Prayer I believe in one God text in Russian

Sometimes there is a need to turn to someone more powerful for support. This often happens in difficult times, when there is an understanding that not everything in this life depends on us. Then a person turns to the Lord with a request to protect him from evil thoughts and console him in grief, this is called prayer. Under no circumstances should you beg God for help in unclean deeds or the implementation of evil intentions. It is forbidden to ask God for execution for your enemies or for your own benefit, and you should not ask for worldly excesses, for example, wealth or fame.

About the author About the book

Of course, this is not a completely Christian understanding of prayer, but an appeal to God is already prayer. Consider, for example, the prayer “I Believe.”

“I believe in one God” - how and when to read this prayer

The prayer “I believe in one God” is one of the main prayers of Orthodoxy. Its solemn public singing in Temples is performed along with the prayer “Our Father” at each Liturgy; a person who consciously accepts the Sacrament of Baptism or who decides to be the successor (godfather) of a baby must know it. The prayer “I Believe in One God” is required for home reading; it strengthens spiritual strength, helps to overcome difficulties, strengthening one’s faith. You must not just memorize it, but try to understand and understand it.

Necessary knowledge about the Creed prayer

The Creed is included in the morning prayers performed daily. This prayer is read at every Liturgy in the church. Any true believer is obliged to know the lines of the prayer as a keepsake even before the rite of baptism in order to have genuine knowledge about his God and his Teaching. Godmothers and fathers must also memorize the lines of the “Creed” prayer for the child’s baptism, so that when performing the sacrament they can pronounce it correctly and clearly.

Prayer “I Believe in One God” - importance and meaning

Probably, “I believe in one God” is the only prayer that, in essence, is not such. In the text of the prayer there is no appeal to God, no dialogue with Him, no request, no contrition. “I believe in one God” is the essence, a brief summary of what the Church professes, this is a body of knowledge, a statement of the doctrine of the Holy Trinity, one and indivisible, the key issues of Orthodoxy.

The text of the prayer “I Believe in One God” gives an understanding of who God is . This is very important for a person who comes to Church and begins the Sacrament of Baptism. A rather short prayer gives him exact knowledge of what Christians believe and profess.

Prayer “I believe in one God”

I believe in one God, the Father, Almighty, Creator of heaven and earth, of everything visible and invisible.
And in one Lord Jesus Christ, the Son of God, the Only Begotten, begotten of the Father before all ages: Light from Light, true God from true God, begotten, not created, one being with the Father, by Him all things were created.
For the sake of us people and for the sake of our salvation, He came down from heaven, and took flesh from the Holy Spirit and the Virgin Mary, and became human.
He was crucified for us under Pontius Pilate, and suffered, and was buried.
And rose again on the third day according to the Scriptures.
And ascended into heaven, and sits at the right hand of the Father.
And He will come again with glory to judge the living and the dead; His Kingdom will have no end.
And in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father, worshiped and glorified with the Father and the Son, who spoke through the prophets.
Into one holy, catholic and apostolic Church.
I recognize one baptism for the forgiveness of sins.
I'm waiting for the resurrection of the dead
and the life of the next century. Amen (truly so).

Nicholas the Wonderworker prayer

Interpretation

We have already said that the Creed consists of 12 members (parts, verses). Each verse tells us what we believe.

Our God is the Holy Trinity: God the Father, God the Son and the Holy Spirit. All three persons of the Holy Trinity are one and not separate. The first person is God the Father, who is the Creator of the whole world: visible and invisible.
The second person of the Holy Trinity is the Lord Jesus Christ, the Son of God. He was born by God the Father and has one essence with Him.
In order to save us from sin, so that we have the opportunity to inherit eternal life, God the Father sends his Son to Earth, who is born there from the Most Pure Virgin Mary by the invasion of the Holy Spirit. Having incarnated as a man, He had two natures: Divine and human.

Rice. 5. The Lord took upon himself death so that we might have Eternal Life.

He took upon himself our sins in order to save us, was crucified, suffered and died on the Cross.
On the third day He rose again.
After His Ascension into Heaven, He sat down to the right of the Father in the Kingdom of Heaven.
We believe that Jesus Christ will come to Earth again when the End of the World comes, but in all his Glory. And he will judge everyone: the living and the dead. He will reign forever.

Rice. 6. The Last Judgment of God

The third person of the Holy Trinity is the Holy Spirit. He comes from God the Father, gives life to all living things and speaks to people through the mouth of the holy Prophets.
The Church is one: Holy, Catholic and Apostolic.
To inherit eternal life, a person must accept the Sacrament of Baptism. By plunging three times into Holy water, a person renounces everything sinful and makes a vow to serve the Lord.
We believe that on the last day all the dead will be resurrected, their bodies will be united with their souls, and after the “Last Judgment”, everyone will go to the place where they deserve: to the Kingdom of Heaven and will abide forever with the Lord, or to hell and will abide in eternal torment.
We all believe and hope to go to the Paradise abode and live with the Lord in Eternal joy. Amen - everything said is the truth, so be it!

