VOICE 1
Troparion:
I am sealed with stones from the Jews / and by the warriors guarding Your Most Pure Body, / You have risen on the third day, O Savior, / granting life to the world. / For this reason, for the sake of the Heavenly Power, I cry out to You, O Life-Giver: / glory to Your Resurrection, O Christ, / glory to Your Kingdom, / glory to Your sight, the only One who loves mankind.
Theotokos' pardon:
Gabriel spoke to You, O Virgin, rejoice, / with a voice the Lord of all was incarnated, / in You, the holy ark, / as the righteous David spoke; / You appeared, the widest of Heavens, / reviling Your Creator. / Glory to the One who dwells in Thee, / glory to the One who has passed from Thee, / glory to the One who freed us through Thy Christmas.
Kontakion:
You have risen like God from the grave in glory, / and you have resurrected the world with you; / and human nature sings praises to You like God, and death has disappeared; / Adam rejoices, Master; / Eve, now freed from her bonds, rejoices, calling: / Thou art the One who bestoweth the resurrection to all, O Christ.
2nd Sunday of Great Lent, tone 1. St. Gregory Palamas
Troparion for Sunday, tone 1:
The stones are sealed from the Jews / and the warriors guarding Your Most Pure Body, / You have risen on the third day, O Savior, / granting life to the world. / For this reason, for the sake of the power of heaven, we cry out to Ty, O Life-Giver: / glory to Thy resurrection, O Christ, / glory to Thy Kingdom, / glory to Thy vision, the only One who loves mankind.
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Troparion Sunday, voice No.:
The stone is sealed by the Lord,/ and 3 in 0inwm guarding your holy body,/ resurrected є3si2 three-day sp7se,/ the gift of worldly life./ today for the sake of the power of the unborn vopishu 2, life-giving: / glory to your sunrise: / glory to your glory // glory to your sight , є3di1not more extensively.
Troparion of the Holy Martyr Elizabeth, tone 1:
By humility you hid your princely dignity, / God-wise Elisaveto, / through the deep service of Martha and Mary, / you honored Christ. / Having purified yourself with mercy, patience and love, / as if you offered a righteous sacrifice to God. / We, who honor your virtuous life and suffering, / as a true mentor, we earnestly ask you: / Holy Martyr Grand Duchess Elizabeth, // pray to Christ God to save and enlighten our souls.
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Troparion of the venerable disciple of the 3rd Lysaveta, voice no.:
Let us humble the dignity of the princely abbreviation, / by Gomydraz є3lisaveto, / by the deep service of Marfa and 3 Marji / Khrta almost 1la є3si2. / mercy, patience and3 self-love, / ћkw sacrifice of righteousness was brought by є3с2. / mh, honor the virtuous life and3 suffering of yours, / ћкw and4 true mentor ўserdnw ўserdnw pm tS: / ™az m§nce great book є3lisaveto, // pray2 xrta bGa sp7sti2 and3 enlightenment1 these are our souls.
Troparion to Saint Gregory Palamas, Archbishop of Thessalonica, tone 8:
Lamp of Orthodoxy,/ confirmation of the Church and teacher,/ goodness of monks, invincible champion of theologians,/ Gregory the miracle worker, Thessalonite praise,/ preacher of grace,// you pray Well, let our souls be saved.
Troparion to Gregory Palamas, the Thessalonian wonderworker, voice }:
Orthodoxy is holy, / the church is affirmed and 3 to the teacher, / the monk is kind, God is the insurmountable champion, / the miraculous grieg, the thessalon is praise2, / the preacher of grace, // prayers 1sz vhnu sp7sti1sz our souls.
Kontakion of the Holy Martyr Elizabeth, voice 2:
Who tells the story of the greatness of the feat of faith: / in the depths of the earth, as in heaven of lordship, / the passion-bearer Grand Duchess Elizabeth / with the angels rejoicing in psalms and songs / and enduring murder , about the godless tormentors you cry: / Lord, forgive them this sin, / not They know what they are doing. / Through your prayers, O Christ God, // have mercy and save our souls.
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Kontakion of the Prpdbnomyynitsa E3lisaveta, voice v7:
The great advance of faith who2 story: / in the depths of the earth2, ћкw in heaven2 lordship, / the passion-bearer of the great prince є3lisaveta / with ѓгГлы in balance and 3 singing joyful z / and3, ўbіenіe I endure cabbage soup, you cry out to the godless tormentors: / gdi, forgive this sin, / not You know what2 is doing. / ToS mltvami, xrte b9e, // have mercy and3 sp7si2 our souls.
Glory to the Father and the Son and the Holy Spirit:
Kontakion to Saint Gregory Palamas, Archbishop of Thessalonica, tone 8:
Wisdom’s sacred and Divine organ, / theology’s bright trumpet, / we sing thee’s praises, O Gregory of God, / but as the mind, stand before the mind first, / to Him, instruct our minds, Father, and call m:// Rejoice, preacher of grace.
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Kontakion to Gregory Palama, the Thessalonian wonderworker, voice }:
Wisdom, the sacred and the divine organ,/ blessed the bright consonance of the trumpets,/ we sing the praises of the Grigory of the Bible:/ but ћкw ќм ўмY the first step,/ to it our џtche instructions , let us call // joy, preacher of grace.
And now and ever and unto ages of ages. Amen.
Kontakion of the Triodion for the 2nd week of Lent, tone 4:
Now the time of action has appeared, / judgment is at the door, / let us arise, fasting, / let us bring tears of compunction, with alms, calling: / we have sinned more than the sand of the sea. / But weaken the Creator of all, / I so may we receive incorruptible crowns.
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Kontakion on the week of the 7th postNv, voice d7:
Nhne timez active kvi1sz,/ at the doors of the court,/ we will rise up in the post,/ we will bring tears of compassion, mercy, calling:/ the sins of home are greater than the sand of the sea./ but weaken the creator of all,// ћкw yes we will receive netlBnnyz crowns2.
