The meaning of the name Iraida, origin, influence on the character and fate of the girl

• June 7, 2019
• Meaning
• Irina Kotova

Today you can not often meet a girl named Iraida, but once you meet her, the murmuring consonance of letters will remain in your memory for a long time. If parents are looking for an unusual and rare name for a newborn, then Iraida will be a worthy option. It is similar to the name Irina, but is different, independent, and carries a completely different meaning. In this article we will find out what the name Iraida means.

Origin story

This name originated in the times of Ancient Greece; translated it means “daughter of a hero”, “heroine” or “from the family of Hera”, which already speaks for itself. At that time, this name was given only to girls from a glorious family, in which there was a real hero, conqueror or warrior. Iraida was the name given to the daughter of the Greek goddess Hera. There is an opinion that the meaning of the name Iraida is similar to the name Raisa, as evidenced by the Orthodox calendar. This name is full, but there are many possible abbreviated forms.

The fate of the name Iraida in love and marriage

Does the meaning of the name Iraida promise happiness in love? Iraida is economical and prudent in small things, successful at work and in the family, but sometimes she is too straightforward, not wanting to make concessions.

A girl named Iraida always follows fashion, dresses beautifully and looks neat. This helps her attract attention. She is sociable and hospitable, especially when she learns to hide the above-mentioned shortcomings. She is popular with the stronger sex, but gets married late, because she initially does not put family happiness at the forefront of everything. On the contrary, Iraida is always interested in work and self-development.

Meaning

Many people are interested in the question: what nationality is the name Iraida? It should be noted that it was common in Ancient Greece. In Russian culture it spread after the adoption of Christianity in Rus', but initially the name was pronounced as “Irais” or “Herais”. Today, the name Iraida, the meaning and origin of which is associated with the goddess Hera, has been adapted to the peculiarities of the languages ​​of various nationalities. In addition to the usual Russian-language form, there are variations:

• Abbreviated - Raida, Ira, Ida, Raya.
• Diminutives - Rayushka, Raechka, Raidochka, Iraidushka, Iraidka, Irochka and others.

Day Angel

The meaning of the name Iraida carries strong energy, which clearly affects its bearer. The first woman named by this name is Iraida of Alexandria, who heroically glorified her name. The legend about the great martyr says that the girl lived in Alexandria. One day she noticed a ship near the shore, on which there were clergymen imprisoned in chains, professing the faith of Christ and sentenced to death. Iraida voluntarily joined her fellow believers and shared their sad fate. When the ship arrived in the Egyptian city of Antipolis, the martyr was the first to undergo cruel torture and was beheaded. Following her, the rest of the captives who professed faith in Christ were also destroyed. The feast day of Saint Iraida falls on September 18th. In addition, the great martyr is honored on October 6, March 18, August 7.

IRAIDA

Martyrdom of St. Iraids. Miniature from the Minology of Basil II. 1st quarter XI century (Vat. gr. 1613. P. 62)

Martyrdom of St. Iraids. Miniature from the Minology of Basil II. 1st quarter XI century (Vat. gr. 1613. P. 62)

[Raisa; Greek ῾Ηραΐς, ῾Ιεραΐς, Ραΐς] († beginning of the 4th century), mts. (mem. 5 and 23 September, 5 March). The source of information about I. are brief legends in the Synaxar of the K-Polish church. (archetype of the late 10th century) and in the Minology of the Emperor. Basil II (1st quarter of the 11th century). According to a note placed in the Synaxarion of the K-Polish Church. on September 5, I. was the daughter of a priest and from the age of 12 she chose the monastic life for herself. One day she saw tied women arrested and, approaching them, asked why they were arrested. Having learned that they suffered for Christ. faith, the saint openly declared that she was a Christian, and was captured. Together with others, she was taken to the bishop of Alexandria Kulkian. He, having subjected those arrested to a thorough interrogation, ordered them to be beheaded with swords, which was carried out. Kulkian is mentioned in the “Ecclesiastical History” of Eusebius of Caesarea (Euseb. Hist. eccl. IX 11) in connection with the persecution of the emperor. Maximin (305-313), this allows us to date the death of the saint. IV century

In Synaxar, K-Polish church. I.'s memory is also given on September 23. indicating that the saint came from the area of ​​Tama in Egypt.

