SIXTH ECUMENICAL COUNCIL
The Sixth Ecumenical Council was convened in 680, in the city of Constantinople , under Emperor Constantine Pogonatus, and consisted of 170 bishops.
The Council was convened against the false teaching of the heretics - the Monothelites, who, although they recognized in Jesus Christ two natures, Divine and human, but one Divine will.
After the 5th Ecumenical Council, the unrest caused by the Monothelites continued and threatened the Greek Empire with great danger. Emperor Heraclius, wanting reconciliation, decided to persuade the Orthodox to make concessions to the Monothelites and, by the force of his power, commanded to recognize in Jesus Christ one will with two natures.
The defenders and exponents of the true teaching of the Church were Sophronius, the Patriarch of Jerusalem and the Constantinople monk Maximus the Confessor, whose tongue was cut out and his hand cut off for the firmness of his faith.
The Sixth Ecumenical Council condemned and rejected the heresy of the Monothelites, and determined to recognize in Jesus Christ two natures - Divine and human - and according to these two natures - two wills, but in such a way that the human will in Christ is not contrary, but submissive to His Divine will.
It is worthy of note that at this Council excommunication was pronounced among other heretics, and Pope Honorius , who recognized the doctrine of unity of will as Orthodox. The Council's resolution was also signed by the Roman legates: Presbyters Theodore and George, and Deacon John. This clearly indicates that the highest authority in the Church belongs to the Ecumenical Council, and not to the Pope.
After 11 years, the Council again opened meetings in the royal chambers called Trullo, to resolve issues primarily related to church deanery. In this respect, it seemed to complement the Fifth and Sixth Ecumenical Councils, which is why it is called the Fifth and Sixth.
The Council approved the rules by which the Church should be governed , namely: 85 rules of the Holy Apostles, rules of 6 Ecumenical and 7 local Councils, and rules of 13 Fathers of the Church. These rules were subsequently supplemented by the rules of the Seventh Ecumenical Council and two more Local Councils, and constituted the so-called “Nomocanon”, or in Russian “Kormchaya Book ”, which is the basis of the church government of the Orthodox Church.
At this Council, some innovations of the Roman Church were condemned that did not agree with the spirit of the decrees of the Universal Church, namely: forced celibacy of priests and deacons, strict fasts on the Saturdays of Great Lent, and the image of Christ in the form of a lamb (lamb).
Canons of the Holy Fathers of the Six Ecumenical Councils
Song a҃.
Irmos:
Having walked along the abyss with our feet, the persecutor of Pharaoh is drowned, we will win the song, Yes.
And even though there is nothing else, the word of the living world has thundered everywhere, and now it has shown the enemy with thunder and destruction We, sacred words and honors.
Dꙋkhobortsev dꙋ́kh lꙋkavyy, st҃ým dх҃омь хрⷭ҇tóс ѿ ѿ ѧ ѧ ̀ kr҃kve far ѿgna ̀, the second act ѣ ́m dh҃om хрⷭ҇tós ѿ ѿ ѧ ѧ ̀ kve far ѿgna ̀, the second act ѣ ́ ́m dh҃om khr ⷭ҇tós ѿ ѿ ѧ ѧ ̀ kve far ѿgna ̀, the second act ѣ ѣ ѣ ѣ ѣ ѣ ѣ з ۹۹ہ 김 ꙋпсвъ.
Christ the fighter is the beauty of the exile of Nestorya, the chief of the cathedral, and also the two-year-old Mary and the confession of the gods of the cathedral. Yu.
Bgorodichen:
Uncreated trⷪ҇tsy є҆дінаго хрⷭ҇ how, in two є҆stєstvꙋ̀ and ҆ wanted, chⷭ҇taѧ, citizens, united people and ҆҆гг҃лѡ Mm, for the sake of the one who did it.
In. Voice and.
Irmos:
The chariot-driver of the Pharaohs conquered and sometimes created the Myseya rod, which struck and divided the sea, and thus escaped Yes, he saved the pedestrian, singing the song of God.
