Archpriest Vladislav Tsypin: The Church court always hopes for the repentance of the guilty cleric / Interview / Patriarchy.ru

Tsypin Vladislav Alexandrovich

1947

Russian Orthodox Church

Third generation of modernists

San: archpriest

Graduated from: Romano-Germanic department of the Faculty of Philology of Moscow State University, MDS, MDA

Taught at: MDS, MDA, Sretensky Theological Seminary, OCAiD

Organizations: Publishing Council of the Russian Orthodox Church, Moscow Patriarchate Commission for Dialogue with the Russian Church Abroad, Educational Committee of the Russian Orthodox Church, Commission for the Preparation of the Local Council of the Russian Orthodox Church 2009, Inter-Council Presence of the Russian Orthodox Church, Historical and Legal Commission of the Russian Orthodox Church, Synodal Commission for the Canonization of Saints, Synodal Biblical Theological Commission, Working Group for the Preparation of the Modern Catechism of the Russian Orthodox Church, Expert Council of the Publishing Council of the Moscow Patriarchate

Press: Theological works (collection)

,
Orthodox Encyclopedia (Church Research Center)
Direction: Church Reform

Modernism

(1947 - ) - representative of modernism, church historian.

education

In 1968 he graduated from the Romance-Germanic department of the Faculty of Philology of Moscow State University.

From 1968 to 1969 - junior researcher at the Research Institute of Rubber and Latex Products.

From 1971 to 1973 - senior librarian of the Lenin Library. From 1973 to 1975 - editor at the Lenin Library.

From 1976 to 1982 he worked as a translator at the Moscow Central Bureau of Scientific and Technical Information.

Since 1982, he has been a freelance translator for the publishing department of the Moscow Patriarchate.

Since February 1, 1984 - teacher of new languages in the correspondence education sector of the Moscow Theological Academy and Seminary.

In 1985 he graduated from the Moscow Theological Seminary as an external student.

In 1987, he graduated from the Moscow Theological Academy as an external student, defending his Ph.D. thesis on the topic “On the question of the borders of the Church.” On December 16 of the same year he was awarded the academic title of associate professor.

In December 1988, he was confirmed as the executive secretary of the educational committee with elevation to the rank of archpriest.

April 23, 1997 for the work “Church Law. Course of Lectures" awarded the degree of Master of Theology. On October 12, 1998, he was awarded the academic degree of Doctor of Church History for his work “History of the Russian Church. 1917-1997" and confirmed with the rank of professor.

Twice (in 1997 and 1999) awarded the Makariev Prize.

He is the head of the church-practical department of the Moscow Theological Academy. He teaches the following subjects at the Moscow Theological Academy and Seminary: “Church and Canon Law”, “Church History” and “History of Western Europe”. At Sretensky Theological Seminary he teaches “Church Canon Law” and “Church History”. Currently, he is the deputy chairman of the Educational Committee, and is also the chairman of the Historical and Legal Commission of the Russian Orthodox Church. Scientific supervisor of several dissertations carried out in the Church postgraduate and doctoral studies.

organizations

In 2005-2007 - member of the Moscow Patriarchate commission for dialogue with the Russian Church Abroad.

On December 10, 2008, by decision of the Holy Synod, he was appointed a member of the commission created at the same time for the preparation of the Local Council[1]. As a member of the commission, he took part in the Council held in January 2009.

Since July 27, 2009, member of the Inter-Council Presence of the Russian Orthodox Church.

On December 23, 2009, at the Diocesan Assembly of the Moscow City Diocese, a Diocesan Court of five persons was elected, including Vladislav Tsypin[2].

Participant of the International Conference “Orthodox Teaching on the Church” in Moscow (2003).

Member of the Synodal Commissions: for the canonization of saints, theological.