Prokeimenon for the 2nd week of Lent, tone 5:
You, Lord, have preserved us and kept us from this generation and forever.
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Prokjmen in the week of 7th postNv, voice 7:
You2 gDi, preserve1 us2,/ and3 keep us2 t from now on2 and3 forever. Stjkh: Save1 mz gDi, ћкw њкдЁ reverend.
Prokeimenon of the saint, tone 1:
My mouth will speak wisdom, / and the teaching of my heart will speak wisdom.
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Prokjmen s™i1telz, voice no.:
They may speak wisdom, / and the teaching of my heart and mind. Stjkh: Listen to all the people of the world, inspire all those living in the universe.
Sunday involved:
Praise the Lord from heaven, praise Him in the highest.
Sunday involved:
Praise the city with nb7s, praise the 3go2 in the world.
The saint communed:
For an everlasting remembrance he will be righteous,/ from hearing evil he will not fear.
Involved with ™i1telz:
There will be a keeper in eternal memory, / t hearing is not a problem.
Alleluia, Alleluia, Alleluia.
Hallilya, Hallilya, Hallilya.
Author: Administrator
Publication date: 03/22/2021
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VOICE 2
Troparion:
When you descended to death, Immortal Belly, / then hell killed you with the brilliance of the Divine; / when you raised those who had died from the grave, / all the Powers of Heaven cried out: / Life-Giver, Christ our God, glory to Thee.
Theotokos' pardon:
All, more than the meaning, / all your glorious sacraments, Mother of God, / sealed and preserved in purity and virginity, / Mother knew that you are not false, / having given birth to the True God; / Pray to him for the salvation of our souls.
Kontakion:
You have risen from the grave, O All-Powerful Savior, / and hell, having seen the miracle, was horrified, / and rose from the dead; / the creation, seeing it, rejoices at You, / and Adam rejoices, / and the world, my Savior, sings praises to You evermore.
VOICE 3
Troparion:
Let the heavenly one rejoice, / let the earthly one rejoice; / for the Lord created the power / with His arm, / trampled down death upon death, / became the firstborn of the dead; / deliver us from the belly of hell, / and bestow great mercy on the world.
Theotokos' pardon:
/ We sing to You, who interceded for the salvation of our race, O Virgin Mother of God: / For in the flesh received from You, Your Son and our God, / By the Cross we receive passion, / Deliver us from aphids, as Lover of Mankind.
Kontakion:
Thou hast risen today from the grave, O Generous One, / and Thou hast raised us up from the gates of death; / today Adam rejoices, and Eve rejoices, / together the prophets and patriarchs sing unceasingly / to the Divine power of Your power.
Prayers
SUNDAY TROPARIA with the Theotokos, Hypakia, Kontakia, Dogmatics, Prokeemnas and Alleluia.
Voice 1
Troparion: I was sealed with stones from the Jews, and by the warriors who cared for your most pure body, you rose again for three days, O Savior, granting life to the world. For this reason, for the sake of the power of heaven, I cry out to You, O life-giver: glory to Your kingdom, glory to Your vigilance, the only one who loves mankind.
Theotokos: I told Gabriel to you, O virgin: Rejoice, O Lord of all, incarnated with a voice, in your holy ark, just as the righteous David said: you have appeared, the broadest of heavens, reproaching your creator. Glory to him who dwells in you: glory to him who has passed from you, glory to him who freed us through your birth.
At Vespers, the dogmatist - the Mother of God: World glory from man who vegetated and gave birth to the Lord, the heavenly door, let us sing to the Virgin Mary, the ethereal song and the fertilizer of the faithful. This is why heaven and the temple of the Divine have appeared. Having destroyed this barrier of enmity, peace was introduced and the Kingdom was opened. This is the affirmation of faith, the champion of the Imam of the Lord who was born from Her. Be brave, be brave, people of God, for He will defeat the enemies, for He is omnipotent.
Ipakoi: Robber repentance stole paradise, and cry to the myrrh-bearing women to proclaim the joy that you have risen, O Christ God, grant great mercy to the world.
At Matins, the prokeimenon, Psalm 11: Today I will rise, says the Lord, * I will rely on salvation, I will not complain about it. Poem:
The word of the Lord, the word is pure.
At the liturgy, the prokeimenon: May Thy mercy be upon us, O Lord, as we trust in Thee. Poem:
Rejoice in the righteous in the Lord; praise is due to the upright.
Alleluia:
God grant vengeance to me and subdue the people under me.
Verse:
Magnify the salvation of the king and show mercy to your Christ David and his seed forever.
Kontakion (Similar to: When you arrive:):
Thou art risen, as God, from the grave in glory, and the world has risen with thee, and human nature, as God, sings Thee, and death has disappeared: Adam rejoices, Master, Eve is now delivered from bonds, rejoices in calling: Thou art, who gave unto all, O Christ, Sunday.
Voice 2
Troparion: When you descended to death, immortal belly, then you killed hell with the brilliance of the deity. When you raised those who had died from the underworld, all the powers of heaven cried out: O life-giver, Christ our God, glory to Thee.
Theotokos: All more than meaning, all the glorious is yours, Mother of God, the sacraments, sealed in purity, and preserved in virginity, the Mother knew that you are not false, having given birth to the true God: pray to him for the salvation of our souls.
On the Vererni, the dogmatist is the Mother of God: The canopy of the law has passed, grace has come, just as the bush was not scorched, so the Virgin gave birth: instead of a pillar of fire, the righteous sun rose; Instead of Moses, Christ is the salvation of our souls.
Ipakoi: Out of passion, going into the tomb of your wife, to anoint your body, O Christ God, you saw the angels in the tomb and were horrified: for I heard a voice from them, as if the Lord had risen, granting great mercy to the world.
At Matins, the Prokeimenon, Psalm 7: Arise, O Lord my God, by the commandment which Thou hast commanded, * and a host of people will surround Thee. Poem:
Lord my God, I trust in You, save me.