This is a pious congregation, which sometimes gathers on this, truly, blessedly preaching, in inseparable natures from the beginning, bzhⷭ This is what is going on and what is abiding.
The number sixty is the thirtieth piety of the greatest men, their prelest, and their Sevirov’s depravity, which has reached the chant of the sice: xpⷭ҇ta in two We preach with pleasure, marchingly say the blessed kirilla.
And it does not preach in two ways, and in action, the word of the same will be taken as the fourth council of the century. This is the most important sermon: everything is good and blessed.
Bgorodichen:
Glory to you was spoken in the birth of generations, more than God words in the womb that contained, which remained the same, bsⷣe maria. However, we honor everything according to our representatives.
Song of the city.
Irmos:
There is no light, like you, where you are, the exalted horn of your faithful, O you, who established us on the rock and your confession ѡ̀.
Creatures of the soul of the world are without knowledge, and the Macedan packs are vile, in hell they are equal to each other ѧ from є҆́́liny.
The seventh of the holy days of the Holy Church is sacred, the holy church of the seventh of the seventh Thus, driving away the charms there.
Your flock, in a word, is dying in many different ways: the shepherd is more than your verbal people.
Bgorodichen:
She gave birth to the same thing, first and foremost, the uncreated trⷪ҇ts, in two ways with the existence and desire: the same image of honest worship Yes, blessings and fulfillment.
In.
Irmos:
Confirm at the beginning of the world, and the earth on the waters, on the stones, the temple, your commandments are firmly established: ꙗ҆ There is no light, more than you, who is more person-loving.
And the sevira will never bow down to words, lethally and completely, disgracefully, before the whole church, Like wolves and dogs, they are predators.
We honor the lyricists and the faithful omnipotent beings and the savior, in two inseparable communities and their desires. Moreover, we return to the end of all the charms.
Come, sevira and і҆аксва of unfavorable charms, with these Feodosїa, deoskor і҆а́ксв, the fourth council of the pious ѻ҆тє Let us sing with divine songs.
Bgorodichen:
Here you are and seraphim ꙗ҆vílasѧ є҆сѝ highest, bcⷣe: you are absolutely inconceivable, in your womb is unclean . Moreover, we bless all the faithful songs.
Sedalen, voice d.
Lamps of the most holy truth of the world's blessings on earth, truly the closest of women, the people of God, and with the worsening of cultural harm, and the extinguishing of the flaming glorified see: even more so You guys, pray for us to be saved.
Bgorodichen:
I renewed it, chⷭ҇taѧ, bzhⷭ҇tvennoy rzhⷭ҇yours, which was destroyed in the passions of earth-born dead creatures: and I erected it all From death to life there is imperishability. Moreover, for a long time, we are all blessed, the two most glorified, as she prophesied.
Song of the day.
Irmos:
Christ, my strength, God and God, the honest Church of God sings, calling for pure meaning, and celebrating.
Your rise has risen, and the hated heads have risen up, all, in the small: but rather fallen, do not tolerate the voice of the gods.
Suns, suns, suns, suns, suns, suns, uncreated, unmeaning: they are guilty of faith Yes.
Seventh day, and also a little on the hrⷭ҇tѣ̀, and this is the speech: at the seventh councils, how much hrⷭ҇tos, with ѻ҆ц҃е́е and ҆ bzhⷭ҇tvennym dh҃om.
Bgorodichen:
God gave birth to the flesh of the one who bore the blood of yours, the Holy Mother of God: the same with the same nature, in the same posture dyney, you preach.
In.
Irmos:
You are my fortress, where you are, you are my strength, you are my god, you are my joy, you do not destroy the depths of my soul, and our poverty is visited ́въ. In the meantime, with a great cry, a call to you: glory to your strength, love of men.
Rtsy nam, bezmymny sevire i sꙋtny: є҆діно є҆сть how is complex without beginning, the light word ѻ҆́ч҃ее, и҆ сн҃а; And yet the word is not the same thing, but the whole thing, the same thing.
