What are the Psalms and Kathismas
The Psalter is one of the most widely read books of the Old Testament. It consists of twenty sections approximately equal in volume, which are called kathismas. For ease of reading, the text of the Psalter was divided into kathismas in the fourth century AD. Each section, in turn, contains a certain number of prayer chants - psalms. For example, Kathisma 9 includes six chants. The entire Psalter contains 150 psalms. Also, each kathisma is divided into three parts (articles), between which a doxology is read.
Orthodox worship
In Old Testament times, prayer chants were performed to the accompaniment of a ten-stringed, harp-like musical instrument - the psaltery. From this word comes the name of the collection of psalms. The term "kathisma" has a common root with the word "sitting". This is due to the fact that during divine services the reading of kathismas can be listened to while sitting.
The author of most of the hymns of the Psalter is considered to be the Hebrew king and prophet David, who lived a thousand years before the birth of Christ. However, the composition of some psalms is also attributed to other Old Testament figures, including the prophet Moses and King Solomon. In addition to Christians, the Psalter is also revered by Jews. An analogue of this collection of psalms is also present in Islam. It is believed that the sacred text Zabur was revealed by Allah to the prophet David.
Saint John Chrysostom says:
“so that evil spirits would not spoil everything by introducing depraved songs, God established psalms for protection from them, from which there is both pleasure and benefit” (Complete Collection of Creations. Volume 5).
PE~SNOW SIX~Z.
Mltva їHny prbp0ka. Ћкw prbp0ka їNnu sp7si us, gDi.
T ѕверз їН on verb0лz:
Cry out in my sorrow to my god, and 3 ўslhsha ms.
And from the womb of God I cried, I heard my voice.
Solid mS є3с2 into the depths6 of the heart of the sea, and3 rivers њbyd0sha mS.
All the heights2 of yours and3 the waves of yours are upon me.
And# ѓзъ рухъ: tri1нуз t џџіyu yours є3дА shall be applied to my2 temple with yours;
There is water up to my soul, the abyss is where I am last.
On }: From now on, the head of the moS in dissembled the city, descended into the earth, and also believed2 and sealed the eternal.
And # may the living spirit ascend to you, where I live.
On 7: Someday my soul will die, where I will remember.
And may prayers come to you to your temple.
On d7: Storage system and 3 lnzhnaz your 2 њstavisha.
And with a voice of praise and 3 and 3 confession I will devour you, you 3rd of God, I will reward you for the salvation of my maiden.
Slava, and3 nhne:
Spiritual Benefits of Reading Psalms
The canonical books of the Bible, including the Psalms, are often called inspired. That is, these texts were written by God's chosen individuals under the inspiration of the Holy Spirit himself. One cross-cutting theme runs through all the psalms of the Psalter - the relationship between man and the Almighty. However, this topic in the sacred collection is revealed from completely different angles. For example, some psalms are perceived as outbursts of joyful and grateful praise to God. Others are imbued with a deep repentant mood. There are also psalms in the Psalter that are more like historical documents rather than prayers.
So, the Psalter is a real spiritual treasury, containing a variety of forms of communication between man and God. Therefore, the sacred collection of psalms has remained relevant for Christians for thousands of years. The psalms not only help to express what is so difficult to convey in words, but also console and spiritually encourage the person praying. Priest Dimitry Shishkin points out that the Psalter gives precious
“the possibility of the closest and most lively prayerful communication between a person and God. The purpose of this communication is our sanctification and communion with the goodness of God.”
The joy of God-lovers, the silence of the soul, the attraction of angelic help - this is what St. Ephraim the Syrian called the psalm. He also pointed out that prayer chants
“and brings tears from a heart of stone... The psalm is the enlightenment of souls, the sanctification of bodies” (“Creations.” Volume 2).
Those who find it difficult to read the psalms in Church Slavonic can use the Russian translation of the Psalter. St. Ephraim the Syrian called on every Christian:
“Let the psalm be continually in your mouth. The called name of God drives away demons and sanctifies the psalmist” (“Creations”, volume 2).
Servant of God Maria from Sarov says that her son was abandoned by a girl. His mother was afraid that in despair he would commit some irreversible act. On the advice of the priest, Mary began to read the Psalter. At first, the woman did not understand much, but she soon figured it out and thanks to this she began to better understand the divine service. Reading the Psalter brought her comfort. To Mary’s joy, beneficial changes also occurred with her son. He survived the loss and did not become embittered. The guy took the blame for the breakup on himself and made useful conclusions for the future.