At the liturgy, prokeimenon: The Lord is my strength and my singing, and be my salvation. Poem:
When we punish the Lord, we will not put me to death.
Alleluia:
The Lord will hear you in the day of sorrow; the name of the God of Jacob will protect you.
Verse:
Lord, save the king and hear us, even if it is daylight we will call on You.
Kontakion: You have risen from the grave, O omnipotent Savior, and hell, having seen the miracle, was horrified, and rose from the dead: the creature, seeing, rejoices in you, and Adam rejoices, and the world, my Savior, sings to You evermore.
Voice 3
Troparion: Let the heavenly ones rejoice, let the earthly ones rejoice, for the Lord has created a power with His arm: trampling down death by death, the firstborn of the dead, delivered us from the belly of hell, and bestowed great mercy on the world.
Theotokos: We sing of thee who interceded for the salvation of our race, O Virgin Mother of God: for in the flesh thy son, and our God, received from thee, let us receive the passion of the cross, deliver us from aphids, as a lover of mankind.
At Vespers, the dogmatist - the Mother of God: Why do we not marvel at Your divine birth, most honorable one, for we did not accept the temptations of a manly man, the all-immaculate one; You gave birth to a son in the flesh without a father, born from the Father without a mother, who underwent no change or confusion or division, but both creatures retained the same properties. With the same Mother of the Virgin Lady, pray to Him for the salvation of the souls who confess Thee to the Orthodox Mother of God.
Ipakoi: Surprising with vision, watering with verbs, the shining angel to the myrrh-bearing women said: what are you looking for in the living tomb; Who has exhausted the graves, understand the aphid who is the unchangeable, cry out to God: since Thy deeds are terrible, for Thou hast saved the human race.
At Matins, Prokeimenon, Psalm 95: Shout out among the nations, for the Lord has reigned: for direct the universe, which cannot move. Poem:
Sing a new song to the Lord, sing to the Lord, all the earth.
At the liturgy, prokeimenon: Sing to our God, sing, sing to our king, sing. Poem:
All you nations, shout to God with a voice of joy.
Alleluia:
On You, Lord, let me not be ashamed forever.
Verse:
Make God my protector and my house of refuge to save me.
Kontakion (similar to: Virgin this day:):
Thou hast risen today from the grave, most generously, and Thou hast lifted us up from the gates of mortals: today Adam rejoices, and Eve rejoices, and the prophets and patriarchs unceasingly sing of the divine power of Thy power.
Voice 4
Troparion: The disciples of the Lord brought away the bright resurrection sermon from the angel, and rejected the ancestral condemnation, the apostle boasting with the verb: death has been cast away, Christ God has risen, granting great mercy to the world.
Theotokos: Hedgehog hidden from the ages, and unknown to the angels of the sacrament, by you, the Mother of God, who appeared on earth as God, in an unfused union we incarnate, and by the will of us we will accept the cross: by whom, having resurrected the primordial, you saved our souls from death.
At Vespers, the dogmatist - the Mother of God: For Your sake, the Godfather, the prophet David, proclaimed in song about You, Who has done greatness to You: the queen has appeared at Your right hand. You are the Mother, the Intercessor of the life of the show; without a father, from You the benevolent God will become human, so that he may again renew his image, which has been decayed by passions. And the sheep found the lost pea-eater, we will take it to the Father, bring it to the Father with his will with heavenly powers, and save the Mother of God, the world, Christ having great and rich mercy.
Ipakoi: Even of Your glorious rising, the forerunner of the myrrh-bearing woman, the Apostle preached, Christ, as if You were risen as God, grant great mercy to the world.
At Matins the Prokeimenon, Psalm 43: Arise, O Lord, help us, * and deliver us for Thy name's sake. Poem:
God, our ears were made to hear, and our fathers told us.
At the Liturgy, prokeimenon: For Thy works have been magnified, O Lord, Thou hast done all things with wisdom. Poem:
Bless the Lord, my soul, O Lord my God, thou art greatly magnified.
Alleluia:
Come and be successful, for the sake of truth and meekness and righteousness.
Verse:
You loved righteousness and you hated iniquity.
Kontakion (Similar to: Thou art the day:):
My Savior and Deliverer, like God from the grave, resurrected from the bonds of earthly birth, and crushed the gates of hell, and like the Lord, he rose again for three days.
Voice 5
Troparion: Let us sing and worship the Co-original Word to the Father and the Spirit, born of a virgin for our salvation: for it was your grace to take the flesh to the cross, and to endure death, and to raise the dead by your glorious resurrection.
Theotokos: Rejoice, impenetrable door of the Lord: Rejoice, wall and cover of those who flow to you: Rejoice, unstormed refuge, and unartificed, who gave birth to the flesh of your Creator and God: pray not to be poor for those who sing and bow to your Nativity.
At Vespers, the dogmatist - the Mother of God: In the Chermny Sea, an image of an unartificial bride is sometimes painted. There is Moses the divider of water, and here is Gabriel the minister of miracles; Then the depth of the procession was unfathomable for Israel, but now the Virgin gave birth to Christ without seed. The sea, after the passing of Israel, remained impassable; the Immaculate Sea, after the Nativity of Emmanuel, remained imperishable. This one and this one before, appear as a man, O God, have mercy on us.
Ipakoi: Existing mind with the angelic vision, and enlightened by the divine uprising of the soul, the myrrh-bearing apostle preached the gospel: proclaim to the nations the resurrection, the Lord who works miracles, the great mercy due to us.
At Matins the Prokeimenon, Psalm 9: Arise, O Lord my God, that Thy hand may be exalted, * for Thou reignest forever. Poem:
Let us confess to You, O Lord, with all my heart, and tell of all Your wonders.
At the liturgy, prokmen: You, Lord, have preserved us and kept us from this generation and forever. Poem:
Save me, Lord, for I am in poverty, the venerable one.
Alleluia:
I will sing of Your mercy, O Lord, forever; I will proclaim Your truth with my mouth to generation and generation.