“I believe in one God” - we analyze the text of the prayer in Russian

The text of the prayer “I Believe in One God” consists of 12 parts.

The first part of the text of the prayer begins with the word “I believe,” I don’t know, I don’t understand, but I believe, that is, I confess God, I trust Him. Next is the doctrine of God the Father, who contains everything in his power, power, and is the Creator of the entire visible material and invisible spiritual world. God the Father is the beginning and the end, the head of all things, he has no time, no reason. You can only come to the Father through Christ.

Members of the text of the prayer “I Believe in One God” from the second to the seventh contain the teaching of the Church about Christ, the Son of God, who was begotten, and not created by the Father, before all times. He was and is one with the Father, the world was created by Christ, God created the whole world by His Son, Christ is the second hypostasis of the Father.

Further, the text of the prayer “I Believe in One God” tells that in the form of a man the Lord was incarnated on earth through the action of the Holy Spirit and the Mother of God. He is the Son of Man according to the flesh, therefore, like all people, he experienced fatigue, pain, needed food, drink, rest, and worked. Like God, he preached and performed miracles of healing the sick and raising the dead. The only thing that distinguished him from people was the absence of sin.

But the world did not accept him. The light and divine love that Christ brought into the world turn out to be unbearable for people. He is given over to a painful execution. The Son of God endures unbearable suffering, crucified on the Cross. Following the Crucifixion is burial. This is very important, because Christ is not called dead, death is the end of earthly life, and the Son of God won victory over it, destroyed its dominance and hopelessness - all these events are briefly described in the text of the prayer “I Believe in One God.”

Three days later Christ was resurrected. The Bible says this. Its texts contain predictions about the resurrection of Christ. This miracle was witnessed by the apostles Peter and James, the disciples Luke and Cleopas, the myrrh-bearing women and many other people who, after what they saw, began to preach Christianity. For forty days the risen Christ instructed and strengthened his disciples in the faith, walking with them from Jerusalem to the Mount of Olives.

Here, before the eyes of the disciples, the Ascension of Christ took place. He ascended to Heaven visibly, in his human form. But as God, Christ was always in unity with the Father and the Holy Spirit .

Prayer Virgin Mary Hail text in Russian

Further, in the text of the prayer “I Believe in One God,” it is stated that at the Second Coming Christ will be the King of Glory, who will judge both the living and the dead. But He is merciful, therefore, knowing all human sins, He will look for how to justify, and not condemn. And the Kingdom that comes after the judgment will be endless.

The eighth member of the text of the prayer “I Believe in One God” is an affirmation of faith in the Holy Spirit, an integral and equal part of the Trinity, as coming from the Father and giving life.

The ninth is about faith in one Church, Holy, created by the Lord himself, Catholic and Apostolic, preserving the continuity from the Apostles, in which the Holy Spirit acts.

The tenth part of the text of the prayer “I Believe in One God” is about confession, recognition of Baptism as a Sacrament in which a person is united with Christ, God the Father and the Holy Spirit. Baptism is performed once, as a birth, the beginning of a new renewed life, rebirth and hope for salvation.

The eleventh is about waiting for the resurrection of the dead. Man is endowed with an immortal soul, which leaves the body after death. But the Son of God, as a man, having passed through the earthly path, with his Resurrection showed that death is not final. For the Judgment, the Lord will resurrect the dead, and they will appear before His court on an equal basis with the living.

The final part of the text of the prayer “I Believe in One God” is about aspiration, expectation of life after the general resurrection and transfiguration in a Kingdom that does not know suffering, illness and troubles.

The prayer ends with “Amen” - so be it.

How does baptism happen?

In the Orthodox Church, baptism is performed by immersing the baptized person head-first into a font of holy water three times. Before baptism begins, it is customary to explain the foundations and meaning of the Christian faith. At the beginning of the ritual, the person himself, if he has reached independent age, or his godparents, must declare his will of “union with Christ” three times and read the Creed. Thus, the baptized person undertakes to overcome pride, selfishness, laziness, and fear. This is necessary in order to bring your soul closer to the love with which Christ loved man and the world.

After this, the priest reads the great litany (consecutive prayer requests) and blesses the water in the font. During the reading of Psalm 31, the baptized are dressed in white clothes. It symbolizes the purity of life in Christ and the transformation of man by the Divine Light.

