6th troparary voice
Prayer to the Holy Spirit, tone 6:
Heavenly King,/ Comforter, Soul of truth,/ Who is everywhere/ and fulfills everything,/ Treasure of good things/ and Giver of life,/ come and dwell in us,/ and cleanse us from all filthiness,// and save, O Good One, our our .
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Notes for the 6th voice: (see also notes notes).
Troparion for Sunday, tone 6:
The Angelic Powers are upon Thy tomb/ and watching over the dead,/ and standing Mary in the tomb,/ seeking Thy most pure Body./ Thou hast captivated hell, without being tempted by it;/ met to this Virgin, grant life. // Risen from the dead, Lord, glory You.
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Theotokos, tone 6:
I called Your Mother blessed,/ You came to the passion of your free will,/ having ascended on the Cross, even to seek Adam,/ the verb by the Angel:/ rejoice in Me, for the lost coin will be found./ / Having arranged all things wisely, our God, glory to Thee.
Sunday Kontakion, tone 6:
With the life-giving hand/ who died from the dark pleasures/ the Giver of Life, having resurrected everyone, Christ God,/ the resurrection was given to the human race:/ there is the Savior of all,// the Resurrection and the Life, and the God of all.
Kontakion before the firstfruits of every good deed, tone 6:
Quick to intercede and mighty to help, / present yourself to the grace of Your power today / and, having blessed, strengthened, / and brought about the good deeds of Your servants to complete their good intentions; / all things are good. You, // like the Almighty God, you can create.
Kontakion for the Week of Vay, tone 6:
On the Throne in Heaven,/ worn on earth as a lot, O Christ God,/ the praise of angels and the hymns of children/ thou hast received those calling Ti // blessed art thou, who calleth Adam to come.
Kontakion of the Ascension of the Lord, tone 6:
Having fulfilled your concern for us,/ and having united us on earth with the Heavenly One,/ you ascended in glory, O Christ our God,/ never absent yourself,/ but remaining relentless,/ and crying out to those who love You: // I am with you and no one else with you.
Kontakion on Holy and Great Saturday, tone 6:
The One who encloses the abyss, appears dead,/ and wrapped in myrrh and shroud,/ lies in the tomb, like a mortal, the Immortal;/ the women came to anoint Him with myrrh,/ weeping bitterly and crying out. nya:/ this Saturday is the Most Blessed, // in it Christ fell asleep, the third day will rise.
Kontakion to Stephen, First Martyr and Archdeacon, Tone 6:
You were the first to be sown on earth by the Heavenly Worker,/ O all-praised Stephen,/ you were the first on earth to shed blood for Christ, O blessed one,/ you were the first from Him to wear a crown of victory in Heaven Oh,/ the beginning of the sufferers, // the crowned one, the first sufferer of the martyrs.
Kontakion to Igor of Chernigov and Kyiv, passion-bearer, tone 6:
You changed the glory of your earthly reign / into a humble image in monasticism / and ended your suffering earthly life, / now rejoicing in Heaven, / praying earnestly for those who honor you, // Igor, praise for the sufferers.
Kontakion to the Martyrs of Sebaste forty, tone 6:
All the hosts of the world have left, / cling to the Lord in Heaven, / the fourty passion-bearers of the Lord, / having passed through fire and water, blessed ones, / deservedly received glory from Heaven // and the crown There are a lot of them.
Troparion to Martin of Turov, tone 6:
Suffering from a serious illness and forgotten by people,/ you prayed to quench your thirst, like Reverend Martina,/ and Christ sent from Heaven the faithful Boris and Gleb/ to serve you and not arc of healing, / praying now to the Lord / for our souls to be saved.
Happy Birthday, voice 7:
TsRyu2 nbcny,/ to the comforter, dsh7e and4 truth,/ and 4 same everywhere shy/ and3 all‰ and3full,/ treasure of greatness/ and3 life to the giver,/ came2 and3 infused1sz in us2,/ and3 њpurity of us2 t vsskіz skv erns,// and3 sp7si2 closer to our souls.
Troparion Sunday, voice 7:
There are forces on your gr0be, / and 3 strict њdead:/ and 3 more than mRja in the gr0be,/ and 4 feeling the prechctagw of your body w2./ plani1l є3с2 ѓдъ, do not try 1vсz t negw2:/ sretil є3si2 dv7u given the living. // resurrection and 3z8 dead, where glory be to you .