Verse:
Thou hast declared: mercy will be created forever, Thy truth will be prepared in heaven.
Kontakion (similar to: Co-original Word:):
You descended to hell, my Savior, and you crushed the gates as if you were omnipotent, you resurrected the dead like the Creator, and you crushed the sting of death, and Adam was delivered from the oath to be more philanthropic. We also call everyone: save us, Lord.
Voice 6
Troparion: The angelic forces are upon Thy tomb, and the watchers are dead, and Mary stands in the tomb, seeking Thy most pure body. Thou hast captivated hell without being tempted by it: thou hast met a maiden, granting life. Risen from the dead, Lord, glory to You.
Theotokos: You named Your Blessed Mother, you came to the passion of your free will, having risen on the cross, even to seek Adam, saying by the angel: rejoice in me, for the lost drachma has been found. Having arranged everything wisely, our God, glory to Thee.
At Vespers, the dogmatist - the Mother of God: Who will not please You, Most Holy Virgin? Who will not sing of Your most pure Nativity? Flightless is the Only Begotten Son from the Father. The same pure one passed from You, indescribably incarnated. He is God by nature and man was by nature for our sake. Not divided into two in person, but inseparably cognizable into two in nature. Pray to him, O Pure One, All-Blessed One, to have mercy on our souls.
Ipakoi: By your free and life-giving death, O Christ, having destroyed the gates of hell, as God, you opened for us the ancient paradise, and rose from the dead, and delivered our belly from corruption.
At Matins, the Prokeimenon, Psalm 79: Lord, stir up Your power, * and come to save us. Poem:
Shepherd Israel, look out, and teach like Joseph the sheep.
At the liturgy, prokeimenon: Save, O Lord, Thy people and bless Thy inheritance. Poem:
To You, Lord, I will cry, O my God, do not keep silent from me.
Alleluia:
He who lives, in the help of the Most High, will dwell in the courts of the heavenly God.
Verse:
The Lord says: You are my protector and my refuge, my God, and I trust in Him.
Kontakion: By the life-giving hand, those who died from dark pleasures, the giver of life, having resurrected all, Christ God, gave resurrection to the human race: for there is a savior of all, the resurrection and life, and the God of all.
Voice 7
Troparion: Thou hast destroyed death by Thy cross, Thou hast opened paradise to the thief, Thou hast offered to mourn the myrrh-bearers, and Thou hast commanded the apostle to preach: for Thou hast raised up, O Christ God, granting great mercy to the world.
Theotokos: Like our resurrection, raise the treasure of our resurrection from those who hope, all-singing, from the pit and the depths of sins: for you have saved those guilty of sin, who gave birth to our salvation: even before the Nativity a virgin, and at the Nativity a virgin, and after the Nativity again a virgin.
At Vespers, the dogmatist - the Mother of God: Thou art known to the Mother more than nature, the Mother of God: but Thou art the Virgin, more than words and reason, and the tongue cannot tell the miracle of Thy Nativity. I am glorified for the essence of conception, Pure, the image of birth is incomprehensible: where God wills, the order of nature is overcome. By the same to You, the Mother of God, who knows everything, we pray diligently: pray for our souls to be saved.
Ipakoi: Whoever perceived our form and endured the cross carnally, save me by Thy resurrection, O Christ God, as a lover of mankind.
At Matins, the Prokeimenon, Psalm 9: Arise, O Lord my God, let Thy hand be lifted up, * do not forget Thy poor to the end. Poem:
Let us confess to You, O Lord, with all my heart, and tell of all Your wonders.
At the liturgy, the prokeimenon: The Lord has given strength to His people, the Lord will bless His people with peace. Poem:
Bring it to the Lord, you sons of God; bring it to the Lord, you sons of the ram.
Alleluia:
It is good to confess to the Lord and sing to Your name, O Most High.
Verse:
Declare Your mercy in the morning, and Your truth every night.
Kontakion: No mortal power can hold man: Christ descended, crushing and ruining its powers. Hell is connected: the prophets rejoice in agreement, appearing, saying, Savior to those who are in faith: come forth faithfully into the resurrection.
Voice 8
Troparion: Thou hast descended from on high, O thou of grace, Thou hast accepted a three-day burial, that thou mayest free us from passions: our life and resurrection, O Lord, glory to Thee.
Theotokos: Who for our sake was born of a virgin, and endured the crucifixion, the good one, overthrew death with death, and the resurrection was revealed, as God, do not despise what you created with your hand: show your love for mankind, mercifully, accept the Mother of God who gave birth to you, praying for us, and save , Our Savior, desperate people.
At Vespers, the dogmatist - the Mother of God: The King of heaven, for his love for mankind, appeared on earth, and lived with men: for he received pure flesh from the Virgin, and passed from Her with the perception: There is One Son, in essence, but not in hypostasis, in the same perfection of that God and the perfect man, truly preaching, we confess Christ our God: pray to Him, O Blessed Mother, to have mercy on our souls.
Ipakoi: The myrrh-bearers of the life-giver standing before the tomb, seeking the Lord immortal among the dead, and having received the joy of the annunciation from the angel, the apostle proclaimed: for Christ God is risen, grant great mercy to the world.
At Matins, the Prokeimenon, Psalm 145: The Lord will reign forever, * Your God, in Zion, forever and ever. Poem:
Praise the Lord, my soul; I will praise the Lord in my life.
At the liturgy, the prokeimenon: Pray and give thanks to the Lord our God. Poem:
God is known to Judah, His name is great to Israel.
Alleluia:
Come, let us rejoice in the Lord, let us shout to God our Savior.
Verse:
Let us precede His face in confession, and let us shout to Him in psalms.
Kontakion (similar to: Like the firstfruits:):
Thou hast risen from the grave, Thou hast raised up the dead, and Thou hast raised Adam, and Eve rejoices in Thy resurrection, and the ends of the world rejoice, O Thou most merciful through Thy rise from the dead.