Notes[ | ]

Archpriest Vladislav Tsypin, Doctor of Church Law, Professor of the Moscow Theological Academy: “The Council of Bishops is the highest authority of church authority.” // Radio station “Radonezh”, 03/20/2013
Person: Vladislav Aleksandrovich Tsypin Archived copy dated May 15, 2011 on the Wayback Machine Official website of the Moscow Theological Academy.
Journals of the meeting of the Holy Synod of the Russian Orthodox Church dated December 10, 2008. Patriarchy.ru.
The swearing-in of members of the Diocesan Court of Moscow took place. Patriarchia.ru, 01/26/2011.
On the feast of the Entry of the Lord into Jerusalem, the Primate of the Russian Church celebrated the Liturgy in the Cathedral of Christ the Savior (unspecified)
. Moscow Patriarchate (04/25/2021). Date accessed: April 25, 2021.

events

Unity of the Church (conference) (November 15, 1994)
Orthodox theology on the threshold of the third millennium (conference) (February 7, 2000)
Church teaching about man (conference) (November 5, 2001)
The relationship between the Russian Orthodox Church and the authorities in the 20-30s (seminar) (May 27, 2002)
Orthodox teaching on the Church (conference) (November 17, 2003)
Eschatological teaching of the Church (conference) (November 14, 2005)
First Menev readings (September 9, 2006)

essays

Tsypin V.A.
Candidate's dissertation: “On the issue of the boundaries of the Church,” 1987.
Tsypin V.A.
Canon law. Lecture course. - M.: Round table on religious education in the Russian Orthodox Church, 1994. - 440 p.
Tsypin V.A.
History of the Russian Orthodox Church: Synodal period. Recent period
Tsypin V.A.
History of the Russian Orthodox Church: Synodal period. Recent period. — 2nd ed., rev. and additional
Articles
Tsypin V., prot.
Church law course. - 2004. - 700 p. — 5000 copies. — ISBN 5-93313-023-0.