BGordichen, voice 7:
I call your mother blessed, / came to the place of free will, / ascended to the place, to seek whatever you want, / verb0lz ygGlwm: / please with me, ћkw њbrёtesz by gi1bshaz drachma, // all wise ours, glory to you.
Kontakion Sunday, voice 7:
The life-giving hand,/ the death of gloomy lives,/ the life-giver of the wax of all Christ,/ the resurrection of the human race:/ there is a savior of all,// the resurrection and3 living tb, i3 bGb everyone.
Kontakion before the beginning of all business, voice 7:
Quick in intercession and3 strong in help,/ present the blessing of your strength to us,/ and3 blessings on the strengthening2,/ and3 in fulfillment of the intention of the good deeds of your work, accomplish2:/ everything є3li6ka h0sheshi, // ћкw omnipotent bG, create m0zheshi.
Kontakion on your week, voice 7:
On the ground on the nb7si2,/ on the lot on the earth2 worn хrtе b9e,/ ѓгГлwвъ praise, and 3 children’s chanting/ upon the є3с2 calling ty2: // є3сі2 згздй ґдама зліжні is blessed.
Kontakion on the Great Sabbath, voice 7:
Concluding the abyss, the dead one is visible,/ and the 3rd shroud of the њbvi1vсz,/ in the gr0be the mortal is believed to be immortal:/ the woman will come to anoint the є3go2 with the world,/ the weeping mountain kw and 3 vopi1schyz:/ sis Saturday is the 4th blessedness, // in the new season we will rise, we will rise for three days .
Kontakion to the First Disciple and 3rd Archbishop Stephen, tone 7:
The first sezlsz є3si2 on earth2 by nbcnym doer,/ all-valiant Stefan,/ the first on earth2 for хртА кр0в and3зліслъ є3сi2, blzhenne:/ the first t negw2 victories crowned ўвсзлз є3сi2 on nb7 this, / the beginning of suffering, / / venechniche m§nikw in the first suffering.
Kontakion and 4gor of Chernigov and 3 of Kjev, voice 7:
Changed the 32 earthly prince's glory/ in 4 nights a humble image/ and 3 painfully earthly life ended,/ nhne on nb7all joys,/ ўheartfelt prayers њ esteemed tS,// and 4 mountains e, praise to the sufferers2.
Kontakion for the Sebastian m7 m§niks, voice ѕ7:
All the dominion of the world has been established,/ on all the world,/ the passion-bearers of the day of the Fourth:/ through the fire that has passed, blessed ones,/ worthy to receive glory from heaven// and the 3rd crown є1въ a lot.
Troparion to Martin of Turov, voice 7:
Suffering from a terrible illness and 3 people 2 forgotten, / prayed for 3 and thirst for quenching, taught by Martin, / even more so after Christ sent from heaven the blessed fight and 3 Gleb / to serve you and 3 ailments and 3 healing, / prayers nhne to gDu // sp7sti1sz to our souls.
Author: Administrator
Publication date: 04/15/2019
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Theology in voices. Sixth Voice
On Saturday evening, Sunday morning,
the Mother of God Dogmatist:
“Who will not please You, O Most Holy Virgin, who will not sing of Your most pure Nativity, for the Only Begotten Son, who has risen from the Father without flying, has passed away from You, ineffably incarnated, by nature God, and by nature being man for our sake, not divided into two persons, but in two ways unmergedly cognizable by nature. Pray to him, Pure One, All-Blessed One, to have mercy on our souls.” - Who does not please You, Most Holy Virgin, who does not sing the Miracle of Your birth of the Son, for the Only Begotten Son, who shone from the Father before all time, came from You, ineffably incarnated, God in essence, who became man in essence, not divided into two persons ( but having one face), but cognizable by us as having two natures (beings) unfused. Pray to him, Pure One, All-Blessed One, to have mercy on our souls!”
Sunday Troparion
“The powers of angels are upon Thy tomb, and the guards are dead; and Mary stood in the tomb, seeking Your most pure Body. Thou hast captivated hell, without being tempted by it, thou hast met the Virgin, granting life. Risen from the dead, Lord, glory to You." - Angels appeared at Your tomb and the guards died (from horror), and Magdalene Mary stood in the tomb (the tomb of Christ is a cave carved into the rock), not finding Your most pure Body. You captured hell without being caught by it, You met the Virgin, the giver of life. Risen from the dead, Lord, glory to You!”