VOICE 4
Troparion:
The Lord's disciples heard the sermon of the bright Resurrection / from the Angel / and rejected the ancestral condemnation, / the apostle boasted of the verb: / death was confirmed, / Christ God is risen, / giving peace I have great mercy.
Theotokos' pardon:
Hidden from time immemorial / and an unknown mystery by the Angel, / by You, Mother of God, God appeared to those who exist on earth, / in unfused union we embody / and, by the will of us, we will accept the Cross, / from which we have resurrected the primordial God, / saved our souls from death.
Kontakion:
My Savior and Deliverer / from the grave, like God, resurrected from the bonds of earthly birth, / and crushed the gates of hell, / and like the Lord / rose from the third day.
GLAS 5
Troparion:
The co-meaning Word of the Father and the Spirit, / born of the Virgin for our salvation, / let us sing, faithfully, and worship; / as it was good for the flesh to ascend to the Cross, / and endure death, / and resurrect the dead / with His glorious Resurrection.
Theotokos' pardon:
Rejoice, impenetrable door of the Lord; / Rejoice, wall and cover of those who flow to You; / Rejoice, unstormed haven and Unartificial One, / who gave birth to the flesh of Your Creator and God, / praying not to be lacking for those who sing / and bow to Your Nativity.
Kontakion:
To hell, my Savior, you descended, / and you crushed the gates, as if you were omnipotent, / you, the Creator, resurrected the dead, / and you crushed the sting of death, / and Adam was quickly delivered from the oath, Man more lovingly; / We also call to everyone: / Save us, Lord.
Sunday troparia and kontakia in eight tones
See also:
- Interpretations of Sunday troparia
- Troparions for the holidays
Voice 1 • Voice 2 • Voice 3 • Voice 4 • Voice 5 • Voice 6 • Voice 7 • Voice 8
Troparion, tone 1:
The stones are sealed from the Jews / and the warriors guarding Your Most Pure Body, / You have risen on the third day, O Savior, / granting life to the world. / Therefore, for the sake of the power of heaven, we cry out to Ty, O Life-Giver: / glory to Thy resurrection, O Christ, / glory to Thy Kingdom, / glory to Thy sight, the only One who loves mankind.
Translation: Although the stone was sealed by the Jews, and soldiers guarded Your most pure body, You rose again on the third day, O Savior, giving life to the world. Therefore, the heavenly powers cried out to You, Giver of life: “Glory to Your resurrection, O Christ; glory to Thy kingdom; glory to Thy providence, O One Lover of Mankind!”
1.
2.
The troparion of the 1st tone says that even the harsh guards at the Holy Sepulcher did not prevent Jesus Christ from rising from the dead on the third day, giving life to the world. Therefore, the Heavenly Forces glorify the Lord, the Lover of Mankind.
1. Male voice. 2. Female voice.
Kontakion
You have risen like God from the grave in glory, / and you have resurrected the world with you; / and human nature glorifies Thee like God, and death has disappeared; / Adam rejoices, Master; / Eve, now freed from her bonds, rejoices, calling: / You are the one who gives the resurrection to everyone, O Christ.
Translation: You, like God, rose from the grave in glory / and raised the world with You. / And human nature praised You as God, / and death disappeared. / Adam triumphs, Lord, / and Eve, now freed from her bonds, rejoices, crying: / “You, Christ, grant resurrection to everyone!”
1.
2.
The kontakion of the 1st tone speaks of the Resurrection of Jesus Christ from the tomb and the disappearance of death, which all humanity rejoices in together with Adam and Eve.
Troparion, tone 2:
When you descended to death, Immortal Belly, / then you put hell to death with the brilliance of the Divine: / when you also raised those who had died from the underworld, / all the powers of heaven cried out: / Life-giver, Christ our God, glory to You.
Translation: When You descended to death, Immortal Life, then You killed hell with the radiance of the Divine. When You raised the dead from the underworld, all the Heavenly Powers cried out: “Giver of life, Christ our God, glory to You!”
1.
2.
The troparion of the 2nd tone says that Jesus Christ descended into hell, destroyed it and freed the Old Testament righteous from there.
Kontakion
You rose from the grave, O All-Powerful Savior, / and hell, having seen the miracle, was horrified, / and rose from the dead; / the creation, seeing it, rejoices at You, / and Adam rejoices, / and the world, my Savior, sings praises to You evermore.
Translation: You have risen from the grave, omnipotent Savior, / and hell, seeing this miracle, was horrified, / and the dead rose. / And all creation, seeing this, rejoices with You, and Adam rejoices, / and the world glorifies You, my Savior, / unceasingly.
1.
2.
The kontakion of the 2nd tone says that hell was horrified by the miracle of the Resurrection of the Savior and, seeing this, the whole world constantly glorifies the Lord.
Troparion, tone 3:
Let the heavenly ones rejoice, / let the earthly ones rejoice, / for the Lord has created a power / with His arm, / trampled upon death, / the firstborn of the dead was; / deliver us from the belly of hell, / and bestow great mercy on the world.
Translation: Let everything in heaven rejoice, let everything on earth rejoice, for the Lord has shown the power of His hand: He trampled death underfoot, He became the firstborn from the dead, He delivered us from the belly of hell and bestowed great mercy on the world.
1.
2.
The troparion of the 3rd tone glorifies the Savior as having trampled death by His Resurrection, the firstborn from the dead, and contains a call to those praying to rejoice and be glad with the whole world.
Kontakion
Thou hast risen today from the grave, O Generous One, / and Thou hast raised us up from the gates of death; / Today Adam rejoices, and Eve rejoices, / and the prophets and patriarchs sing unceasingly / to the divine power of Your power.
Translation: You have risen this day from the grave, O Merciful One, / and brought us out of the gates of death. / On this day Adam rejoices and Eve rejoices, / and with them the prophets and patriarchs constantly sing / the divine power of Your power.
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2.