articles

Tsypin V.A.
Graduation acts in [Moscow] Theological schools // Journal of the Moscow Patriarchate. - 1985. - No. 8. - P. 17-19.
Tsypin V.A.
On the question of the boundaries of the Church // Theological works. - 1986. - Sat. MDA. - pp. 193-225.
Tsypin V.A.
Celebrating the 300th anniversary of the Moscow Theological Academy // Journal of the Moscow Patriarchate. - 1986. - No. 4. - p. 11-33. (co-author)
Tsypin V.A.
Graduation act at the Moscow Theological Seminary // Journal of the Moscow Patriarchate. - 1987. - No. 7. - P. 28-30.
Tsypin V.A.
Sacrament of Marriage. Marriage in the ancient Church // Journal of the Moscow Patriarchate. - 1989. - No. 2. - P. 75-76.
Tsypin V.A.
The Sacrament of Marriage // Journal of the Moscow Patriarchate. - 1989. - No. 3. - P. 75-76; No. 4. - pp. 73-74.
Tsypin V.A.
The life and teaching of St. Maxim the Greek // Journal of the Moscow Patriarchate. - 1989. - No. 4. - P. 55-56.
Tsypin V.A.
The life and teaching of St. Maxim the Greek // Journal of the Moscow Patriarchate. - 1989. - No. 5. - P. 65-70; No. 6. - pp. 64-68.
Tsypin V.A.
The Sacrament of Marriage // Journal of the Moscow Patriarchate. - 1989. - No. 5. - P. 75-76; No. 6. - P. 75-76; No. 7. - pp. 75-76. (co-authored with Archpriest Gennady Nefedov)
Tsypin V.A.
Filaret’s evening at Moscow Theological schools // Journal of the Moscow Patriarchate. - 1990. - No. 4. - P. 35-36.
Tsypin V.A.
Sacrament of Marriage. Divorce // Journal of the Moscow Patriarchate. - 1990. - No. 8. - P. 75-76; No. 9. - P. 76; No. 10. - pp. 74-75.
Tsypin V.A.
On the distribution of graduates of Theological Academies // Journal of the Moscow Patriarchate. - 1991. - No. 3. - P. 38.
Tsypin V.A.
The Orthodox Church in Ukraine during the years of German occupation (1941-1944) // Annual theological conference of the Orthodox St. Tikhon’s Theological Institute. - M., 1992-1996. — P. 381—397.
Tsypin V.A.
Definitions and resolutions of the Local Council of the Orthodox Russian Church of 1917-1918. Rebake documents of the Council with a preface. prot. V. Tsypina // Theological Bulletin. - M., 1993. - T. 1. - No. 1. No. 1-2. — P. 102—224.
Tsypin V.A.
St. Sergius and Russian monasticism // Journal of the Moscow Patriarchate. - 1993. - No. 7. - P. 52-56.
Tsypin V.A.
Protopresbyter Alexander Khotovitsky (1872-1937) // Journal of the Moscow Patriarchate. - 1994. - No. 7-8. - pp. 98-104.
Tsypin V.A.
Local Council of the Russian Orthodox Church 1917-1918 (actual speech) // Journal of the Moscow Patriarchate. - 1994. - No. 1. - P. 19-30.
Tsypin V.A.
“Declaration” of 1927 // Journal of the Moscow Patriarchate. - 1994. - No. 5. - P. 107-118.
Tsypin V.A.
Definitions and resolutions of the Local Council of the Orthodox Russian Church of 1917-1918. Rebake documents of the Council with a preface. prot. V. Tsypina // Theological Bulletin. - M., 1996. - T. 1. - No. 2. - P. 128-166.
Tsypin V.A.
The Orthodox Church in Poland between the First and Second World Wars // Annual Theological Conference of the Orthodox St. Tikhon’s Theological Institute. - M., 1997. - No. — P. 144—163.
Tsypin V.A.
Metropolitan Philaret and Moscow Theological Schools // Journal of the Moscow Patriarchate. - 1997. - No. 7. - P. 55-65.
Tsypin V.A.
Problems of the canonical structure of the Church // Theological Bulletin. - 1997. - No. 33. - P. 207-232.
Tsypin V.A.
Lviv Cathedral of 1946 and its consequences // Annual theological conference of the Orthodox St. Tikhon's Theological Institute. - M., 1998. - No. — P. 261—267.
Tsypin V.A.
Primacy of honor and primacy of jurisdiction: (Canonical aspect of the genesis of Catholicism) // Annual theological conference of the Orthodox St. Tikhon’s Theological Institute. - M., 1999. - No. — P. 22-25.
Tsypin V.A.
Alexy II, Patriarch of Moscow and All Rus': (On the pages of the “Orthodox Encyclopedia”) // Historical Bulletin. - 2000. - No. 3-4 (7-8). - P. 19-35.
Tsypin V.A.
Interaction between Church and State: Canonical principles and historical reality // Historical Bulletin. - 2000. - No. 5-6 (9-10). — P. 49—63.
Tsypin V.A.
Canons and church life. On current problems of the legal life of the Church // Church and Time. - 2000. - No. 2 (11). - pp. 132-149.
Tsypin V.A.
Legal status of the Church and the clergy under Catherine the Second // Annual theological conference of the Orthodox St. Tikhon’s Theological Institute. - M., 2000. - No. — P. 146-156.
Tsypin V.A.
The Russian Orthodox Church during the Great Patriotic War // Journal of the Moscow Patriarchate. - 2005. - No. 5. - P. 66-71.

Great Russian Encyclopedia

Bondach A. G., Tsypin V. A. prot.
Canonization // Great Russian Encyclopedia. Iceland - Stationery / Ch. ed. Yu. S. Osipov. - Great Russian Encyclopedia: [in 35 volumes], 2004-2017. - M.: Great Russian Encyclopedia, 2008. - T. 12. - ISBN 978-5-85270-343-9.
Tsypin V. A. prot.
Relics // Great Russian Encyclopedia. Mongols - Nanomaterials / ch. ed. Yu. S. Osipov. - Great Russian Encyclopedia: [in 35 volumes], 2004-2017. - M.: Great Russian Encyclopedia, 2013. - T. 21. - ISBN 978-5-85270-355-2..