PE~SNH FOUR~RTAZ.
Mltva ґvvakyma prbroka. Words and exhaustion Gvvakym will say:
Glory to your strength, gdi.
GDi, ўlhshakh ўв0й, и3 ўbosхсz: ГDi, ўзлхшахъ стіхътв0й, и3 ўжaс0хсz.
In the midst of two living things you will know each other. the flight is always approaching, you know: the time is always coming, kwi1shisz: the soul is always confused in anger, your mercy will be forgotten.
BG t yu4ga will come, and 3 from ™hy and 3 from 8 mountains 2 shady thickets.
Cover2 the heavens and virtue є3гw2, and3 praise2 є3гw2 and 3sp0ln the earth.
And # іsніе є3гв2 ћкw there will be light, r0zi in your hands є3гw2: and3 put2 love on the power of your fortress.
Pre8 face є3гw2 pre8i1det word, and 3 и3здъ on the field for pstu є3гw2.
StA, and 3 movement of the earth: ghost, and 3 rastazsha kzhtsy.
I desperately need mountains, and 3 rastazsha x0lmi eternal, shєstviz eternalz and 4x.
For the work you have seen villages є3fіHпскаz, ўbostсz and 3 crown lands 2 madіamskiz.
E#dA in the rivers are angry, gDi; є3дА in the rivers ћrost yours; and3or2 in the world and your aspiration;
Ykw sit on your horses, and wait for your salvation.
Scratch your luke onto the scepters, verb gd.
The rays will destroy the earth, the earth, and most of the people.
Waste the waters of the march: let the abyss give the holy voice, the height of the ghosts of its‰.
The sun has risen, and the moon has risen to its own place.
In the light your arrows will go, in the shine of your many friends.
By banning you will destroy the land, and by destroying your kingdom.
And you came to save your people, and you came to save your loved ones.
He put є3с2 in the chapters of 6 lawless death, raised up є3с2 ќз even to the end.
Dissected є3сi2 at the end of the chapter6 strong, strzсytsz in it: they will open up their ўzdy6, ћkw ўkw с1dазй n1сhіy thai.
And # erected є3si2 on the sea your horses2, confusing the waters of many.
Save my heart, and the voices of prayer are mine.
And # there is a trembling in my soul, and in me I see the strength of my soul.
I have begun the day of my sorrow, so that my coming may ascend among the people.
On }: The fig tree will not bear fruit, and there will be no generation in the vines.
The olive tree will lie, and it will not create the floor.
On 7: There is little food for the people, and 3 there will be no joy when there is darkness.
And here I will rejoice, I will rejoice, and I will rejoice.
On d7: ГДь bGъ м0й с1ла моS: и3 ўнi1тъ з0зе мі2 на ўвіліе.
And # to the highest level will raise mS, defeat mi2 in the song є3гw2.
Slava, and3 nhne:
Kathisma 9: when read
The Psalter is one of the most ancient liturgical books. It is an integral part of church life. Kathisma 9, for example, is included in the ninth hour of Monday and the first hour of Thursday of Lent. In the fifth week of Great Lent, the ninth kathisma is included in the third hour of Thursday. During Passion Week - Tuesday Matins. The Psalter in Church Slavonic is also used during normal periods of the year. For example, Kathisma 9 is read during Wednesday Vespers.
The Psalms of the ninth kathisma can also be read in cell (home) prayer. The Holy Venerable Arsenios of Cappadocia advised Christians to turn to the Psalter in a variety of life circumstances. In his teachings, the monk also mentioned the psalms of the ninth kathisma. For example, the saint said that Psalm 64 will be useful to those who want to conduct trade safely. Psalm 65 is recommended to be read to maintain peace in the family. Psalm 66 calls for a blessing on livestock.
The 67th Psalm is advised by the Monk Arseny to be read by women who experience repeated miscarriages during childbirth. Psalm 68 must be read for God's protection during floods. The last psalm of kathisma, 69th, should be read to soft-hearted people who are easily discouraged.
PE~SNH NSMA~Z.
Song with three lines. Among the memories created by є3nature2:
Yes, sing the deed, and exalt it to all ages.
Bless all things, sing and exalt him forever.
Bless the heavens, the heavens, sing and exalt the god forever.
Bless the waters of all, above heaven, all the powers of every day, sing and exalt God forever.
Bless the sun and the 3 months, the stars of the sky, sing and exalt the 3rd forever.
