Among the commandments of God you cannot find “do not condemn,” but condemnation is a sin. Why? The fact is that condemnation, which is relatively simple to perform and quite common in everyday life, is sinful for the reason that it is a well-disguised manifestation of hatred. Hatred eliminates love and interferes with the fulfillment of one of the most important commandments: “love your neighbor as yourself.” Thus, condemnation indicates a person’s lack of love not only for the people around him, but also for himself.
Why is condemnation a sin?
Photo: Vera21.ru
The church writer Hermas in the book “The Shepherd” said that one should not only condemn someone, but also listen to those who condemn others, because by listening we participate, and by participating we sin.
The state of condemnation is treacherous and demonic. The first to experience condemnation was the devil, who condemned and slandered God before the ancestors. Subsequently, he began to teach people this sin and continues to do so successfully.
The reason for condemnation lies in ourselves, and not in those we condemn. St. Seraphim of Sarov said: “Whoever is busy knowing himself has no time to notice others.” Therefore, we condemn others out of ignorance of ourselves.
Condemnation is an everyday fall. We fall into it, conducting harmless conversations about our lives, the lives of our acquaintances and the country as a whole, among people we know and don’t know well. Unfortunately, in the circle of your family as well, involving close people in the fall and giving an example for your children to follow.
To protect against gossip, dirty rumors and the temptation to participate in them, there are prayers:
- Archangel Michael;
- Holy Mother of God;
- Nicholas the Wonderworker.
Condemnation: how to deal with it
Archpriest Georgy Breev, rector of the Church of the Nativity of the Blessed Virgin Mary in Krylatskoye, who cares for the clergy of the Western Vicariate of Moscow, discusses why it is so common and natural to condemn, how and why to fight it, why Christ does not judge anyone, and what to do with the concept of the Last Judgment.
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Archpriest Georgy Breev
If we peer into ourselves and try to see our inclinations, we will easily notice that we already have an established habit of judging.
Clergymen, when confessing people, very rarely meet a person who could say: “But I don’t condemn anyone.” This is nice to hear, but this condition is rather an exception...
Condemnation is a manifestation of our pride, by which we arrogate to ourselves the opportunity to judge another person. Self-exaltation is characteristic of every person; it is deeply instilled in all of us. A feeling of self-satisfaction and self-worth always warms us from the inside: “He is so handsome, good, and I am even more beautiful and better!” - and immediately our souls feel warm. Everything pleasant that we hear addressed to us makes us happy, but just say something contrary to our opinion about ourselves... oh, my brother! Some even get furious at this: “What did you tell me?!” A sense of self-worth can be a strong incentive to achieve many heights, it is a powerful driver! But still, we know that it works on carnal, earthly energies. And we know that Scripture says: “God resists the proud”...
You can’t overcome the feeling of pride, it’s very strong. And if a person does not fight him, does not reject him from himself, then naturally he has the need to judge others from the height of his conceit: “I am so high and perfect, but all around I do not see perfection, therefore I have the right to reason and label “labels” on others.” And now people are trying to get together, talk, discuss how he lives, like this one. And they themselves don’t notice how they begin to condemn, while making excuses: “I don’t condemn, I reason.” But in such reasoning there is always a tendency to paint a person in gloomy, dark colors.
So we begin to take upon ourselves what does not belong to us—judgment. And most often we do this not openly. For example, let’s look at someone and think to ourselves: “Aha, this person is such and such a person, he has such an attitude.” This is a slippery slope and a misconception!
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There is a very deep expression in the Holy Scriptures : For who among men knows what is in a man, except the spirit of man that lives in him? (1 Cor 2:11 ). And again: Likewise, no one knows the things of God except the Spirit of God (1 Cor 2:12 ). By this, the Lord immediately determines the depth that is characteristic of a person. You can't fully know a person! Even if you thoroughly study his biography, there is still a lot of hidden things left in him that only he himself is able to experience and feel.
If there is no such depth in our approach to a person, then all our judgments are rather superficial. Therefore, the Lord directly says: Why do you look at the speck in your brother’s eye, but do not feel the plank in your own eye? Or, as you can say to your brother: brother! Let me take the speck out of your eye, when you yourself cannot see the beam in your eye? Hypocrite! First take the plank out of your own eye, and then you will see clearly to take the speck out of your brother’s eye (Lk 6:41–42).