Orthodox Encyclopedia

Tsypin V. A.
Autonomous Church // Orthodox Encyclopedia. - M.: Church-scientific, 2000. - T. 1. - P. 203-204. — 752 p. — 40,000 copies. — ISBN 5-89572-006-4..
Tsypin V. A., abbot.
Innocent (Pavlov) Antonin // Orthodox Encyclopedia. - 2001. - T. 2. - P. 682-684. — 752 p. — 40,000 copies. — ISBN 5-89572-007-2.
Tsypin V. A., Petrushko V. I.
Bishops' Council of the Russian Orthodox Church March 31 - April 5, 1992 // Orthodox Encyclopedia. - M.: Church-scientific, 2001. - T. 3. - P. 552-555. — 752 p. — 40,000 copies. — ISBN 5-89572-008-0.
Tsypin V. A., Zheltov M. S., Ageeva E. A., Orekhanov G. L.
Marriage // Orthodox Encyclopedia. - M.: Church-scientific, 2003. - T. 6. - P. 146-181. — 752 p. — 39,000 copies. — ISBN 5-89572-010-2.
Tsypin V. A., Ponomarev A. V.
Church widows // Orthodox Encyclopedia. - M.: Church-scientific, 2004. - T. 7. - P. 354-355. — 752 p. — 39,000 copies. — ISBN 5-89572-010-2.
Tsypin V. A.
Department of Orthodox Confession // Orthodox Encyclopedia. - M.: Tserkovno-nauchny, 2004. - T. 7. - P. 369. - 752 p. — 39,000 copies. — ISBN 5895720102.
Tsypin V. A.
Religion // Orthodox Encyclopedia. - M.: Tserkovno-nauchny, 2004. - T. 7. - P. 270. - 752 p. — 39,000 copies. — ISBN 5-89572-010-2.
Tsypin V. A.
State Church // Orthodox Encyclopedia. - M.: Church-scientific, 2006. - T. 12. - P. 197-202. — 752 p. — 39,000 copies. — ISBN 5-89572-017-X.
Tsypin V. A., Butyrsky M. N., Tkachenko A. A.
Diptych // Orthodox Encyclopedia. - M.: Church-scientific, 2007. - T. 15. - P. 390-394. — 752 p. — 39,000 copies. — ISBN 978-5-89572-026-4.
Tsypin V. A.
Penance // Orthodox Encyclopedia. - M.: Church-scientific, 2008. - T. 18. - P. 533-535. — 752 p. — 39,000 copies. — ISBN 978-5-89572-032-5.
Tsypin V. A.
Gentiles // Orthodox Encyclopedia. - M.: Church-scientific, 2010. - T. XXIII. — P. 83-85. — 752 p. — 39,000 copies. — ISBN 978-5-89572-042-4.

in collections

On faith and morality according to the teachings of the Orthodox Church / Ed.: Denisenko Mikhail Antonovich, Fr. Vasily Stoykov, Fr. Vladislav Tsypin. - M.: Moscow Patriarchate, 1991. The Incarnation of the Son of God (Nativity of Christ).
About the Face of Jesus Christ and about the image of the union of the two natures of Christ.
About the Mother of God and Ever-Virgin Mary.

editor

On faith and morality according to the teachings of the Orthodox Church / Ed.: Denisenko Mikhail Antonovich, Fr. Vasily Stoykov, Fr. Vladislav Tsypin. - M.: Moscow Patriarchate, 1991.