Bless all the rain and 3 dew, all the spirits of the city, sing and exalt 3 God forever.
Bless the Lord and the Lord, praise and exalt the Lord forever.
Bless the rivers and 3 and 4 the ice and the 3 scum of the city, sing and exalt the 3rd forever.
Bless your dreams and your dreams, sing and exalt him forever.
Bless the light and3 tmA, millionnіz and3 w4bladets of the city, sing and3 exalt13go2 forever.
Bless the earth, the mountains and the mountains, and everything that grows on it, sing and exalt it forever.
Bless the springs, the sea and the rivers, the whales, and everything that moves in the waters of the city, drink and exalt the 3rd forever.
On }: Bless all the birds of heaven, the earth and all the heavens, sing and exalt him forever.
Bless humanity again, bless this city, sing and exalt it forever.
On 7: Bless the women of God, the servants of God, sing and exalt Him forever.
Bless the spirits and 3 souls of the righteous, faithful and 3 humble of heart, sing and exalt 3 him forever.
On day 7: Bless the city of Ganiya, Gazaria, the Messiah, sing and exalt the 3rd God forever.
Bless the Lord, ye monks and monks of God, sing and exalt Him forever.
Bless 1m nts7A, and3 sn7a, and3 s™ago d¦a, gDa.
Nhne and 3 before 1snw, and 3 forever vekHv, ґmi1n.
We praise, bless, bow to the Devi, singing and exalting throughout all ages.
What is Kathisma 9 about?
Like the entire Psalter, Kathisma 9 is dedicated to the relationship between the Creator and his main creation - man. In the first psalm of the kathisma, David praises the Almighty for His care for the chosen people. The author calls God the Lord of the earth and seas, expresses devotion to Him and thanks for the rains, thanks to which the people have crops and feed for livestock. In the next psalm, David calls on all nations to express praise to the Most High and notes that God has repeatedly helped the Jews. Even now, when the chosen people are at enmity with other tribes, God does not abandon them, thanks to the fervent prayers of the king.
What follows is a psalm in which David again asks God to pour out His mercies on his people. The Prophet calls the Creator the righteous Judge of all nations. The author acknowledges His power over the entire Universe with admiration and gratitude. In the following song, David expresses the idea that God scatters enemies like smoke. The righteous rejoice. The author again recalls the wonderful protection of the Almighty and calls on everyone to praise Him.
The penultimate psalm contains David's plea for protection from earthly enemies. The author admits that he is tired of unjust persecution and asks God to encourage him. The king expresses his trust in the Almighty and confidence in victory. The last psalm of the ninth kathisma largely repeats the content of the second half of the 39th psalm from the sixth kathisma. We again see David asking God for help. The author calls the Creator the source of salvation and says that His protection will fill the righteous with joy.
PE~SEEMSDAY~Z.
A prayer with three lines: Praise and the flame extinguishes the three lines.
Ntє1tsj and3 our b9e, blessed є3si2.
Blessed is 3si2, gdi, b9e ntє1ts of ours, praiseworthy and 3 glorified and 4mz yours forever.
Ћкw the truth is є3с2 њ of all, ±he created є3с2 for us, and3 all‰ deeds‰ are true, and3 rule your path2, and3 all2 judge2 your2 and4truths.
And # the destinies6 of true created є3с2 all over the world, ± also brought є3с2 to our2 and3 to the city with™hy ntє1ts of our їерл1м: ћкw и4стіу and3 judgment0m brought є3с2 сі‰ вс‰ to our2 gr For our sakes.
Ћкw sin1хомь and3 sin0nоnоvа ttsep1vshe t t you є2, and3 sin11homj in all.
And we did not listen to your commandments, we did not observe them, we did not do them as He commanded us, so that it would be good for us.
And# all‰, ±he created є3si2 for us, and3 ‰, є3li6ka brought є3с2 for us, 4truly judgment created є3si.
And # he gave us over into the hands of the enemy, the lawless, vile apostates, and the unrighteous king, and the most deceitful one than all the earth.
And # we don’t bear the hardships, styd and3 reproach of your servants, and3 those who honor you.
Do not betray us to the end for your sake, and do not destroy your covenant,
And # do not show your mercy to us, for the sake of your beloved,2, and3 for your servant2, and3 for your sake2:
And% also the verb є3сi2 ўмн0ліжий сомз и4хъ, ћкw ѕзъды зє1сныz, и3 ћкw pes0къ at the edge2 m0рz.