From the outside, we can imagine a person in any light, but truly, deeply, knowing him is given only to himself - if he, of course, tests himself, if he wants to know himself, and not just as one of millions, but himself before the face of God. Because when we evaluate ourselves differently - in front of other people or based on our own opinions - it seems to us: yes, we really are somehow special, worthy, and, of course, not criminals. As the Pharisee said: “I am not like other men. I fulfill God’s law, I fast, I give tithes.” It naturally spills out of us. And it indicates that we do not have deep knowledge about ourselves.
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Knowledge, a person’s knowledge of himself and of God - it seems to me that this is the source of non-judgment. It is given either by grace, or as a result of achievement, inner work. And condemnation occurs because, on the one hand, we are not inclined to deep knowledge of ourselves, and on the other, we have not reached the level of repentance.
Looking within yourself is the beginning of the spiritual process. Conscience gives a person knowledge about himself, and seeing himself, he sometimes even reaches the point of hatred: “I hate myself like this! I don’t like myself like this!” Yes, you have come to the knowledge of yourself, it is bitter, but this knowledge is perhaps the most important, the most significant in life. Because here is the starting point of repentance, an opportunity for the rebirth of your mind, a qualitative change in your attitude towards yourself and the whole world, and above all, towards your Creator and Creator.
Why is it said that there is greater joy in heaven about one repentant sinner than about a hundred righteous people who do not need to repent? Because it is difficult, but necessary, to come to this understanding: “It turns out that by my nature I am no different from others, my nature is from the old Adam, I am the same by nature as my brother.”
But we do not want to know ourselves, to examine ourselves with an examining eye, because this will require the next step - searching for an answer to the question: “Why is this so in me?” The carnal opposes the spiritual; this is the law of internal warfare. Therefore, people choose a more natural and seemingly simpler path - to look around, judge others, and not about themselves. They don't realize that it causes them great harm...
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Having gained insight, a person begins to understand that God does not condemn anyone . The Gospel of John says this directly: For God so loved the world that he gave his only begotten Son, that whoever believes in him should not perish but have eternal life. For God did not send His Son into the world to judge the world, but that the world might be saved through Him (John 3 :16-17). Associated with the Messiah is the idea that He will be invested with royal power and will come to judge the nations, as having a truly Divine judgment. But then it suddenly turns out that God came not to judge us, but to save us! This mystery is truly amazing, it is amazing for us! And if God does not judge us, then who can judge us?
Therefore, condemnation is a mistaken attitude of our consciousness, a mistaken idea that we have power. What if God Himself refuses this power? Scripture says that the Father gave judgment to the Son, and the Son says, “I did not come to judge you.”
But at the same time , the Lord does not hide that there will be a righteous Judgment , which, as Lermontov wrote, “is not accessible to the ringing of gold.” God will reveal himself, and in that appearance all creation will see itself as it is. Now the Lord hides Himself because of our weaknesses, our imperfections, and when the full revelation of God comes, then there will be nothing to hide. The books of conscience will unfold, everything secret will be revealed, and a person will give an answer for every word he says. And then the Lord says: He who rejects Me and does not accept My words has one who judges him: the word that I have spoken will judge him at the last day (John 12:48 ). It shows that our idea of a court as some kind of extraordinary, superpersonal, authoritative proceeding - as in our earthly courts, when a whole panel of judges gathers, considers huge volumes on the case and makes a decision - is not entirely correct. God doesn't make decisions. It gives freedom, always gives a person the opportunity to improve: deviate from unhealthy norms that do not bring joy to you or others. Thus, a person is completely free to choose.
They say it’s hard to come under human judgment, because people in their judgments can be very cruel, fundamentally cruel: they have given you a sentence - that’s it, and try to change yourself in the eyes of the public! But God’s judgment is merciful, because the Lord wants to justify man: I do not want the sinner to die, but for the sinner to turn from his way and live (Ezek 33:11).