Excerpt characterizing Tsypin, Vladislav Alexandrovich

Prince Vasily continued: “Let the daring and insolent Goliath from the borders of France carry deadly horrors to the edges of Russia; meek faith, this sling of the Russian David, will suddenly strike down the head of his bloodthirsty pride. This image of St. Sergius, the ancient zealot for the good of our fatherland, is brought to your imperial majesty. I am sick because my weakening strength prevents me from enjoying your most kind contemplation. I send warm prayers to heaven, that the Almighty may magnify the race of the righteous and fulfill your Majesty’s good wishes.” – Quelle force! Quel style! [What power! What a syllable!] - praise was heard to the reader and writer. Inspired by this speech, Anna Pavlovna’s guests talked for a long time about the situation of the fatherland and made various assumptions about the outcome of the battle, which was to be fought the other day. “Vous verrez, [You will see.],” said Anna Pavlovna, “that tomorrow, on the sovereign’s birthday, we will receive news.” I have a good feeling. Anna Pavlovna's premonition really came true. The next day, during a prayer service in the palace on the occasion of the sovereign's birthday, Prince Volkonsky was called from the church and received an envelope from Prince Kutuzov. This was a report from Kutuzov, written on the day of the battle from Tatarinova. Kutuzov wrote that the Russians did not retreat a single step, that the French lost much more than we did, that he was reporting in a hurry from the battlefield, without having yet managed to collect the latest information. Therefore, it was a victory. And immediately, without leaving the temple, gratitude was given to the creator for his help and for the victory. Anna Pavlovna's premonition was justified, and a joyfully festive mood reigned in the city all morning. Everyone recognized the victory as complete, and some were already talking about the capture of Napoleon himself, his deposition and the election of a new head for France. Far from business and among the conditions of court life, it is very difficult for events to be reflected in all their fullness and force. Involuntarily, general events are grouped around one particular case. So now the main joy of the courtiers was as much in the fact that we had won as in the fact that the news of this victory fell precisely on the sovereign’s birthday. It was like a successful surprise. Kutuzov’s news also spoke about Russian losses, and Tuchkov, Bagration, and Kutaisov were named among them. Also, the sad side of the event involuntarily in the local St. Petersburg world was grouped around one event - the death of Kutaisov. Everyone knew him, the sovereign loved him, he was young and interesting. On this day, everyone was greeted with the words: “How amazing it happened.” At the very prayer service. And what a loss for the Kutais! Oh, what a pity! – What did I tell you about Kutuzov? - Prince Vasily now spoke with the pride of a prophet. “I always said that he alone is capable of defeating Napoleon.” But the next day there was no news from the army, and the general voice became alarming. The courtiers suffered for the suffering of the unknown in which the sovereign was. - What is the position of the sovereign! - said the courtiers and no longer praised him as the day before, but now condemned Kutuzov, who was the cause of the sovereign’s anxiety. On this day, Prince Vasily no longer boasted about his protege Kutuzov, but remained silent when it came to the commander-in-chief. In addition, by the evening of this day, everything seemed to come together in order to plunge the residents of St. Petersburg into alarm and worry: another terrible news was added. Countess Elena Bezukhova died suddenly from this terrible disease, which was so pleasant to pronounce. Officially, in large societies, everyone said that Countess Bezukhova died from a terrible attack of angine pectorale [chest sore throat], but in intimate circles they told details about how le medecin intime de la Reine d'Espagne [the Queen's physician of Spain] prescribed Helen small doses some kind of medicine to produce a known effect; but how Helene, tormented by the fact that the old count suspected her, and by the fact that the husband to whom she wrote (that unfortunate depraved Pierre) did not answer her, suddenly took a huge dose of the medicine prescribed for her and died in agony before help could be given . They said that Prince Vasily and the old count were about to take on the Italian; but the Italian showed such notes from the unfortunate deceased that he was immediately released. The general conversation centered around three sad events: the unknown of the sovereign, the death of Kutaisov and the death of Helen. On the third day after Kutuzov’s report, a landowner from Moscow arrived in St. Petersburg, and news of the surrender of Moscow to the French spread throughout the city. It was terrible! What was the position of the sovereign! Kutuzov was a traitor, and Prince Vasily, during the visites de condoleance [condolence visits] that were made to him on the occasion of the death of his daughter, spoke about Kutuzov, whom he had previously praised (he could be forgiven in his sadness for forgetting what he had said before), he said, that nothing else could be expected from a blind and depraved old man. “I’m only surprised how it was possible to entrust the fate of Russia to such a person.” While this news was still unofficial, one could still doubt it, but the next day the following report came from Count Rostopchin: “The adjutant of Prince Kutuzov brought me a letter in which he demands from me police officers to accompany the army to the Ryazan road. He says that he is leaving Moscow with regret. Sovereign! Kutuzov’s act decides the lot of the capital and your empire. Russia will shudder upon learning of the cession of the city where the greatness of Russia is concentrated, where the ashes of your ancestors are. I will follow the army. I took everything away, I can only cry about the fate of my fatherland.” Having received this report, the sovereign sent with Prince Volkonsky the following rescript to Kutuzov: “Prince Mikhail Ilarionovich! Since August 29 I have not had any reports from you. Meanwhile, on September 1st, through Yaroslavl, from the Moscow commander-in-chief, I received the sad news that you had decided to leave Moscow with the army. You yourself can imagine the effect this news had on me, and your silence aggravates my surprise. I am sending with this general the adjutant Prince Volkonsky in order to find out from you about the position of the army and the reasons that prompted you to such sad determination.”