Drink.” But I answered: “I have already told you that I will not drink water or any other earthly drink until I drink the cup of death for Christ my Lord, which He Himself will dissolve for me with salvation and immortality of eternal life.” When I said this, that man was drinking from the river, and suddenly both he and the river with him disappeared.” (“The Life of the Holy Martyrs Timothy and Maura”, May 3). It is clear what caution a Christian must exercise when receiving “revelations” at the time of death.
So, the hour of death is truly a time of demonic temptations, and those spiritual experiences that people receive at this time (even if it seems that this happens “after death,” which will be discussed below) should be assessed according to the same Christian the same standards as any other spiritual experience. Likewise, the spirits that may be encountered at this time must be subjected to a thorough examination, which the Apostle John expresses as follows: ... test the spirits whether they are from God, because many false prophets have gone out into the world (1 John iv. 1).
Some of the critics of modern “posthumous” experiences have already pointed out the similarity of the “luminous being” with the “spirit guides” and “spirit friends” of mediumistic spiritualism. Therefore, let us briefly consider the spiritualistic teaching in that part where it speaks of “luminous beings” and their messages. One classic work on Spiritualism (J. Arthur Hill. Spiritualism: Its History, Phenomena and Teachings. New York, 1919) points out that Spiritualist “teaching is always, or practically always, in accordance with high moral standards; in relation to faith it is always theistic, always respectful of it, but not too interested in such intellectual subtleties that interested the fathers of church councils.” Then in the book about and the "central doctrine" of spiritualist teaching is love, that from spirits spiritualists receive "glorious knowledge" which obliges them to carry out missionary work to spread "the knowledge that there really is life after death" and that "perfect" spirits lose the “limitations” of personality and become more “influences” than personalities, becoming more and more filled with “light.” Indeed, in their hymns the spiritualists literally invoke “luminous beings”:
“Blessed servants of light, hidden from mortal eyes...” “Messengers of light were sent in the middle of the night, To open the eyes of our hearts...”
All this is enough to doubt the “luminous being” that is now appearing to people who know nothing about the nature and insidiousness of demonic tricks. Our suspicion only increases when we hear from Dr. Moody that some describe this creature as an “amusing personality” with a “sense of humor” that “amuses” and “amuses” the dying person (“Life After Life”). Such a being with his “love and understanding” is in fact remarkably similar to the trivial and often good-natured spirits in seances, which, without any doubt, are demons (if the seances themselves are not scams).
This fact has led some to deny as demonic deception all reports of “posthumous” experiences. One book written by evangelical Protestants argues that “there are new and unknown dangers in all this life and death deception. Even vague belief in reported clinical experiences, we believe, can have serious consequences for those who believe in the Bible. More than one sincere Christian has fully believed that the luminous being is none other than Jesus Christ and, unfortunately, these people can be fooled very easily" (John Weldon and Zola Levitt, "Is There Life After Death", 1977). In addition to pointing out the undoubted fact that a number of post-mortem experience researchers are also interested in the occult and even have contact with mediums, the authors of the book cite a number of remarkable parallels between modern post-mortem experiences and the experiences of mediums and occultists of the recent past in support of this assertion.
There is, of course, a lot of truth in these observations. Unfortunately, without a complete Christian teaching about the afterlife, even the most well-intentioned “Bible believers” are mistaken, rejecting along with an experience that may turn out to be a demonic deception, and a genuine afterlife experience of the soul. And, as we will see, these people themselves are capable of believing the deceptive “posthumous” experience.
Drs Osis and Haraldson, who both had "direct experience with mediums", note some similarities between the phenomena of the dying and the experience of spiritualism. However, they note a significant, “conspicuous discrepancy” between them: “Instead of continuing the mundane life (as described by mediums), survivors of death choose to begin an entirely new way of life and activity” (“At the Hour of Death”). In fact, the realm of “posthumous” experience does not seem completely different from the realm of ordinary mediumship and spiritualism, but it is still a realm where demonic deceptions and suggestions are not only possible, but positively to be expected, especially in these last days in which we live , when we are witnesses of ever new and more subtle spiritual temptations, even great signs and wonders, in order to deceive, if possible, the elect (Matt. XXIV, 24).
Therefore, we should at least be very careful with the “light beings” that seem to appear at the moment of death. They are very similar to demons who introduce themselves as “angels of light” in order to seduce not only the dying person himself, but also those to whom he will subsequently tell his story if he is brought back to life (the possibility of which, of course, the demons are well aware of).
Ultimately, however, our judgment of this and other "after-death" phenomena must be based on the teaching that follows from them - whether it is given by some spiritual being seen at the moment of death, or is simply implied or inferred from these phenomena.