Legends for September 23rd from Minology imp. Basil II and the Synaxarion of family C are slightly different from the legends from the Synaxarion of the K-Polish c. These sources report that I. was from Alexandria. One day leaving the monastery, where she had labored to get water, I. saw a ship approaching the shore. On the ship was the ruler of the city, and with him many associated Christians: elders, deacons, holy wives and virgins. I. openly declared that she believed in Christ and asked the guards to take her away along with the others. The martyrs were taken to Antinopolis (Antinoia), where they were subjected to various tortures. However, none of them bowed to the idols, and then they were beheaded. I was executed first. In these legends the name of the city ruler is not indicated.

In the Greek printed Menaion, and then in the Synaxarist, St. Nicodemus of the Svyatogorets entered the legend into several. in a modified form and a couplet dedicated to I. The name of I.’s father is mentioned there - Peter, the diocese is named Lucian, the area is Tamma (Vata), the emperor, under whom these events took place, is Maximian. St. Nicodemus also believed that the correct spelling of the name is the variant Ραΐς (Raisa), which is found in certain manuscripts of the Synaxarion under September 5. and in couplets.

In addition, the memory of a certain Iraida (without legend) is found in the Synaxar of the K-Polish church. several more times: Oct. 5, March 5 (in some manuscripts 4), and May 30. Oct 5 The memory of the martyr Iraida “from Memphis” is celebrated, May 30 - “Mc. Iraids in her martyrium." On March 4 or 5, together with I., Archelaus and 152 Antinoian martyrs are mentioned, of whom Photius and Cyril are known by name. Archbishop Sergius (Spassky) believed that September 5 and 23. The memory of the same saint is celebrated, and in March - the memory of another martyr. According to I. Delee, in all cases I mean I. In addition, he suggested that the honoring of I. 5 September. appeared as a result of mixing the veneration of I. with the veneration of one of the daughters of the apostle. Philip, who bore this name, who, apparently, was originally mentioned in the Life of her sister MC. Hermione on September 4, and then her memory was transferred to the next day (Delehaye. 1922. P. 82). In the modern calendar of the Russian Orthodox Church, the memory of I. is celebrated on March 5, the saint appears as a separate person.

Mch. Iraida. Icon. Beginning XX century Icon painter V. E. Egorov (?) (RGIAKHMZ)

Mch. Iraida. Icon. Beginning XX century Icon painter V. E. Egorov (?) (RGIAKHMZ)

In addition, in the “Church History” of Eusebius of Caesarea (Euseb. Hist. eccl. VI 4), it is told about a certain Iraida, who suffered during the reign of the emperor. Septimius Severus (193-211), however, due to the fact that the dating of the lives of the two martyrs differs by about a century, and also due to the different nature of the execution, it can be assumed that Eusebius is talking about another saint of the same name (see Art. Iraida, MC (no memorial day)).

In the Martyrology of Bl. Jerome on June 28, among the other 23 martyrs who suffered in Africa (and specifically in Alexandria), a certain Irenaeus is mentioned. Archbishop Sergius (Spassky) did not consider it possible to identify her with any of the above-mentioned martyrs. However, Delee suggested that in this case I. was meant, the spelling of the cut's name was distorted.

In Copto-Arab. In the Synaxar of Alexandria, on the 14th day (Jan. 9), the memory of MC is given. Maharati, whose biography coincides with the biography of I. from the Synaxarion of the K-Polish c. (she was also 12 years old, her father was a priest, she came from the city of Tamau and suffered under the ruler Kalikan in Antinous) (SynAlex. Vol. 3. P. 597-598), which allows us to presumably identify this martyr with I.

In the same Synaxar, on the 28th day of the month of Tout (September 25), the memory of the martyr is celebrated. Apater (Abadir) and his sister Irina (called Iraida in some manuscripts) (Ibid. Vol. 1. P. 304-305). This legend also shows similarities with the facts of I.’s biography: the martyrs suffered in Antinous during the time of the emperor. Diocletian (284-305), i.e. the place and time of the martyrdom coincide, and the days of their memory are also close. However, in the synaxar note and in the 2 versions of the Martyrdom of these saints, it is primarily about Apater, and little is known about his sister, so it is impossible to say with certainty that she is the same person as I.