Sedalen according to the first kathisma at Matins:
“Lord, standing before Your tomb, Mary Magdalene wept, and seeing You, and thinking that You were a gardener, she said: Where have you hidden Eternal Life? Where did he put the one sitting on the cherubim throne? Either give me my Lord, or shout with me: He who was dead and raised the dead, glory to You!”
Power antiphon:
“I lift my eyes to heaven to You, the Word: gracious to me, that I may live to You.
Have mercy on us humiliated ones, arranging useful vessels for Your Word.
Glory even now: to the Holy Spirit, every all-saving wine, if this one breathes according to its inheritance, will soon be taken from those on earth: it uplifts, increases, and settles grief.” - I lift my eyes to heaven to You, the Word, graciously to me so that I live for You. Have mercy on us humiliated (by sin), make us Your vessels, suitable for good, the Word. Glory even now: the Holy Spirit is the author of the salvation of all people: if He blows His breath on a worthy person, then he elevates him above the earthly, inspires him, cultivates and preserves his heavenly aspiration.
Canon at Matins.
Irmos of the 1st canto: “As Israel walked across the dry land, with footsteps across the abyss, seeing the persecutor Pharaoh drowned, we sing a victorious song to God, crying out to God.” “How Israel (the Jewish people) walked on dry land, with their feet along the bottom of the sea, seeing how Pharaoh’s troops were drowning and exclaimed: Let us sing a victorious song to God!”
Troparion: “Death, like a slave, by command, approached You with fear, the Lord of life, who gives us endless life and resurrection.”
Irmos of the 3rd canto: “No one is holy like You, O Lord my God, Who lifted up the horn of Your faithful, O Good One, and established us on the rock of Your confession.” “No one is holy like You, my Lord and God, who lifted up the horn of Your faithful, O Good One, and established us on the rock of Your confession.” (In the ancient world, a horn or horns were a symbol of strength and power.)
Irmos of the 4th hymn: “Christ is my strength, God and Lord, the honest Church sings divinely, crying out, celebrating in the Lord with pure meaning. - Christ is my strength, God and Lord, the Holy Church sings in a glorious cry, celebrating in the Lord with pure thought.
Irmos of the 5th canto: “Blessed by Thy light of God, illumine the souls of Thy morning with love, I pray, Lead Thee, the Word of God, the true God, calling out from the darkness of sin.” — Illuminate with God’s light, O Good One, the souls of those who turn to You from early morning, I pray, to know You, the Word of God, the true God, calling out from the sinful darkness of the soul.
Irmos of the 6th canto: “The sea of life, raised in vain by misfortunes and storms, flowed to Your quiet refuge crying out to You: lift up my belly from aphids, O Many-Merciful One.” “Seeing the sea of life, agitated by a storm of misfortunes, I came to You, the Quiet Refuge, crying out to You: bring my life out of corruption, O Most Merciful One!”
Irmos of the 7th canto: “The angel made a germinating cave for the venerable youth, and the Chaldeans were admonished by the scorching command of God to the tormentor to cry out: Blessed art thou, O God of our fathers.” “An angel made a furnace into which the venerable youths were thrown producing dew, and the scorching command of God from the Babylonians convinced the tormentor to exclaim: blessed is the God of our fathers!” (Book of the Prophet Daniel, 3rd chapter).
Irmos of the 8th canto: “From the flames of the saints you poured dew, and you burned the righteous sacrifice with water: for Christ did everything only as He wanted, We exalt You to all ages.” - You brought out dew from the fire for the saints (young men), and You burned the sacrifice of the righteous, doused with water. You do whatever you want, Christ, We exalt You in all ages! In addition to the events of the miraculous salvation of three young men in the Babylonian oven, this irmos recalls the miracle that the Lord revealed through the prophet Elijah, described in the Third Book of Kings in the 18th chapter (1 Kings 18, 30-38).
Irmos of the 9th canto: “It is not possible for man to see God, for the angels do not dare to look at him: by You, the All-Pure One, having appeared as a man, the Word is embodied, His majesty, with the heavenly howls we please You.” “People cannot see God, the ranks of angels cannot look at him, but through You, All-Pure One, the incarnate Word appeared to people; magnifying Him, we and the heavenly hosts of angels please You!
Sunday night, Monday morning
Troparion of the fifth song of the canon to the angels at Matins: “On the throne of the cherubim, the prophet of the All-Seeing, Creator and God, saw You; by Thy banner shall he learn dominion and dominion.” This troparion recalls the vision of the prophet Isaiah of the Lord Almighty (Sabaoth), described in the 6th chapter of the book of the prophet Isaiah.