Some of those who "died" and were brought back to life - usually those who were or became very religious - identified the "luminous being" they encountered not with an Angel, but with the invisible presence of Christ himself.
For these people, such an experience is often associated with another phenomenon, which for Orthodox Christians is perhaps the most mysterious at first glance phenomenon encountered in modern post-mortem experiences - the vision of “paradise”. << Chapter two.
ORTHODOX TEACHING ABOUT ANGELS Chapter Four.
VISION OF THE SKY >> << CONTENTS
Incredible luck
The presence of the soul of a relative who has passed on to another world can also be explained by strange luck, which began to literally haunt you some time after the funeral. Know that the intuition, thanks to which you began to make only profitable deals and meet the right people, appeared to you only thanks to your guardian angel. At certain times, it sends you the right people and helps you make the right choices that lead to success. Be sure to thank him for this with prayers and candles lit in honor of his soul in the temple.
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How to turn into an angel during life?
It is impossible to become a real heavenly angel during your lifetime. But everyone can get closer to this ideal and take the path of goodness and mercy. The main thing is your sincere desire and belief in your strength. Then goodness will enter your life and illuminate it with divine light.
The first step on the path to becoming an angel during your lifetime should be a deep analysis of your own worldview, habits and life principles. Free your thoughts from envy, resentment, anger, anger, hatred and jealousy. Let the basis of your new essence be kindness, love and compassion.
Only boundless love and compassion for others will help you overcome the darkness of your own soul. In the fight against evil and dark forces, spells and conspiracies are useless. It is solely through meekness and humility that one can overcome them.
Let us consider in detail what is meant by the word “love”. What is meant here is not carnal passion between a man and a woman, not love that limits and changes a person to suit itself, but a pure, sincere feeling that does not require anything in return. Selfless love, similar to that experienced by a mother for a child, is a sublime feeling that pushes a person to self-sacrifice and renunciation of his needs. Love, as a continuation of goodness, extends even to enemies.
Important! If you strive to become an angel, you must get rid of pride and feelings of superiority, irritability and intolerance. Having let love into your life, give up blaming others, criticizing the actions of others and condemning your enemies. Forgive people for their imperfections and love them no matter what.
Basic theories about afterlife
Myths and religious views of peoples offer their vision of what happens to a person after death. For example, the “Tibetan Book of the Dead” describes step by step all the stages through which the soul passes from the moment of dying to the next incarnation on Earth.
Heaven and Hell, Heavenly Court
In Judaism, Christianity and Islam, a Heavenly court in which one's earthly deeds are judged. Depending on the number of mistakes and good deeds, God, angels or apostles divide dead people into sinners and righteous people in order to send them either to Heaven for eternal bliss or to hell for eternal torment.
However, the ancient Greeks had something similar, where all the dead were sent to the underground kingdom of Hades under the guardianship of Cerberus. Souls were also distributed according to their level of righteousness. Pious people were placed in Elysium, and vicious people were placed in Tartarus.
The judgment of souls is present in different variations in ancient myths. In particular, the Egyptians had a deity, Anubis, who weighed the heart of the deceased with an ostrich feather to measure the severity of his sins. Pure souls headed to the paradise fields of the solar god Ra, where the rest were not allowed to go.
The souls of the righteous go to heaven
Evolution of the soul, Karma, Reincarnation
The religions of ancient India look at the fate of the soul differently. According to traditions, she comes to Earth more than once and each time she gains invaluable experience necessary for spiritual evolution.
The souls of loved ones who passed away earlier appear nearby. They look like living substances emitting light, but the traveler knows exactly who he has met. These essences help to move on to the next stage, where the Angel awaits - a guide to the higher spheres.
The path the soul follows is illuminated by Light
People find it difficult to describe the image of the Divine being on the path of the soul in words. This is the embodiment of Love and a sincere desire to help. According to one version, this is a Guardian Angel. According to another, he is the progenitor of all human souls. The guide communicates with the newcomer using telepathy, without words, in the ancient language of images. He demonstrates the events and misdeeds of his past life, but without the slightest hint of condemnation.
The road passes through space filled with Light. Those who have experienced clinical death talk about the feeling of an invisible barrier, which probably serves as the border between the world of the living and the kingdom of the dead. None of those who returned comprehended beyond the veil. What lies beyond the line is not given to the living to know.
Can the soul of the deceased come to visit?
The religion condemns the practice of spiritualism. This is considered a sin, since a tempting demon may appear under the guise of a deceased relative. Serious esotericists also do not approve of such sessions, since at this moment a portal opens through which dark entities can penetrate into our world.
The Church condemns seances for communicating with the dead
However, such visits can occur on the initiative of those who left Earth. If there was a strong connection between people in earthly life, then death will not break it. For at least 40 days, the soul of the deceased can visit relatives and friends and observe them from the side. People with high sensitivity sense this presence.