In addition, there is a Copt. The Martyrdom of a certain Iraida, published from the only papyrus with large gaps (BHO, N 376). Her memorial day is Tobe 14 (January 9). The facts of the saint’s biography given in Martyrdom also largely coincide with the events in I.’s life, which makes it possible to identify these martyrs.

Source: ActaSS. Mart. T. 1. P. 311; MartHieron. P. 39, 41; PG. 117. Col. 68-69; SynAlex. Vol. 1. P. 304-305; Vol. 3. P. 597-598; SynCP. Col. 18-19, 71-76, 112, 506, 512, 717; Νικόδημος. Συναξαριστής. Τ. 1. Σ. 191-192; JSV. Sep. P. 461; March. P. 132.

Lit.: Sergius (Spassky). Monthsword. T. 2. P. 64, 162, 272, 296, 310; T. 3. P. 391-392; Delehaye H. Les martyres d'Égypte // AnBoll. 1922. Vol. 40. P. 59, 82, 94; CoptE. Vol. 4. P. 1221; Aubert R. Herais // DHGE. T. 23. Col. 1348-1350; Σωφρόνιος (Εὐστρατιάδης).῾Αγιολόγιον. Σ. 407-408.

T. A. Artyukhova

Childhood

Little Iraida is characterized by unpredictability: she can be either polite and obedient, or capricious and impudent. Like any other children, she tends to misbehave, usually to attract the attention of adults. She always strives to be the first in everything, this also applies to her studies. During school time, in order to earn the attention of teachers, the girl will show all her best qualities: diligence, perseverance, curiosity, prudence. From an early age, Iraida cannot stand lies, she tries to be as open and honest as possible, demanding the same from those around her. Experts have noticed a tendency for perfectionism in the young lady, but this applies to a small extent to household chores, to which she can be involved with great difficulty. Usually she takes parental decrees and commands with hostility. At first glance, it may seem that Iraida is arrogant. Despite her sociability, she does not manage to find a common language with everyone. She approaches her choice of friends carefully and prudently, trying to communicate only with those who are of a certain interest to her. In company, the girl likes to feel special; she loves praise and recognition from friends.

Interpretation of the name and character of Raisa

The name Raisa is translated from ancient Greek (from the word “radios”) as “submissive”, “light”, “yielding”. There is also an opinion that the roots of the name go back to Arab culture. According to this version, the name means “boss”, “mistress”. In Orthodoxy - the original form of the name Iraida.

When this female name is mentioned, a brave and cold woman appears. However, not all Rais are so warlike and masculine. They have remarkable strength, but are still active, joyful and cheerful. They have a strong personality and are endowed with creative imagination. They are characterized as witty and charming people.

Little Raisa is a girl, full of activity and kindness, who loves to play pranks. She enjoys life in any situation. She has good powers of observation and a wild imagination. Raisa has an easygoing disposition. With her, you can always find a solution that will suit everyone. Raisa values ​​neatness and order and demands this from others. Raechka has a good sense of humor, she is funny and loves to have fun. Often she herself is the initiator of jokes and practical jokes. Raya will always be able to stand up for herself and answer.

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Raisa is an erudite person. She takes her studies and development seriously, completing all tasks diligently and conscientiously. Raya has an innate sense of tact. She will never ingratiate herself or impose herself. Raya is a very versatile person. She likes a variety of things, but it is difficult for her to decide which is best. She is creative and artistic, has agility and flexibility, and loves to play sports.

Raisa has a strong character, great ambitions and an analytical mind. She puts her interests above all else. Her demands on herself and others are very high. She tirelessly moves towards her goals, easily avoiding all obstacles. Raya does not believe in intuition, guided only by her own intellect, experience and common sense. One can only envy her hard work and responsibility. She will become an excellent lawyer, teacher, engineer, economist, writer or actress. Success awaits her in the trading or banking sector. Leadership qualities will help her become an excellent leader. She is ready to listen to anyone, but she will always do it her own way. She is tactful and friendly with colleagues, but in business she shows authority. Raya is often vindictive and does not forgive insults. When angry she can be angry and sarcastic. She will not tolerate pressure and influence on herself; she takes criticism and advice hard.