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the line between condemning a person and condemning an action ! But it is said: do not judge a person’s personality, do not judge him as the image and likeness of God. The Holy Spirit does not accept it when we arrogate to ourselves the power to judge another harshly. Yes, even if his bad, ugly act is worthy of condemnation, but don’t judge the man himself as a person! He can correct himself tomorrow, follow the path of repentance, become different - this opportunity is not taken away from a person until his last breath. We do not fully know the Providence of God about him, nor how dear he is to God, - after all, Christ shed His blood for everyone, redeemed everyone and condemned no one. Therefore, we simply do not have the right to judge for ourselves!
Yes, Christ dispersed the merchants near the temple with a whip, but this is not a condemnation, but a volitional action directed against lawlessness. It is said in the Scripture: Zeal for Your house consumes me (John 2:17 ). Similar examples occur in our lives. When we see that someone’s actions go beyond the spiritual and moral framework, that someone communicates a lot of evil to people, then, of course, we can react, call to order, pull the person back: “What are you doing? Come to your senses! Look what that in itself means.”
But such is our nature, distorted by sin, that negative emotions immediately ask to come out in any situation, without any reason: you just look at a person, and you are already measuring him, assessing his external merits - but you have to stop yourself. Judge not, lest ye be judged, for with the same judgment ye judge, so shall ye be judged; and with the measure you use, it will be measured to you (Matthew 7 :1-2) - these words of the Lord should be a reminder to us at any time, in any place. A lot of sobriety is needed here. And adherence to principles: “No, Lord, You are the One Judge, You are the One Lover of Mankind, You do not want death for anyone and You have not uttered words of condemnation even over the most terrible sinners. Even being crucified, You prayed: “Father, forgive them, they don’t know what they are doing.”
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I remember I had such a parishioner, from the common people, who said: “ Father, God will have mercy on everyone, forgive everyone, I believe that everyone will be saved!” “Out of the kindness of her heart, she did not want to judge anyone and believed that all people have something good that can be learned from. This attitude is achieved by sobriety of mind, when the soul is nourished with true examples and the Gospel. And everyone who prays and reads Scripture every day has a special attitude, a special mood! Those who have felt grace feel God’s love for everyone, and therefore do not want to accept any malicious attacks or caustic feelings towards others.
We Christians in this regard have a strong example of people of high spirituality. They loved everyone, pitied them, did not condemn anyone, and even vice versa: the weaker a person was, the more visible shortcomings he had, the more attention and love the saints showed to such people; They valued them very much because they saw that the truth would reach them, because they were prepared for this with their very hard lives. But pride, on the contrary, will always find terrible judgments that are ready to depersonalize any person.
“Everyone is bad and everything is bad!” - this is the spirit of pride, the demonic spirit, this is the narrowing of our heart. It sets in motion mechanics from which people themselves suffer. Any condemnation is the introduction of some kind of darkness into oneself. In the Gospel of John the Theologian there are these words: He who believes in Him is not condemned, but he who does not believe is already condemned, because he has not believed in the name of the Only Begotten Son of God. The judgment is that light has come into the world, but people loved darkness rather than light, because their deeds were evil (John 3 :18-19). By condemning, a person violates the spiritual law of life in God and immediately receives notification that he has sinned gravely. How many times has this happened: someone prayed, asked God for mercy, forgiveness, and the Lord gave it to him - and the person left the service renewed! But he met someone on the way from the temple, and condemnation began: you are this and that, and he is so and so. All. He lost everything he just gained! And many holy fathers say: as soon as you look askance at someone, accept a bad thought about a person, grace immediately leaves you. She does not tolerate condemnation, which is completely opposite to the spirit of the Gospel.
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How to deal with condemnation? Firstly, John Chrysostom has this advice: if you have sinned in thought, immediately repent mentally. I thought something bad about my relative, about my friend, and caught myself saying: “What kind of thoughts? Why am I doing this? Lord, forgive me for this instantaneous manifestation! I do not want it".
Secondly: when an inner feeling prompts you to give a negative assessment to someone, you immediately turn to yourself: are you free from this shortcoming? Or do you not know anything about yourself that could be reproached for? And - you will feel that you are the same as the one whom you are ready to condemn!
In ancient times there was still such a “golden” rule. When you are struggling with feelings of indignation and cannot understand why this person did this, then put yourself in his position, in his place, and this person in yours. And a lot will become clear to you right away! This is very sobering. So I put myself in the position of someone else: “My God, how many difficulties he has in life! There are difficulties in the family, there is no understanding with the wife, with the children... Indeed, how difficult is it for him, the poor thing!”