Troparion of the eighth canon of the penitential canon: “I was jealous of the unmercifulness of the rich in character and despising my impoverished mind, before the doors of repentance, the fiery malice of Christ, let him not fall into the unquenchable fire.” — In this troparion we recall the Savior’s parable about the rich man and Lazarus (Luke 16:19-31). - My disposition is similar to the rich man (from the parable) who despised the beggar Lazarus, and I despise my poor mind, which rots from my malice; Christ! Don't send me into the never-ending fire!
Troparion of the ninth song of the penitential canon: “Joseph having become chaste, the wheat seller was quickly known; But being fornicated, I am obsessed with hunger for virtuous deeds.” In this troparion we remember Saint Joseph the Beautiful, one of the twelve sons of the Old Testament patriarch Jacob. Having protected his chastity from the attacks of the wife of Potiphar, the chief of the Pharaoh's guard, Joseph succeeded in his affairs and was appointed ruler of Egypt by Pharaoh. When famine set in everywhere, the Egyptians, thanks to the wisdom and thrift of Joseph, not only did not suffer from hunger, but also fed their neighbors, including Joseph’s brothers who had previously sold him into slavery. (See Genesis chapters 37-40).
Monday evening, Tuesday morning.
Troparion of the fourth song of the canon to St. John the Baptist: “Heal, Forerunner, my heart, wounded in the ways of thieves, I pray to you, through the wholeness of your divine prayers.” - Heal, Forerunner, I pray to you, through the true healing of your prayers my heart, wounded in the ways of crimes.
Tuesday night, Wednesday morning
Troparion of the fifth hymn of the canon at Matins: “The true grape Christ was crucified on the Cross, as he truly brought sweetness to our souls, seeking revenge, consuming the delights of all the drunkenness of the warrior.” - Christ was crucified on the Cross - the true Vine, sweetness for our souls, giving new wine, thereby destroying intoxication from the deception of the devil. — The Lord Jesus Christ called Himself a vine, and His disciples called branches of a vine (John 15:5).
Wednesday evening, Thursday morning.
Troparion of the fourth song of the canon to St. Nicholas at Matins: “Thou shalt destroy the temples of destruction, O servant of Christ; with the same faith I pray to you Nicholas, consume my evil idols.” - You destroyed the (idol) temples (idols) that led to spiritual death, saint of Christ, therefore I also pray to you: destroy the evil idols of my mind!
Thursday evening, Friday morning
At Matins, the troparion of the fifth hymn of the canon to the Cross: “Although passionate love nailed Adam first, nailed him with nails, and pierced with a spear, Christ forbade flaming weapons, do not forbid your servant from entering.” - Wanting to nail down the passions of the first Adam, You nail yourself (on the Cross) and pierce yourself with a spear, and with this you command the flaming weapon not to prevent Your slaves from entering Paradise. - “Fiery weapon” - after the fall of Adam and Eve, the Lord, having expelled people from the Garden of Eden, “... placed in the east of the Garden of Eden a cherubim and a flaming sword that turned to guard the way to the tree of life” (Genesis 3:24).
Friday night, Saturday morning
At Matins, the troparion of the first hymn of the canon to all the saints: “All the multitude of women who have appropriated themselves to Christ, having trampled upon the labors of men with Eve by cruel seduction, are pleased with divine hymns.” — A great many holy women (women who lived by faith in Christ and were glorified by the Church for this) trampled underfoot (the Devil) through men’s (spiritual) labor, who killed Eve through cruel seduction.
Troparion of the third song of the canon for the dead: “Having first punished the erring me with many miracles and signs, you finally depleted yourself, as you are compassionate: and having sought, you have found, and you have saved.” “Teaching me the lost one at first with many miracles and signs, in the end, out of compassion for me, You emptied Yourself, and sought me, and found me, and saved me.
Deacon Pavel Bubnov, candidate of theology
On “Praise” there are stichera for the martyrs, voices. Slava, I agree for peace. And now, Mother of God.
On the poem are the funeral stichera of Mr. Feofan, the voice that happened. Glory, even now, to the Mother of God.
ON THE THIRD SATURDAY AT LITURGY
Blessed are the voices, at 6.
At the entrance troparia, tone 2
Apostles, martyrs and prophets, / saints, reverends and righteous, / who valiantly accomplished the feat and preserved the faith, / having boldness before the Savior, / beseech Him for us as good, we pray, / for the salvation of our souls!