Raisa has many friends. She is a loyal and reliable friend to whom you can tell all your secrets and who will always give the right advice. She chooses a practical, intelligent and strong representative of the opposite sex as her wife. She will become a caring mother, a wonderful housewife and will be able to lead the family. Her home is always orderly and comfortable, which she carefully creates. He loves to receive guests at home, surprising them with his culinary masterpieces. You can't call her a spender. Spends the family budget sparingly and keeps it under control. He takes care of children, teaches them, and gives important and valuable instructions. Her main character traits include intelligence, love of life, confidence and authority.

Adolescence

Over time, an older girl begins to develop character traits such as arrogance, self-confidence, pride, and perseverance. At this age, it is not at all easy to get along with her, since she looks for flaws and catches in everything and everyone. The meaning of the name Iraida promises its bearer a love of uncompromising disputes. In adolescence, a girl is so principled that she is ready to defend her point of view to the last. It’s better not to discuss or argue with such a person; anyway, everyone will be to blame except herself. In addition, she is a little vindictive and vindictive. If there is resentment hidden in her, then she will definitely remember it and respond in kind. Representatives of this name are characterized by self-criticism and excessive demands not only on themselves, but also on others. Some character traits can become an obstacle to expanding your circle of friends and acquaintances.

Character of the name Iraida

Positive characteristics of the name:

Iraida is characterized by high efficiency, ambition, perseverance, curiosity, and rich imagination. Iraida knows her worth, although she is more inclined to theory rather than practice. In practical matters, she can complicate everything to the limit, because a simple solution seems trivial to her. She has her own point of view on any issue, although her opinion is often subjective. She is well-read, has creative abilities, and does not tolerate wasting time. Iraida loves to brag about her abilities or merits, but she will never come into conflict with her superiors or authoritative people.

Negative characteristics of the name:

If Iraida is shown her mistakes, she follows the principle, withdraws, becomes embittered, arrogant and irreconcilable. The name Iraida can be ruthless in her desire to achieve what she wants and will not hesitate to throw aside those who stand in her way.

Name Iraida: name meaning and destiny

A person's character tends to change throughout life, due to the experience gained and other factors. So it is with Iraida - with age she becomes a more secretive person. She will not tolerate people who invade her personal life and try to find out the girl’s innermost secrets. The bearer of this name is sincere in communication, appreciates harmless humor, is sympathetic, kind to others and will never take advantage of other people's weaknesses for her own benefit. The girl clearly understands what she wants from life; after each goal achieved, she sets herself a higher bar and tries to achieve what she wants. Iraida does not know what laziness is. She is persistent, brave, hardworking. She strives for a decent life, so she heads exclusively for a prestigious higher education institution, and after that, a highly profitable elite place of work.

Marriage and family

Due to the unpredictability of her character, a girl can marry both for great love and for personal reasons. For example, due to fear of loneliness. This aspect plays a huge role in family ties. She can find happiness in marriage only with a soft and flexible man. In the family, she clearly occupies the position of leader, but if her husband cannot come to terms with the role of “henpecked”, then the union will fall apart. Over time, having gained life experience, Iraida begins to be more tolerant of the shortcomings of other people and skillfully makes compromises.

Patrons of the name

There is little information about Saint Raisa. It is known that she is the daughter of a presbyter who suffered for the Christian faith during the reign of Emperor Maxentius at the beginning of the 4th century. She lived in Alexandria and was a nun in the local monastery.

One fine day she was walking for water and saw a ship with prisoners on the pier. These were men and women, clergy and monks, and they had absolutely no idea where they were being directed. All of them were arrested because they were adherents of the Christian faith. While Raisa was visiting the prisoners, she was also shackled. When the ship docked at the port of the Egyptian city of Antinople, the prisoners were tortured and executed. Raisa was tortured and beheaded first.