The Holy Fathers have another rule. Do you want to judge someone? And you put Christ in your place. Will the Lord judge? But even when He was crucified, Christ did not condemn anyone; on the contrary, He suffered for everyone. So why did I suddenly imagine myself above God and set myself up as a judge?
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Condemnation can be avoided in any case . Because a person is designed in such a way that he can always protect the identity of another, not put a stigma on him, but immediately follow the path of reasoning: “I know how wonderful he is, how many difficulties he had, and he endured everything.”
Condemnation is a heart misaligned. So I meet a person, and instead of joy I think: “Aha, he’s coming with a cigarette again” or “Again he’s tipsy, so-and-so.” There are no good motivations that should be there. The temptation to judge stands in the way - there’s no escape! But before the stream of judgmental thoughts pours out, I must first put myself in my place and give room to reason.
I like the statement of the modern Greek ascetic, monk Paisius the Holy Mountain: “Modern man should be a “factory of good thoughts.” You must be ready to accept and understand a person’s personality: yes, it’s hard for him, he found himself in difficult circumstances, his life has broken him, but still there is something good, whole in him, something that makes it possible not to exclude him from the list. decent, good people. The internal development of such good thoughts, acceptance of any person, in any capacity, no matter how he looks and behaves, as a protective environment, it will not allow the heart to accept the evil, destructive area of a person. But you destroy your neighbor in your soul when you give him a bad characterization.
The person himself is wonderful! As one ascetic said, if we knew how beautiful the human soul is, we would be surprised and would not condemn anyone. Because the human soul is truly magnificent. But it will reveal itself - as always happens in all our fairy tales - at the last moment...
Prepared by Valeria Posashko
The sin of condemnation and the price for it
Gradually influencing the subconscious of people, condemnation eats away at their souls, hindering our spiritual life, which entails physical suffering. Therefore, diseases begin that medicine cannot cure. The disease seems to stop the further subconscious program of destruction. Not only society suffers from condemnation, but to a greater extent the Universe, since every person, no matter what he is, is a particle of God, the Universe, and we do not know why he is here, what life tasks he performs. Hence the terrible illnesses associated with death and destroying our principles.
Some get cancer themselves, alcoholism, and so on. Others have other punishments for their conviction. Thus, in families that condemn carnal sins, depraved children who use drugs may appear. And in a good and prosperous family, but one that hates alcoholics, suddenly a drinking son appears.
Hatred arises from constant condemnation, and this is like a painful mental illness that entails great suffering. It can destroy a person as an individual, deprive him of his job, destroy families and make countries quarrel. For example, when someone in a family is constantly condemned (wife, husband, children), then hatred appears, scandals begin, and such a family ceases to exist.
Naturally, it is not God who punishes people for their sins, but they create these illnesses and unbearable everyday situations for themselves with their condemnation, unrighteous actions, and evil conversations, thereby violating the rules of the universe. Often you just need to change your views on the environment, and the disease is no longer needed, its necessity disappears.
Why can't you judge a person?
Good human deeds and deeds, as a rule, are not discussed, and they are quickly forgotten. But everything bad is remembered for a very long time and is condemned while it is remembered. We often simply do not understand why it is unacceptable to brand ourselves with contempt when faced with violence, horrific cruelty, and so on.
Christ gave us an example of treating people kindly, something we should all strive for. He did not condemn the harlot, did not condemn the people who refused him food and shelter, did not condemn Judas and the robber, he treated them with pity and love. Jesus called only the chief priests, scribes and Pharisees “serpents,” “brood of vipers.” It was in their hands that the highest power was, and it was they who arrogated to themselves the right to judge, pronounce sentences and put them into effect...
Any condemnation is a great sin in Christianity. In all people, God has laid a craving for everything good, for goodness. And when we condemn someone’s actions, we set a bar below which we ourselves should not fall. Therefore, condemnation has the right to act on the person himself. This is exactly how the wonderful rule of spiritual life works: “With the kind of judgment you judge, you will be judged.” We all need to learn to separate the sinner from his ungodly actions. We must love the people who have sinned and despise sin. After all, every person has a piece of God.