The kontakion of the 3rd tone glorifies the Merciful Lord, who with His Resurrection brought us out of the gates of death.
Troparion, tone 4:
The Lord’s disciples preached the bright resurrection / from the Angel / and rejected the ancestral condemnation, / the apostle boasted of the verb: / death was proven, / Christ God is risen, / yes Grant great mercy to the world.
Translation: Having learned the joyful news of the resurrection from the Angel, and having gotten rid of their ancestral condemnation, the Lord’s disciples to the apostles exclaimed, triumphant: “Death has been cast down, Christ God has risen, bestowing great mercy on the world!”
1.
2.
Troparion 4 Tone mentions the myrrh-bearing women, who were the first mortals to learn about the miracle of the Resurrection and reported it to the apostles.
Kontakion
My Savior and Deliverer / from the grave, like God, / raised from the bonds of the earthly, / and crushed the gates of hell, / and like the Lord is risen for three days.
Translation: My Savior and Deliverer from the grave, / how God raised those born on earth from shackles, / and smashed the gates of hell, / and how the Lord rose on the third day.
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2.
In the kontakion of the 4th tone, it is sung about the Savior, who freed humanity from shackles, crushed the gates of hell and rose again on the third day.
Troparion, tone 5:
The co-meaning Word of the Father and the Spirit, / born of the Virgin for our salvation, / let us sing, faithfully, and worship, / as it was good for the flesh to ascend to the cross, / and endure death, / and resurrect the mind rshiya / by His glorious resurrection.
Translation: The Word, without beginning, like the Father and the Spirit, born of the Virgin for our salvation, let us sing, O faithful, and worship Him, for He was pleased in His flesh to ascend to the Cross, and to endure death, and to resurrect the dead by His glorious resurrection.
1.
2.
The troparion of the 5th tone invites Orthodox Christians to praise Jesus Christ, who voluntarily ascended to the Cross for our salvation.
Kontakion
To hell, my Savior, you descended, / and you crushed the gates like the All-Powerful, / you raised the dead like the Creator, / and you crushed the sting of death, / and Adam would be delivered from the oath There is, / Lover of mankind, therefore we call to everyone: / save us, Lord .
Translation: You descended into hell, my Savior, / and crushed its gates, as the Almighty, / as the Creator raised the dead with Himself, / and destroyed the sting of death, [Christ,] / and delivered Adam from the curse, O Lover of Mankind. / Therefore we all exclaim to You: / “Save us, Lord!”
1.
2.
The kontakion of the 5th tone tells of the Savior’s descent into hell, His destruction of the sting of death and the deliverance of Adam from damnation.
Troparion, tone 6:
The angelic forces are on Your tomb, / and those watching over the dead body, / and standing Mary in the tomb, / seeking Your most pure Body. / You captured hell without being tempted by it; / you met the Virgin, granting life. / Risen from the dead. Lord, glory to You.
Translation: The Angelic Powers were at Your tomb, and those guarding it died, and Mary stood in the tomb and looked for Your most pure body. You devastated hell without suffering from it, You met the Virgin, the giver of life. Risen from the dead, Lord, glory to You!
1.
2.
In the troparion of the 6th tone, it is sung about the consternation of the guards who guarded the tomb and saw the appearance of the Angels, and about Christ’s disciple, Mary Magdalene, who came to look for the dead body of the Lord and did not find it.
Kontakion
With the life-giving hand / who died from the dark deeds, / the Giver of Life, having raised all Christ God, / the resurrection is given to the human race: / there is a Savior of all, / the resurrection lives and God g everyone.
Translation: By His life-giving hand / having raised all the dead from the dark depths, / the Giver of life, Christ God, / granted resurrection to human nature, / for He is the Savior of all, resurrection and life / and God of all!
1.
2.
Kontakion of the 6th tone praises the Giver of life, Christ God, who granted the resurrection to the entire human race.
Troparion, tone 7:
With Your Cross You destroyed death, / You opened Paradise to the thief, / You offered lament to the myrrh-bearers, / And You commanded the Apostle to preach, / For You have risen, X Christ, God, / grant the world / great mercy.
Translation: You crushed death with Your Cross, opened paradise to the thief, changed the cry of the myrrh-bearing women into joy, and commanded Your apostles to preach that You have risen, O Christ our God, granting great mercy to the world.
1.
2.
The troparion of the 7th tone says that the Lord crushed death with His Cross, opened paradise to the thief, sent the apostles to preach, giving the world great mercy.
Kontakion
No mortal power / will be able to hold people: / For Christ descended, crushing and ruining its powers; / there is hell, / the prophets rejoice in agreement, / the Savior appears, saying, to those who are in faith: / come forth, O faithful, to the resurrection.
Translation: The power of death can no longer hold people, / for Christ has come down, crushing and destroying its powers. / Hell is bound, the prophets rejoice in agreement: / “The Savior has appeared,” they say, to those who are in faith; / come forth, faithful for the resurrection!”
1.
2.
The kontakion of the 7th tone says that death no longer has power over people, because Jesus Christ destroyed it.
Troparion, tone 8:
You came down from the heights, O Blessed Mother, / You accepted the burial of three days, / May you free us from passions, / Our life and resurrection. Lord, glory to You.
Translation: You came down from on high, O merciful One, and deigned to remain in the tomb for three days in order to free us from passions - our life and resurrection, Lord, glory to You!
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2.
The troparion of the 8th tone tells about the earthly incarnation of the Son of God and His three-day stay in the tomb for the salvation of mankind.
Kontakion
You have risen from the grave, you have raised up the dead, / and you have raised Adam, / and Eve rejoices in Your resurrection, / and the ends of the world are triumphant / even from the dead by Your rising, O Great Mercy.
Translation: Rising from the grave, You raised up the dead, / and raised Adam, / and Eve rejoices over Your resurrection, / and the ends of the world rejoice / over Your rising from the dead, O Most Merciful.
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2.
Kontakion of the 8th tone reminds us that by His Resurrection the Lord freed the dead and raised Adam, about which Eve and the whole world rejoice.