Career

A girl can spend a lot of time searching for herself and her true profession. The meaning of the name Iraida and her character indicate that she could become a good lawyer, doctor, teacher, politician or lawyer. She is endowed with determination and purposefulness, which will definitely help her achieve certain heights in these areas of activity. Some women may notice that they have a tendency towards extrasensory perception, which makes it possible to become a professional seer, fortune teller or medium. In addition, she is a creative person, so she will be able to reveal her abilities with the help of music, dancing, and painting. In addition, other areas that are characterized by unconventional thinking and cold-blooded honing of one’s skills to perfection are also suitable. Whatever the girl undertakes, she will devote herself entirely to her work without a trace, which will not particularly please her loved ones.

Life of John the Baptist

The Holy Prophet John the Baptist was born into the family of the clergyman Zechariah and the righteous Elizabeth. His parents were unable to have children for a long time. One day, during a service in the temple, the Archangel Gabriel appeared to Zechariah and told him that they would soon have a boy.

John the Baptist was born exactly six months earlier than Jesus Christ, who was related to him on his mother’s side. John lived with his parents near Hebron, south of Jerusalem. Having reached adulthood, John the Baptist went to live and pray in the deserted desert, completely devoting himself to serving the Lord. He wore rough clothes and ate only wild honey and locusts.

At the age of thirty, the Lord appeared to John and sent him to preach among the Jews. Appearing on the banks of the Jordan, where on the occasion of the feast of purification there were many Jews who wanted to wash away their sinfulness in the waters of the sacred river, John began to preach that before washing one should cleanse oneself spiritually in order to accept the Gospel.

John the Baptist announced to those present that the Messiah had appeared in the world. Jesus immediately approached John and received the sacrament of Baptism from John. During this action, the holy spirit in the form of a dove hovered in the sky, and the voice of God was heard from heaven, announcing to people that Jesus is the son of God. The disciples of John, John the Theologian and Andrew the First-Called, having heard the Voice of God, immediately joined Christ and became his apostles.

John the Baptist preached everywhere, for which King Herod Antipas ordered the prophet to be thrown into prison. On the occasion of his birthday, the king organized a big celebration. Salome danced before Herod and his guests. Salome's skill and seductive forms captivated Herod. For the dance, Herod promised the girl to fulfill any of her wishes. Salome demanded the head of the holy prophet on a platter. Herod fulfilled his oath, therefore on October 6 they remember not only the prophet’s sermons, but also his martyrdom.

Christians buried the body of John the Baptist in the city of Sebastia. The head was buried by the pious Joanna in a vessel at the foot of the Mount of Olives. One day, while digging a foundation pit for a temple, an ascetic found a shrine and kept it with him. Before his death, the monk again buried the vessel with the head at the place where it was found. During the reign of Constantine the Great, two monks went to Jerusalem to venerate the Holy Sepulcher. During prayer, John the Baptist appeared to them and pointed out the place where his head was buried. This is how the head of John the Baptist was found.

Health

Speaking about the meaning of the name Iraida, about character and destiny, one cannot help but touch upon the topic of health. Since childhood, the “hero’s daughter” has been in excellent health; even annual colds bypass her. It is worth paying tribute to self-discipline and playing a variety of sports. In adulthood, a girl may be bothered by problems with the functioning of the nervous system and gastrointestinal tract. Periodically, loss of strength and deterioration in general condition may occur. As a rule, this is associated with stress and nervous tension, but feasible physical activity and adherence to a diet will prevent illnesses from developing into a critical stage.

The influence of the zodiac sign on character

When identifying the general features of the meaning of the name Iraida, it is necessary to take into account other factors influencing character. Each zodiac sign carries a certain energy and affects the behavioral characteristics of the individual. In this regard, when choosing a name, you should pay attention to the horoscope.

Positive and negative aspects of the name

Surely many people who study the meaning of the name Iraida, nationality, character and destiny are wondering about its pros and cons. The positive side of the owner of this name is rightfully her energy strength and strong-willed character. The name is original, beautiful, easily combined with many patronymics and surnames, and makes its owner stand out from the company or team. The most important and pronounced shortcomings of the “heroine” include power and arrogance.

The meaning of the name Iraida tells us about the heroic essence that accompanies the girl throughout her life. And even if not every bearer does something heroic, there is determination and firmness in her character, she tends to boldly challenge difficulties and cope with them with her head held high.