After this, the priest performs confirmation - a sacred rite designed to strengthen the faith of the baptized in his spiritual life and convey to the believer the gifts of the Holy Spirit. Then the priest walks around the font three times together with the baptized person and his godparents. After reading the prayers of the Apostle and the Gospel, the priest washes the baptized person, tonsures his hair, and pronounces a special litany. In conclusion, he blesses the worshipers as they leave the temple after the end of Baptism.

Prayer “I Believe in One God” - differences between prayer in Russian and Church Slavonic

For many people, understanding texts in Church Slavonic is difficult. Therefore, there are several translations of the text of the prayer “I Believe in One God” into Russian. They undoubtedly make the text easier to perceive, but do not convey depth and even reduce the fullness of awareness of the meaning of the prayer.

The Church Slavonic language is inimitable, unique, and poetic. For many words there are no synonyms, or even analogues in modern Russian, so many constructions in translation convey the meaning of the phrase approximately. But since the Russian language borrowed a lot from the Church Slavonic language, many words are understandable without translation - incarnate, life-giving, verb, tea, confession. For comparison, we present the text of the prayer “I Believe in One God” in Church Slavonic.

The text of the prayer “I Believe in One God” in Church Slavonic.

“I believe in one God, the Father, Almighty, Creator of heaven and earth, visible to all and invisible.
And in one Lord Jesus Christ, the Son of God, the only begotten, who was born of the Father before all ages; Light from Light, true God from true God, begotten, uncreated, consubstantial with the Father, to whom all things were.
For our sake, man and our salvation, who came down from heaven and became incarnate from the Holy Spirit and the Virgin Mary and became human.
Crucified for us under Pontius Pilate, and suffered and was buried.
And he rose again on the third day according to the Scriptures.
And ascended into Heaven, and sits at the right hand of the Father.
And the one who is to come will judge with glory the living and the dead, His Kingdom will have no end.
And in the Holy Spirit, the Lord, the Life-Giving One, who proceeds from the Father, who is with the Father and the Son, we are worshiped and glorified, who spoke the prophets.
Into one Holy, Catholic and Apostolic Church.
I confess one baptism for the remission of sins.
Teaching the resurrection of the dead,
and the life of the next century. Amen."

Mother's prayer for children is strong

Text of the prayer “I Believe in One God” - history of creation

It is believed that the text of the prayer “I Believe in One God” was created at the 1st Ecumenical Council of Nicaea (325) - the first part and the second Ecumenical Council of Constantinople (381) - the second part, but this is not entirely true. Long before this, there was the Caesarea Baptismal Creed, the predecessor of the current text of the prayer “I Believe in One God,” which was pronounced before the Sacrament of Baptism. It is very similar to the one that was accepted in Nicaea, and in Constantinople the Jerusalem baptismal confession of faith was taken as a basis. The Holy Fathers at these councils approved and supplemented the already existing dogma.

The main purpose of convening the first Council was to expose the heresy of the priest Arius, who rejected the divine essence of Christ, recognizing him only as the highest creation of God the Father. In the text of the baptismal Creed, the predecessor of the current text of the prayer “I Believe in One God,” only one word was added, which had a defining, highest meaning. This is the word “consubstantial” , which confirmed the Divine nature of Christ , refuting the Arian heresy.

The Second Council, with its edits to the text of the prayer “I Believe in One God,” suppressed the heresy of Marcellus of Ancyra, who argued that Christ, as the incarnation of God, is a temporary phenomenon, and the time will come when the Son of God will “disincarnate,” becoming one with the Father. This refuted the doctrine of Christ, the Trinity, and Salvation. Therefore, in the Creed, to the words about Christ, “before all ages” and “His Kingdom will have no end” , confirming that the Son of God was, is and will always be, and will always reign in the unity of the Trinity.

The history of the Creed

Even at the very beginning of Christianity, adults already entered the faith. And the prayer at baptism “Creed” was a kind of initiation into Christianity. Before the ceremony, anyone who wanted to accept faith had to go to the bishop of the local church so that he would put a cross on his forehead, as a sign that he was also now a Christian. Having appeared at his own christening, which then took place strictly on Easter, the convert to Christianity had to already know the Creed by heart and solemnly read its lines on the night before Easter.

At first, the text of the “I Believe” prayer for christenings was different in different churches. But after the convening of the Third Ecumenical Council in the 30s of the 5th century, a single text of the Creed was adopted for all, which has not changed since then. In this prayer, every word has a sacred meaning, and anyone who has become a disciple of Christ must pass it through his soul. Go through a conscious, difficult path to become a genuine Christian yourself.

( 1 ratings, average: 5.00 out of 5)

Origin of the prayer “I Believe in One God”, video

Share with your neighbor