Russian biologist Vasily Lepeshkin
In the 1930s, a Russian biochemist discovered energy emissions emanating from a dying body. The bursts were recorded on ultra-sensitive photographic film. Based on observations, the scientist came to the conclusion that a special substance is separated from the dying body, which in religions is usually called the soul.
Professor Konstantin Korotkov
Doctor of Technical Sciences has developed a method of gas discharge visualization (GDV), which makes it possible to record fine-material radiation from the human body and obtain an image of the aura in real time.
Using the GDV method, the professor recorded energy processes at the moment of death. In fact, Korotkov’s experiments gave a picture of how a subtle component emerges from a dying person. The scientist believes that then consciousness, together with the subtle body, goes to another dimension.
Physicists Michael Scott from Edinburgh and Fred Alan Wolf from California
Adherents of the theory of many parallel Universes. Some of their options coincide with reality, others radically differ from it.
Any living being (more precisely, its spiritual center) never dies. It is simultaneously embodied in different versions of reality, and each individual part is unaware of its counterparts from parallel worlds.
Professor Robert Lantz
He drew an analogy between the continuous existence of humans and the life cycles of plants, which die in the winter, but begin to grow again in the spring. Thus, Lanz’s views are close to the Eastern doctrine of personal reincarnation.
The professor admits the existence of parallel worlds in which the same soul lives at the same time.
Anesthesiologist Stuart Hameroff
Due to the specifics of my work, I observed people on the verge of life and death. Now he is sure that the soul has a quantum nature. Stewart believes that it is not formed by neurons, but by the unique substance of the Universe. After the death of the physical body, spiritual information about the personality is transmitted into space and lives there as free consciousness.
What qualities does an angel need?
No ritual can make a divine angel out of a person. Only he himself can do this. The angelic essence is, first of all, a state of mind, kindness and meekness in the heart. Patience, humility, love for people and animals, a desire to help are the main qualities necessary for others to begin to associate you with an angel.
Support from loved ones
To support loved ones, friends and just people in need of help, you can give everyone a small figurine, picture or doll in the form of an angel. A gift must be given from a pure heart, only then a piece of your kindness, positive energy and boundless love will remain on the gift.
It will warm the soul and remind you of you every time a person takes the angel in his hands or just looks at him. An image can become a real talisman and help a person in difficult situations, protect from troubles and illnesses.
Art class
Art is a powerful tool that can help you get closer to becoming an angel. Art is well received by others and finds a strong response in souls. Thanks to him, you can share your kindness, love and tenderness with a huge number of people.
It happens that it’s enough just to listen to a song and your soul immediately becomes light and good. If you have vocal abilities, you should definitely use them for the benefit of others.
The picture is also able to convey a feeling of joy, light and goodness, lift your spirits, and drive away the blues and sadness.
Important! Just do not give in to the temptation to portray yourself in an angelic image - this will be pride. Pride is one of the main mortal sins; it has nothing to do with angels, humility and meekness. Create works that will bring positive emotions to others and make this world a better and kinder place.
If you put your soul into your creation - no matter what it is: a song, a painting or something else - then it will definitely find a response from other people. They will feel the sincerity of the author and will be imbued with his idea.
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- A surprise for someone who is in trouble!
- Do good!
How to become a fallen angel?
According to the Bible, a fallen angel is considered a supreme being who was initially devoted to the Lord, but then turned to the dark side. There is a legend about Lucifer, the fallen angel.
He was so close to God that he imagined himself equal to him. Trying to take the place of the Almighty, Lucifer entered into battle with the Archangel Michael, but lost. As punishment, God overthrew Lucifer and his allies. The fallen angel was furious and decided to create his own kingdom - hell.
A dark angel can change his appearance to gain trust. He always wears dark robes, has gray skin, and may also have animal body parts such as horns, a tail, or hooves. Its wings are black and hard.
Fallen angels are believed to have superhuman strength, intelligence, cunning and incredible will. They know the laws of the Universe and the universe, which allows them to use their skills more effectively.
Dark angels are given superpowers such as telepathy, telekinesis and teleportation. They can take on any form in order to be among people. To reproduce, these creatures enter into intimate relationships with earthly women. As a result of this, the Nephilim are born, who are fallen angels of the lowest order.
Some people are attracted to the possibility of having superpowers, so they are interested in how to become a fallen angel. It is impossible to intentionally acquire a dark title. It is difficult to imagine that someone who was devoted to the Lord would suddenly decide to betray him and go over to the dark side, destroying his own life.
This is only possible if a God-obedient person for some reason becomes disillusioned with his faith and goes against it. For example, he will start committing crimes, will practice magic, causing harm to others.