Concept
To judge means to evaluate the negative aspects of the character and actions of another person. Condemnation is always a negative opinion about a person when they characterize his shortcomings with bias, look for guilt in something, accuse him of something unworthy, treat him with distrust and disapproval.
In Orthodoxy, the sin of condemnation is considered a sign of vanity. These are the consequences of hatred, this is the emptiness of the heart, the loss of love, this is a very dangerous state of the human soul.
Sometimes we make fun of someone's sins just for fun, and, as a rule, this happens in the form of gossip without the presence of the person being condemned. We don’t think at all that tomorrow we will not only ourselves be objects of amusement, but will also have to appear before God’s judgment. Then we will hardly be laughing, because to condemn means to judge. We all suffer from the reproach of our neighbors, sometimes not even paying attention to our own words. But condemnation is the gravest sin. “For by your words you will be justified, and by your words you will be condemned,” says the Gospel of Matthew.
Man's covenants with God: content and form
Two thousand years before the birth of Christ, Abraham received the first covenant, in Greek - the order: believe in Me, observe monotheism to the grave, “the righteous will live by faith.”
And the Lord gives a promise to Abraham, if he maintains this faith, then his descendants will multiply like the sand of the sea. From here the channel of departure from monotheism, which the devil is digging, is laid, instead of approaching God - moving away from Him. Etymologically, the word “sin” comes from the words to burn, to burn, to burn, to heat more than a person can bear. When a person constantly moves away from God, his conscience is burned, it no longer tells the person about sin. Any movement away from sin requires a constant movement towards God; if we become ossified in some kind of sin, then we move away from God. Therefore, in order to escape from sin, you must not look back, but go only to God.
Sin as lawlessness is a person’s spontaneous removal from God, disintegration from God’s love. Beginning with the prophets, the human heart is presented as a battlefield between God and the devil, and in the interaction of two energies - divine love and devilish dislike - a person must decide where to move, whether he will sin or not. Therefore, the first covenant with Abraham: believe in Me, do not leave Me, and “the righteous shall live by faith.” This phrase implies an emphasis on the last word - “he will live,” that is, the main thing is that the righteous will live if he believes, that is, he will not die from the weapon of sin, he will defeat sin.
The second covenant is 430 years after Abraham: the covenant-law with Moses at Sinai. Moses received from God tablets containing 613 commandments: 248 imperatives and 365 prohibitions - mitzvot. The content of the second covenant is the same as the first: faith in One God, monotheism. If a person violated even one of the 613 commandments, he was guilty of violating the entire law. When Moses, having received the tablets of the covenant, returned from Mount Sinai, he saw that while he was away, the people retreated, created a golden calf idol and began to worship the idol. Like Christ, he could have exclaimed: “O faithless and corrupt generation! How long will I be with you? How long will I bear with you?
1500 years after Moses, Christ comes and speaks of the same faith in the triune God. And just like in the time of Moses, as soon as He retired to Mount Tabor, the nine disciples who remained below lost faith; they could not help the father, whose child suffered from demonic possession. Sin nests inside the heart, mind, feelings and will of a person, and if we are separated from God - for various reasons, objective or subjective - then moving away from God leads to the degradation of faith.
Every law has content and form. The content is faith, both in Abraham’s covenant-command, and in Moses’ covenant-law, and in Christ. And the question of form is very difficult, because the Lord speaks about freedom. “Where there is the spirit of the Lord, there is freedom,” writes the Apostle Paul; where there is no freedom, there is no spirit. And the Lord Himself says: “Know the truth, and the truth will make you free.”
The Apostle again echoes Him: “You, brethren, are called to freedom, if only your freedom is not a reason to please the flesh, but serve one another through love,” that is, freedom is freedom from sin. The third, new, as the Lord says, is an ageless covenant, the content is the same: faith in God, and the form is freedom from sin. Freedom is the conscious need not to sin.
What to do if we are judged
We can be condemned, accused of something, sometimes accidentally, so to speak, caught in the hot hand, and sometimes deliberately slandered, which is especially offensive and insulting. Sometimes, out of indignation, a person is ready to rush at his offender with fists, cry and curse him. So what to do? Respond with condemnation?