GLAS 6
Troparion:
The Angelic Powers are upon Thy tomb, / and the guards are dead; / and standing Mary in the tomb, / seeking Your Most Pure Body. / You captured hell without being tempted by it; / you met the Virgin, granting life. / Risen from the dead, Lord, glory to You.
Theotokos' pardon:
You have called Your Mother blessed, / You came to the passion of your free will, / having risen on the Cross, even to seek Adam, / the verb of the Angel: / rejoice in Me, for the lost coin will be found. / Who has arranged all things wisely, / Our God, glory to Thee.
Kontakion:
With the life-giving hand / who died from the dark lot / the Giver of Life, having raised all, Christ God, / the resurrection was given to the human race: / there is a Savior of all, / the Resurrection and the Life, and the God of all.
Content:
SUNDAY TROPARIA AND KONDAKI
Voice 1
Troparion:
The stones were sealed from the Jews/ and the warriors guarded Thy Most Pure Body,/ Thou hast risen for three days, O Savior,/ Granting life to the world./ Now for the sake of the Power of Heaven, I cry out to Ti, Life. Just now:/ glory to Thy Resurrection, O Christ,/ glory to Thy Kingdom,// Glory to Thy vision, the only one who loves mankind.
Kontakion:
You have risen like God from the grave in glory, / and the world has risen with you; / and human nature, like God, sings praises to You, and death has disappeared; / Adam rejoices, Master; / Eve is now freed from the bonds of ra sulking, calling // You are, Who, O Christ, grants resurrection to all.
Voice 2
Troparion:
When you descended to death, O Immortal Belly, / then you put hell to death with the brilliance of the Divine; / when you also raised those who died from the underworld, / all the Powers of Heaven cried out // Life Long ago, Christ our God, glory to You.
Kontakion:
You have risen from the grave, O All-Powerful Savior,/ and hell, having seen the miracle, was horrified,/ and risen from the dead;/ the creation, seeing, rejoices at You,/ and Adam rejoices,// and the world, my Savior, sings praises to You okay.
Voice 3
Troparion:
Let the heavenly one rejoice,/ let the earthly one rejoice,/ for the Lord created a power/ with His arm,/ trampled down death upon death,/ was the firstborn of the dead;/ delivered us from the belly of hell,// and gave us Receive great mercy.
Kontakion:
You have risen today from the grave, O Generous One, / and you have raised us from the gates of death; / today Adam rejoices, / and Eve rejoices, / and the prophets and patriarchs sing unceasingly // The Divine Power of the Lord Thy glory.
Voice 4
Troparion:
The Lord's disciples heard the sermon of the Bright Resurrection/ from the Angel/ and rejected the ancestral condemnation,/ the apostle boasted with the verb:/ death was confirmed,/ Christ God is risen,// yes Grant great mercy to the world.
Kontakion:
My Savior and Deliverer / from the grave, like God, resurrected from the bonds of the earthly, / and crushed the gates of hell, / and like the Lord // rose from the third day.
Voice 5
Troparion:
The meaningless Word of the Father and the Spirit, / born of the Virgin for our salvation, / let us sing, faithfully, and worship, / as it was good for the flesh to ascend to the Cross, / and endure death, / and resurrect the dead / / by His glorious Resurrection.
Kontakion:
To hell, my Savior, you descended, / and you crushed the gates, as if you were omnipotent, / you, the Creator, resurrected the dead, / and you crushed the sting of death, / and Adam was quickly delivered from the oath, Man dearly;/ we all also call // save us, God.
Voice 6
Troparion:
The Angelic Powers are upon Thy tomb,/ and those watching over the dead,/ and standing Mary in the tomb,/ seeking Thy Most Pure Body./ Thou hast captivated hell, without being tempted by it;/ Thou hast met a virgin,/ yes ruin your life. // Risen from the dead , Lord, glory to You.
Kontakion:
With the life-giving hand/ who died from the dark lot/ the Giver of Life, having raised all, Christ God,/ the resurrection was given to the human race:/ there is the Savior of all,// the Resurrection and the Life, and the God of all.
Voice 7
Troparion:
Thou hast destroyed death by Thy Cross, / Thou hast opened paradise to the thief, / Thou hast offered lamentation to the myrrh-bearers, / and Thou hast commanded the Apostle to preach, / that Thou hast risen, O Christ. and/ grant the world// great mercy.
Kontakion:
No mortal power/ will be able to hold people:/ Christ has descended, crushing and ruining his powers;/ Hell is bound,/ the prophets rejoice in agreement,/ appears, saying, Savior To those who are in faith, come forth, O believers, into the resurrection.
Voice 8
Troparion:
Thou hast descended from on high, O Blessed Mother,/thou hast accepted the burial of three days,/to free us from passions,//Our Life and Resurrection, Lord, glory to Thee.
Kontakion:
You have risen from the tomb, you have raised up the dead,/ and you have raised Adam, and Eve rejoices in Your Resurrection,/ and the ends of the world are triumphant// even from the dead by Your rising, O Many-Merciful One.
GLAS 7
Troparion:
Thou hast destroyed death by Thy Cross, / Thou hast opened paradise to the thief; / You offered lament to the myrrh-bearers, / and you commanded the apostle to preach, / that you have risen, O Christ God, / bestowing upon the world / great mercy.
Theotokos' pardon:
Like the treasure of our resurrection, / in You, the All-Singing One, who hope, / raise from the pit and depth of sins; / You saved those guilty of sin, / who gave birth to our Salvation. / Before the Nativity the Virgin, and in the Nativity the Virgin, / and after the Nativity again the Virgin remains.
Kontakion:
No mortal power / will be able to hold people: / For Christ descended, crushing and ruining its powers; / hell is bound, / the prophets rejoice in agreement, / the Savior appears, saying, to those who are in faith, / come forth, O faithful ones, into the resurrection.