To the departed: Remember, O Lord, as the Good One, Your servants / and forgive everything that they have sinned in life: / for no one is sinless except You. / You can give peace to those who have passed away.
Glory, kontakion, tone 8:
With the saints, rest, O Christ, / the souls of Your servants, / where there is no pain, no sorrow, no groaning, / but endless life.
And now, O Mother of God, the same voice: In you we have both a wall and a refuge, / and an Intercessor, pleasing to God, / Whom You, the Mother of God, who did not know marriage, gave birth to, / the salvation of the faithful.
Prokeimenon, tone 8
Rejoice in the Lord, / and rejoice, ye righteous.
Verse: Blessed are those whose iniquities are forgiven and whose sins are covered. Ps 31:11a, 1
And to those who have fallen asleep, prokeimenon, voice 6: Their souls / will dwell among blessings.
The Epistle to the Hebrews began 325
Brethren, remember your former days, when you, having been enlightened, endured the great feat of suffering, now in the midst of reproaches and sorrows, serving as a spectacle for others, now taking part in others who were in the same state; for you also had compassion for my bonds and accepted the plunder of your property with joy, knowing that you have in heaven a better and lasting property. So do not abandon your hope, for which there is a great reward. You need patience so that, having fulfilled the will of God, you will receive what is promised; for a little while, a very little, and the Coming One will come and will not tarry. The righteous will live by faith.
Hebrews 10:32–38a
And for repose, First Epistle to the Thessalonians, conceived 270
Brothers, we do not want to leave you ignorant about the dead, so that you do not grieve like others who have no hope. For if we believe that Jesus died and rose again, then God will bring with Him those who sleep in Jesus. For this we tell you by the word of the Lord, that we who are alive and remain until the coming of the Lord will in no way be ahead of those who have fallen asleep, because the Lord Himself, with a word of command, with the voice of the Archangel and with the trumpet of God, will descend from heaven, and the dead in Christ will rise first; then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.
1 Thessalonians 4:13–17
Alleluia, tone 4
Verse: The righteous called, and the Lord heard them, and delivered them from all their sorrows.
Verse: The righteous have many sorrows, and the Lord will deliver them from all of them. Psalm 33:18, 20
And to those who have fallen asleep: Blessed is he whom You have chosen and brought near, O Lord.
Wed. Ps 64:5; 44:18a
Gospel of Mark, conception 8
At that time, Jesus, passing by, saw Levi Alphaeus sitting at the tax office, and said to him: follow me. And he got up and followed Him. And as Jesus reclined in his house, his disciples and many publicans and sinners reclined with him: for there were many of them, and they followed him. The scribes and Pharisees, seeing that He was eating with publicans and sinners, said to His disciples: How is it that He eats and drinks with tax collectors and sinners? Hearing this, Jesus said to them: It is not those who are healthy who need a doctor, but those who are sick; I came not to call the righteous, but sinners to repentance.
Mark 2:14–17
And for repose, the Gospel of John, conceived 16
The Lord said to the Jews who came to Him: Truly, truly, I say to you, he who hears My word and believes Him who sent Me has eternal life and does not come into judgment, but has passed from death to life. Truly, truly, I say to you, the hour is coming, even now, when the dead will hear the voice of the Son of God, and having heard, they will live. For just as the Father has life in Himself, so He gave to the Son to have life in Himself, and gave Him power and judgment to create, because He is the Son of Man. Do not be surprised at this, because the hour is coming when all those who are in the tombs will hear His voice and will come out: those who have done good - to the resurrection of life, and those who have done evil - to the resurrection of judgment. I cannot do anything of Myself: as I hear, I judge, and My judgment is righteous, for I do not seek My will, but the will of the Father who sent Me.
John 5:24–30
Communion of the day: Rejoice, ye righteous, in the Lord - praise is due to the righteous. And for repose: Blessed are those whom You have chosen and brought near, O Lord, and their memory for generations and generations. Hallelujah. (3)
THIRD WEEK OF GREAT LENT
ON SATURDAY AT SMALL VESPERS
On “The Lord cried:” stichera on 4, tone 6. Similar to: “Angelic:”
Now the angelic armies / accompany the venerable Tree, / it
reverently surrounding / and calling all the faithful to worship.