I have just recapitulated the nature of the word, bringing to mind the embodied nature of humanity, in addition to changing everything and making it funny, and The reader and the chairman, of course, are two entities and want to give peace to those who want to live.
We preach the two natures of Christ unconditionally, everything dishonest is true, and everything is untrue without trampling Yes, after that, we will come to the conclusion of the article.
Bgorodichen:
Here you are, the god of the earth, you are the container, you are the source of the word, you are the source of the word in the flesh. Blekshagѡsѧ. Moreover, we worship in two ways and because of you, who incarnates us, we unceasingly glorify.
Song є҃.
Irmos:
Let us bless you with your light, dearly, in the words of God, in the word of God, and in the true God. calling out to the darkness of sin.
The Bzhⷭ҇tvenny grape of the khrⷭ҇tóv, and also its є҆гѵ́пта has been brought, the dark ѿchаѧnna gꙋbitelѧ ѕvѣrїe, first of all: the sling of the st҃ykh ѻ҆tє́ts is far away from ѿgnashasѧ.
Bzhⷭ҇tvennym sїѧ́nїm trisїѧ́nim ᲂu҆́m more enlightened, honest ѻ҆ts̀ є҆dѣ́dasha, hⷭ҇tnýѧ trⷪ҇tsy хрⷭ҇та̀ gd ⷭ҇a, with ꙋgꙋ́ba є҆цє҆їi.
Trⷪchen:
In things, in the skin of the seraphic minds, and in trⷪ҇tse! The church of heaven, singing the three hundredth song to you in your dreams, gathers your whole soul.
Bgorodichen:
Mt҃i and ҆have been your slave, chⷭ҇taѧ: and ҆́both and ҆҆цзъ with you before you more, ꙗ҆́кѡ your co-contender, є҆҆Ёg in two We cognize with society, and connect it with the word ѵ҆postás.
In.
Irmos:
All day long, the sun is shining on your face, the light is invisible, and it has covered the place, but it’s a shame. Me, and to the light of your commandments, please direct me, I pray.
Ѽ sevire! Do not drain the natural resources of the people, it is against the law: both the devout and the blessed teachers of all, in two ways with the human beings, and in the same The speaker of Christ's face announced it all.
The honor of human nature is without beginning, that is the word, a member of the beloved, although he would like to be generous to us who have perished. Moreover, I preach both with society and with desire.
Having overthrown the fourth council of Sevier, and deoskor, khrⷭ҇ta hꙋ́lishchy, and informing the scroll of Leontes, the first leader of the Romans, good, with Yes, it’s natural, it’s not worth it.
Bgorodichen:
More daring, even to yours and ours, everything is pure, akin to the industry, also to us, do not despise, we pray, We mercifully offer you a cleansing.
Song of ѕ҃.
Irmos:
The sea of life, raised up in the sight of misfortunes, flows to your quiet refuge, crying out: raise up my life, abundant in mercy.
God is here, two times before he sang the verbs, and called the east and the end of all the earth, even to the west and the universal councils. This is the name.
The seventh pillar of the firm is the excellence of life, your church, including the seventh numeral councils of the sacred, we observe everything There are so many heresies.
Let the shame of your face cover your face, and your deoscor, after those who denounced the nature of Christ: not in a ghost, but in a godly nature ̀ amphibians.
Bgorodichen:
May Nestoria return to the dark cathedrals in Europe, and the language is also meaningful: God will give birth to two Marys, a flesh-bearer for us.
In.
Irmos:
Cleanse the world, thank you, I have raised my sins, and from the depths I have raised, I pray: I have cried out to you, and hear me Please save my life.
Two messengers of the Church, together with the siggel, sometimes sent, the east, predominant, represent the Sevirov, all the beauty, piety ⷭ҇that is preaching.
Kiril Khrⷭ҇ta preaches in two ways, and in his actions. sevira senseless and everything else: besides, we will abide by everything in the same way.