The holy fathers were also condemned, but they accepted this with humility. You cannot respond to evil with evil. Those who condemn condemn themselves, leading their souls away from Christ. The Holy Fathers recommend accepting reproach calmly, as another test in the fight against sins, and then the one who condemned you will be ashamed. After all, we are all children of God, and God is love.
Jesus Christ himself suffered from reproach. He did not engage in proceedings, did not condemn, and did not make excuses. We must do without indignation and pray for those who blame us.
We must remember one truth: if no one condemns us, but we ourselves constantly sin, and our life is sinful, then we should not hope for God’s mercy. Conversely, if we live in godliness, no condemnation will harm us, and we will be worthy of the Kingdom of Heaven. Therefore, we should not look at those who accuse us, but think about the righteousness of our lives and make efforts towards this.
conclusions
God always remembers people, is always with us, listens carefully and sees us, and we must understand this. He gave us his commandments and wants us to live by his laws. Any person can sin accidentally, and everyone prays for forgiveness for themselves, everyone trembles before the future Judgment of the Almighty, and everyone wants loyalty and condescension towards us.
Christ said that “by your words you will be justified, and by your words you will be condemned.” Always remembering this, you must rid yourself of this sin and love all people, without exception, and be merciful to them. Then, perhaps, our words will justify us before God.
Attitude towards clergy
What sin is it - condemning a priest? We love to go to those churches where we like the priests who seem almost saintly to us. But it happens that church ministers clearly have the same vices as we do, and then their sermons are perceived by us with bewilderment. If you yourself cannot cope with sin, how can you call us to get rid of the same?
Jesus Christ envisioned who would serve in the churches he created. There are no completely saints among people, and therefore the priests will be just people, each with their own vice. But in any case, they perform actions permitted by God, and this does not depend so much on their personal qualities, and it makes no difference which priest baptized. The power of baptism will be the same. It makes no difference which priest will pray for you, all grace is from God. Both the church and Orthodoxy itself do not depend on the clergy.
A particularly serious sin is the sin of condemning a priest. Clergy personify the church, and accordingly, the attitude towards them is transferred to religion. The condemnation of a priest is equivalent to the condemnation of the servant and assistant of God, with whose hands he performs the sacraments. By blaming, a person expresses a negative attitude towards the church and the Lord. Condemnation of church representatives indicates a lack of trust in it. Such behavior deprives a person of grace, because they do not go to church for the sake of the priest, but for the sake of the blessing that is entrusted to every minister.
We have no right to condemn anyone, much less a priest. He will report to God himself. And his punishment will be much more serious compared to ordinary people. It will be difficult for the clergy to justify themselves for every sin at the Last Judgment.
Equally with the clergy, condemnation of the authorities is a grave sin. All people must submit to higher authorities, since a person receives the right to power only with God's permission.
List of sins for confession
How to talk about sins in confession? To begin with, it is important to remember that confession is not a mechanical listing of sins, and we confess to God, and do not report to the priest about what we have done, like a strict teacher. The priest laments with us about our sins, and does not wait for the opportunity to reprimand us for our misdeeds
But sometimes, without a list of sins, it can be difficult to prepare for confession, and in order to remember what harmed our soul, what temptations we succumbed to, it is easier to use the list. This list is a helper, but you shouldn’t make up your entire confession from it. God already knows about all our sins, and if you forgot to say about an act for which you sincerely repent, this does not mean that repentance for this particular sin will not be “taken into account.” God is not a vengeful Spirit with a calculator of our transgressions, but a Heavenly Father who gave His Son to die to atone for our sins. There is no point in deliberately hiding sins; confession is intended to help a person, not harm.
How do we sin before the Lord?