/ Come, illuminated by fasting, / let us fall to him with joy and fear, / faithfully crying out: / “Rejoice, precious Cross, affirmation of peace!” (2)
To abolish the curse that has befallen
Adam, / You accept our flesh without any involvement in defilement, / and you are crucified and die, most good Jesus;
/ therefore we honor Your Cross, and the spear, and the sponge and cane, / and
the nails with faith, / and we ask to see Your Resurrection.
In ancient times, the serpent encloses Eden through a tree, / but the tree of the Cross opens it / to all who wish to be purified by fasting and tears. / Let us, faithful ones, give him
in front of
us
, / we will fall to him with fear, crying out: / “Open, Cross, the gates of heaven to those who love you!”
Glory, even now. Similar to: When You
She saw the Word of God nailed to the Cross, / Who gave birth to You without seed, / She cried out, exclaiming: / “Alas for Me, sweetest Child! / What kind of humility is Yours, My God? / How do you, the impassive one, endure suffering under an unjust judgment? / I sing Your awe-inspiring [and] extreme condescension!”
Stichera on verse. Voice 2. Similar to: “House of Euphrath:”
Freed from the bonds of ancient condemnation / by the wood of the Cross, / we, the faithful, will glorify Christ nailed to it.
Verse: Lift up the Lord our God, / and worship His footstool, for it is holy.
Ps 98:5
Come now, David, / strum your lyre, singing with us: / “Faithful, lift up Christ / [and] worship at His foot!”
Verse: God, our King before the ages, / wrought salvation in the midst of the earth.
Psalm 73:12
Let us see, people, / what lies before us
The tree / through which Christ gives us salvation, / and with faith
it
!
Glory, and now, the voice is the same:
Theotokos: Lifted up on the Cross for mortals, / seeing Your Son, Virgin, / You cried out in a mournful song: / “Glory to Your mercy!”
Then, Now you release: the Trisagion. According to Our Father:
Troparion, tone 1
Save, O Lord, Your people / and bless Your inheritance, / granting victories to Orthodox Christians* over foreigners / and preserving Your people through Your Cross.
* Greek: kings
And there is a vacation. After the dismissal, the priest and the ecclesiarch enter the vessel-guard and, taking the holy Tree, preceded by a lamp and censer, singing the troparion: Save, O Lord, Thy people: carry it
on the holy throne and light
in front of it
for the whole night.
ON SATURDAY AT GREAT VESPERS
After the opening psalm, we read the entire first kathisma. To the Lord I cried: stichera on 10: Sunday Octoechos three, eastern three and four from the Triodion, the Holy Cross:
Voice 5
Shine upon the Lord’s Cross, / with the luminous lightning of Your grace, / the hearts of those who honor You / and embrace You with God-inspired love, longed for by the world! / Through you, tearful despondency disappeared, / and we got rid of the snares of death, / and moved on to unceasing joy. / Show your beauty the splendor, / the reward for
giving abstinence to Thy servants, / with faith asking for Thy generous protection, / and great mercy
Rejoice, life-giving Cross, / the beautiful paradise of the Church, the tree of incorruption, / who has brought us eternal glory to enjoyment; / By you the demonic hordes are driven away, / and the hosts of the angels rejoice, / and the gatherings of the faithful celebrate. / An invincible weapon, an indestructible stronghold, / victory for kings, praise for priests - / now grant us also to achieve / Christ’s passion and resurrection.
Rejoice, life-giving Cross, / an invincible sign of the piety of victory, / the door of heaven, the affirmation of the faithful, the fence of the Church, / by which the curse is destroyed and abolished, / and the power of death is absorbed, / and we are lifted up from earth to heaven, / an invincible weapon, warring against demons, / the glory of the martyrs, / the venerables, a true adornment, / a haven of salvation, / giving great mercy to the world.
Go, primordial two, / who have fallen away from the choir of the heavenly Forces
through the envy of the murderer, / through tasting in ancient times / the bitter delight of the tree.
/ Behold, truly the all-sacred Tree appears before us
!
/ Running to him, him
, / and cry out to him with faith: / “You are our help, the All-Holy Cross, / a blessed tree, a heavenly planting! / Having tasted your fruit, we achieved immortality, / having received the former Eden immutably / and great mercy.
Glory, voice 3: Christ our God, / who accepted voluntary crucifixion for the sake of the general resurrection of the human race, / and by the Cross and the blood that stained your fingers, / as
with a cane and purple, we should royally sign our release / kindly favored by humanity! / Do not despise us, those in need and again separated from You, / but have pity, O One Long-suffering One, / Your people who are in adversity, / and arise, fight against those who fight against us, / like the Almighty!