Bgorodichen:
Dv҃ꙋ tѧ̀ i҆ hⷭ҇tꙋgloriousꙋ, the Mother of God Mary, piety is truly ꙋ preaching, blocking the shameless ᲂ of history, and ҆ deoskora ŕlomyslїe.
Kontakion, voice i҃.
A҆пⷭ҇л preaching, and also the dogmas, the church of є҆дінꙋ is sealed: ꙗ҆́ж and ҆різꙋ bearers of the truth, ѣstkan This is a great sacrament that is above all, and it corrects and glorifies piety.
Ikos:
With the high preaching of the divine church we hear the cry: let him thirst for me, and let him drink the cup, let him hold the cup to the south. There is greatness. This is a drink of truth in a word drawn from water, pouring out not a contradiction, but a confession, even more than today's world, God behold prophetic: you see, you see, you are the first, and the same, and the same I don't exist and no matter where you are. Here those who partake are satisfied, and praise the piety of the great sacrament.
Song z҃.
Irmos:
Rosodatelnꙋ ᲂу҆́бѡ peshch sodѣla а҆́гг҃л порпⷣбный ѻ҆TROкѡ́м, хладє́и аѡ҆палѧ́їе відѣ́нѧїе мꙋчі́тилѧ ᲂу҆вѣ Now let’s cry out blessings to you, God of ours.
Vavlensky ᲂу҆́бѡ ѕмі́ѧ razѝ danїil ѕmі́е first: with prayers ѻ҆тє́ць intercession of the fierce є҆гѵ́псїй ѕмі́й, ꙗ҆́в It is an ariya that feeds the herd.
I am indignant with unforgiven dishonesty, the wolf of Macedonia, who has attacked all the godly people, and all the baptized baptisms in the first place with kindness, in Imagining faith.
Deoskor and є҆ѵtѵkh, and sevier levїаѳам, three merging, and mixing hrⷭ҇tóva with ꙋstances, mixing ᲂу҆́м nym, to be more honest, it conveys audacity.
Bgorodichen:
The carnality of your eyes is our image, in all honesty, let’s face it, and the death of yours, and all other things, we consider it a rightful thought, pass on go kindly to the first image.
In.
Irmos:
Bzhґїѧ condescension ѻ҆́гн ᲂу҆́́сѧ in Vavѷlѡѡnѣ sometimes, now for the sake of ѻ҆́́gni in the cave with a happy foot, ꙗ҆́кѡ in ts The vegetative face is cheerful, singing: blessed be the blessing of ours.
In the double nature of nature and action, which gives the heart, the unfathomable, the immutable, the charm of Sevier is overcome: even the flesh Having endured, we cry: Blessed be the God of ours.
We place each other, both on the tree, and in the depths of the gods in the highest, and in the tomb, and in the grave, the scoop, and in captivity That's it. We also sing in agreement, crying out: Blessed be He, God of ours.
A҆́рїева and ҆ошчанї, посѣече́нїя bг҃а how little, ѣ́рнїи, united thoughts а҆́бїе Saveлїevo, trⷪ҇cheskїѧ enemies will hate Above all, let us cry: Blessed be the God of ours.
All of us here, in other words, our first-born dream, the Orthodox religion, we proclaim, and we proclaim After all, your originating spirit is, right, fused and co-related.
Song and.
Irmos:
And from the flame of the holy roses it wasted, and from the righteous sacrifice it was poured with water: do everything, bless you, then whatever you want. We extol you to all ages.
However, at the root of the industry, we are saddened, and it is all the same: and it is uniquely guilty, whether it is without flight or without flight. I am uniquely honest.
And from the womb of the immaterial, unflattering, everything has risen, є҆dinosꙋ the word ѻ҆ц҃ꙋ̀ and ҆ dh҃ꙋ: but for our sake in the summer of universal matter ny ᲂу҆TROБꙋ є҆дінѧ зⷣы.