PRIDE. INGRACE. A TENDENCY TO DO WORSE THINGS. DISOBEDIENCE. SELF-JUSTIFICATION. BLINDING OF THE MIND. SELF-CONFIDENCE. PRIDE. CONFIDENCE. INATtention TO GOD'S JUDGMENT. BY WILLFULNESS. SELF-PRAISE. SELF-PLEASURE. SELF-MADE. IMPRESSION. INSULT. LOVE OF POWER. LOVE OF PASSION. REPRESENTATION. arrogance. WITH HIGH HEART. HIGH MIND. DISOBEDIENCE. THE DESIRE TO TEACH. DEPARTURE FROM GOD. blasphemy. SACRACY. DISHONORY. DISRELIEF. MISCONCEPTION. SUPERSTITION. NOT TRUE. RESISTANCE TO GOOD. INSTABILITY. CHARMING. HERESY. SORCERY. MAGIC. FORTITUDE. DISBELIEF. BY THE LOVELY COMMAND. LOVE OF HONOR. arrogance. VANITY. FLIGHTING. ENVY. gloating. CONSPIRACY OF PEOPLE. LACK OF LOVE FOR YOUR NEIGHBORHOOD. ABUSE. DISCLAIMER. HUMILIATION OF OTHERS. INSENSIBILITY. DISRESPECT. HUMAN HATERY. SWAG. BY LOOKING. BY Eavesdropping. BY HEADPHONES. RECOGNIZATION. CRUELTY OF HEART. CRUELTY. HATE. MURDER. False words.
LARYTHANNOBILITY. WITH GRANMOILITY. Laziness. INTENSITY OF SLEEP. INCONTINENCE. HUMAN PLEASE. DRUNKENNESS. FOLLOWING. FORMINATION. BY CONNECTING YOUR THOUGHTS WITH SIN. EMPTY TALK. POLITICALITY. PROBLEESS. CORRUPTION. PERMISSION TO SIN. JEALOUSY, JEALOUSY. DEBROKE. DEBUTTERNESS. EXTENSIVENESS. ADVICE ON SIN. BY VIOLENCE. SODORY. BESTIALITY. BY REJECTION. IGNORANCE. DISCRETION. DISREGENESS. INVISIBILITY. BRAGING. PRETENDING. SECRET VEATING. INDEMNITY EATING FOOD. POLITENIUM. Gluttony. FALSE WITNESS. BLOODSHED. BY DIE. Oathcrime. Slander. BY PERVERTING WORDS. HYPOCRISY. LOVERIEM. COwardice. INDIFFERENCE. BY CONCEALING SINS. CRUELTY. PETIFICATION OF THE HEART. BY SHAME IN REPENTANCE. DOUBT. FEAR. DESPAIR. Blasphemy. MURDER BY FLATTERY. DESPONSIBILITY. GRUMBLING. SADNESS. WORRY. FEAR. LOW FAITH. COwardice. INDIFFERENCE. BY CONCEALING. PETIFICATION OF THE HEART. BY SHAME IN REPENTANCE. DOUBT. FEAR. DESPAIR. Blasphemy. MURDER
CHILDRAWAL. MALACIA, ONANISM, HANDMASHING. BLOOD MIXING. COMMUNITY. SLAVERY. NEGLIGENCE. THE LOVE OF AVERAGE. BY CONCEALING SOMEONE SOMEONE'S SOMETHING. HEARTLESS. ZEAL. ADDITION TO SOMETHING. LOVE OF THINGS. BY CURIOUSITY. APPROPRIATION OF SOMEONE else's. RESPONSIVENESS. GODBOY. STINGY. GREED. TRADE. BRIBERY. EXPENSIVENESS. SACRACY. THEFT. BRIBERY. LOVE OF SELF. BREAKING. IDOLATRY, IDOLATRY. PATTERNESS. ANGER. IRRITABILITY. BYESWORDS. INDIANGERY. UNREASONABLE. WITHOUT REASONING. INCONTINENCE. IMPATIENCE. GRUMPLENESS. CONDEMNATION. TALKING. CROSS. DISPUTES. BY CURIOSITY. DISGRACE. BY SHAMING. QUARKS. DISCOVERY. Audacity. BRANCHILITY. EVIL SPEAKING. ABUSIVELY. RAGE. DISAGREEMENT IS GOOD. IGNORANCE. BY DECEPTION. CAPTIVITY. PASSION. BILINGUALITY. Double-mindedness. GRACE. EVIL. WICKED. ABUSE. AN UNRIGHTEOUS OATH. HOMOSITY. HOSTILITY. BEATEN. BETRAYAL. BY A CURSE. Slander. MEMORY OF GALITY. UNCOMPASSIONATE. INFENSILITY. VUNING. ANNOYANCE.