VOICE 8
Troparion:
Thou hast descended from the heights, O Compassionate One, / Thou hast accepted the burial of three days, / to free us from passions, / Our Life and Resurrection, Lord, glory to Thee.
Theotokos' pardon:
For our sake, you were born of the Virgin / and, having endured crucifixion, the Good One, / confirmed death by death / and the Resurrection appeared like God, / do not despise what you created with your hand; / Reveal Your love for mankind, O Most Merciful. / Accept the Mother of God who gave birth to You, praying for us, / and save, O our Savior, desperate people.
Sunday troparion: “Angelic forces at Your tomb”
The Gospel reports that the guards stationed at the sealed entrance to the tomb, seeing the angel, “were trembling and became like dead men.” And then in the troparion we talk about Mary - and here the questions begin. Sunday troparion 6 voices “Angelic forces on Your tomb” is commented by priest Theodore LYUDOGOVSKY
Troparion of the Resurrection, tone 6: Angelic Powers are upon Thy tomb, and the guards are dead; and Mary stood in the tomb, seeking Your Most Pure Body. You captured hell without being tempted by it; Thou hast met the Virgin, granting life. Risen from the dead, Lord, glory to You. Greek text: Ἀγγελικαὶ Δυνάμεις ἐπὶ τὸ μνῆμά σου, καὶ οἱ φυλάσσοντες ἀπενε κρώθησαν, καὶ ἵστατο Μαρία ἐν τῷ τάφῳ, ζητοῦσα τὸ ἄχραντόν σου σῶμα. Ἐσκύλευσας τὸν ᾍδην, μὴ πειρασθεὶς ὑπ' αὐτοῦ, ὑπήντησας τῇ Παρθέν ῳ, δωρούμενος τὴν ζωήν, ὁ ἀναστὰς ἐκ των νεκρῶν, Κύριε δόξα σοι. Translation by Hierom. Ambrose (Timroth): The Angelic Powers were at Your tomb, and those guarding it died, and Mary stood in the tomb and looked for Your most pure body. You devastated hell without suffering from it, You met the Virgin, the giver of life. Risen from the dead, Lord, glory to You! Priest Theodore LYUDOGOVSKY comments: The Sunday troparion of the 6th tone is one of eight Sunday troparions, cyclically, week after week, replacing each other. However, if we talk about the Sunday service of the 6th tone as a whole, then it should be noted that it is somewhat distinguished from other Sunday services. While in the Octoechos the sequences of all eight voices are presented for each of the seven days of the week, in another liturgical book intended primarily for cell use - in the Followed Psalter - only one service is given for each day, and the corresponding one is chosen as Sunday the service of Octoechos is precisely the 6th tone. In addition, at Great Vespers as part of the Sunday all-night vigil, every time, regardless of the voice of the service, the prokeimenon of the 6th tone “The Lord reigns…” is heard - which also distinguishes the 6th tone from the others. The Troparion refers us to very specific episodes of the Gospel narrative. All four evangelists speak about the angels who were at the tomb of the Savior (Matthew 28:1-8; Mark 16:1-8; Luke 24:1-12; John 20:11-13). The fact that the guards stationed at the sealed entrance to the tomb, seeing the angel, “came to tremble and became as if dead,” reports the Evangelist Matthew (Matthew 28:4). And then we talk about Mary - and here the questions begin. This is the very case (perhaps not as rare as it might seem at first glance) when the troparion, which is a poetic presentation and understanding of the Gospel story, itself needs interpretation and interpretation. Above are three texts: the Greek original of the troparion, the Church Slavonic translation (in Russian transliteration) and the Russian translation. In all three texts, the word “Virgo” (Greek: Παρθένος) is capitalized. And if we look at the Octoechos, where the troparion is given in normal Church Slavonic graphics and spelling, we will see that the words “Virgin” and “Mary” are written under the title. Both (capital letters and use of the title) indicate the choice made by the publishers, the interpretation already made: the Virgin, Mary is the Mother of God. The question arises: where and when did the Mother of God stand in the tomb, where and when did the risen Lord meet Her? The Gospel does not say a word about this. Yes, there is a tradition according to which, after his resurrection, Jesus appeared first of all to his Most Pure Mother. And yet this understanding of the troparion seems artificial. The fact is that with the expressions used in the troparion (“...Mary stood in the tomb and sought Your most pure body... You met the Virgin/Virgin, the giver of life”), the episode of sacred history described by the Apostle John the Theologian and read at the all-night vigil as the 8th Sunday Gospel: “...Mary stood at the tomb and wept. And when she cried, she leaned into the tomb and saw two Angels sitting in white robes, one at the head and the other at the feet, where the body of Jesus lay. And they say to her: wife! Why are you crying? He says to them: They have taken away my Lord, and I do not know where they have laid Him. Having said this, she turned back and saw Jesus standing; but did not recognize that it was Jesus. Jesus says to her: woman! Why are you crying? who are you looking for? She, thinking that it is the gardener, says to Him: Master! if you have brought Him out, tell me where you have laid Him, and I will take Him. Jesus says to her: Mary! She turned and said to Him: Rabbi! - which means: Teacher! Jesus says to her: Do not touch Me, for I have not yet ascended to My Father; But go to My brothers and say to them: I ascend to My Father and your Father, and to My God and your God. Mary Magdalene goes and tells the disciples that she saw the Lord and that He told her this” (John 20:11-18). Indeed: here an angel appeared, here (according to the Evangelist Matthew) the guards fell into a stupor, here Jesus calls out to Mary Magdalene - everything comes together. Let us pay attention to the line “You have emptied hell without suffering from it”: in Sunday hymns the idea is repeated again and again that Christ, by his resurrection, defeated hell, emptied Sheol, and brought out of it those who had been captivated by him for centuries. The troparion ends with a joyful glorification on behalf of the faithful of the Savior, who trampled upon the devil and death: “Risen from the dead, Lord, glory to Thee!”
Priest Theodore LYUDOGOVSKY
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Divine service Language of worship