The kindled arrows of fire in the hearts of the enemies pierced the enemies, and to death they crushed and crushed the soviet There are no seven days and no days.
Bgorodichen:
We glorify not the faces of this people, we unite not the confusion of this society: the same and the same face, bifurcated nature, two, your son and co-author.
In.
Irmos:
By the sevenfold furnace of the Chaldean scourge, the godly fury kindled, and by the power of the best they were saved by this species, the creator and the savior who cried out. Above: Fathers, bless, priests, sing praises, people, exalt to all ages.
Let those persons be ashamed, and let those who do not preach in twofold, unchangeable, and unchangeable, one dream: piety, be put to shame. And for we glorify, both in the same way and in the same way, not in one person, but in two natures.
And also in the name, also those who write, tell us: also in the name You are in the krⷭ҇tístes of ancient times; Moreover, for the sake of God's grace, this is truly true, by the will of the false one, without value.
In the cathedral of Chalcides, the fourth, deoskora, and the same and sevira, the fierce ones, and to the end, the thorns and the charm, solemnly From the people of the Holy Spirit, from the Church of Christ and the Vlⷣki: from the non-Orthodox we hate these.
Trⷪchen:
The three-lighted life of the unique dawn, the three-posta of nature: the parent is without beginning, the layer is fused va ѻ҆́ch҃a, and ҆ sсrⷭ҇tvꙋying є҆dinosꙋ́schny dkh҃, bless the children, praise the priests, people extol him for all eternity.
Bgorodichen:
Dear Mother of God, my dear dear, the sores and sinful temptations of purity, which come from the source of your ribs, both yours and yours And from these expired pages: I call to you, and I come running to you, and I call upon you with the grace of God.
Song ѳ҃.
Irmos:
Bg҃a, it is impossible to see it, do not dare to look at him with Chini A҆gg. It’s very majestic, with these great people.
It is not appropriate to apply or state that the sacred tradition of our Orthodox faith: in it is more true than the baptism. And even the adherents of this faith, indeed, will not be subject to the curse.
Let us all leap with the joy of our hearts, the holy cathedrals of the Soviet Union: for the sake of the holy vision of Orthodoxy. luminaries for all, everything instructs in the right direction.
Let us ask for a purer and more pious life to be carried out, so that the participants will be able to do the same, and hide our rights Bring out more wealth to us, children and children.
Bgorodichen:
God is yours, everything is yours, and the human race of God, and the glory of your kind, and the heirs of all things, and so on. It is truly a dream of those who preach.
In.
Irmos:
Oh, this heaven, and this earth have amazing ends, and our lives are carnal, and your womb is spatial. The greatest heaven. That's why they call bureaucrats.
The flattering one has come before the blessed church, and the vengeful council of pious people, laziness for the sake of cunning words It is righteous, and it is expected from the teachers of the class.
The essence is what you merge, and introduce and merge into a funny way, crⷭ҇tnꙋt and burial, applying dispassionate ꙋdivinityꙋ̀ , є҆dinorognagѡ words bzh҃їѧ, є҆каѧнне sеvirе! Moreover, your great love is ours.
Bgorodichen:
The arrogance and insolence of hostile births and the two overthrown, and the advice of the wordy co-conspirators: the council of the faithful is unshakable, Our horn is exalted, and our horn is strong, and we magnify it all.
Luminous.
We commemorate those who are blessed today, with our prayers we pray, all-generously: all harm to your heresies and deliver your people, where and, and with all blessings, the word glorify and all the gods.
Bgorodichen:
Radvoysѧ, bzhїѧ palace: radꙋysѧ, city prisѣnnaѧ: radꙋysѧ, neapalimaѧ kꙋpino: radꙋysѧ, throne of glory: radꙋйсѧ, bzh ⷭ҇tvennaѧ meal: radꙋeysѧ, rꙋchko all-golden: radꙋysѧ, all-bright lamp: radꙋeysѧ, easy ѻ҆́blache, two mt҃i gloomy.