Ћкw, вLko, ўmalikhomsz more than all kuzy6k, and3 є3smy2 humility throughout the whole earth2 today grBkh for our sake.
And # to bear during this time the chief, and the 3 priest, and the 3 leader: below the burnt offering, below the sacrifice, below the offering, below the incense, no place, 4 also to devour before you and 3 to gain 2 mercy:
But with a contrite soul and a humble spirit, let us forgive.
Ћкw во всесожжeніихъ џвнихъ и3 ю4нчихъ и3 ћкw во тмaхъ ѓгнєцъ тyчныхъ: тaкw да бyдетъ жeртва нaша пред8 тоб0ю днeсь, и3 да соверши1тсz по тебЁ, ћкw нёсть студA ўповaющымъ на тS.
And # we follow with all our hearts, and 3 fighting 1 mz you 2 and 3 and 4 looking at your face 2.
Do not disgrace2 us, but do2 with us according to your meekness, and3 according to the abundance of your mercy.
And # and3 change2 us according to your miracles, and3 give glory and4 to your name, where.
And # let’s disgrace all2 your servile servants, and3 let’s shame all the forces, and3 let’s crush the strength, and4 let’s crush:
And # yes they understand, you are 2 є3сi2 gD bG є3д1нъ, and3 you are famous throughout the whole universe.
And # the moisture does not cease, the servants6 of the king, the burning furnace with naphtha, and3 resin, and3 and3 raking, and3 birth.
And the flames spread over the cave on the last quarter of the day.
And where, and 3 later, you will take the caves of the Chaldeans.
Yes, the day has come down from here with the existing ones in Gazaria into the cave:
And the fiery flame of the furnace,
And # create2 the middle of the cave, like the spirit of dew2 noise: and3 do not touch and4 not fire, and3 do not sorrow2, below the hardness and5m.
Then the three ћkw є3di1nemi ўsty6 shu, and3 blessed, and3 glorified bGa in the cave2, saying:
The growth of the cave, the three praises of the youth.
On }: Blessed is є3si2, gDi, b9e ntє1ts of ours, and3 praised and3 exalted forever.
And # blessed and 4mz of your glory S ™0e, praised and 3 exalted forever.
On 7: Blessed is thy glory in the temple, praised and exalted forever.
Blessed is є3si2, vi1dzy bє1zdny, seated on the cherubjmeh, revered and 3 exalted to the ages.
On d7: Blessed є3si2 on the throne of glory tsrtviz thygw2, praised and3 exalted to the ages.
Blessed is he in the firmament of heaven, praised and exalted forever.
Slava, and3 nhne:
Psalter in Church Slavonic: Kathisma 9
Through the prayers of our holy fathers, Lord Jesus Christ our God, have mercy on us. Amen.
Heavenly King. Trisagion. And according to Our Father.
Psalm 64
1 In the end, a psalm of song to David, a song of Jeremiah and Ezekiel, the people of exile, whenever you want to go. 2 Song is due to You, O God, in Zion, and prayer will be given to You in Jerusalem. 3 Hear my prayer, all flesh will come to you. 4 The words of the wicked have prevailed over us, and You have purged our wickedness.
5 Blessed is the one whom You have chosen and accepted, He will dwell in Your courts. Let us be filled with goodness in Thy house, holy is Thy temple, 6 wonders in righteousness. Hear us, O God, to our Savior, the hope of all the ends of the earth, and of them that are in the sea far off, 7 Who hath prepared the mountains for His strength, girded with strength, 8 Who troubled the depths of the sea, Whoever is at peace with the sound of his waves is it worth it? The nations will be troubled, 9 and those who dwell in the ends will be afraid because of Your signs, You have decorated the outcome of the morning and evening.
10 You have visited the earth and made it drunk, you have multiplied and enriched it. The river of God is filled with water. Thou hast prepared food for them, as such [is] a preparation. 11 Give her reins, multiply her life; in her drops she will rejoice and shine. 12 Bless the crown of the summer of Thy goodness, and Thy fields will be filled with fatness, 13 The red deserts will wilt, and the hills will be girded with joy. 14 When the rams are clothed, and the crops multiply the wheat, they will call, for they will sing.
Psalm 65
1 Finally, the song of the psalm of resurrection. 2 Shout to the Lord, all the earth, sing to His name, give glory to His praise. 3 Say to God: Because Thy works are terrible, in the multitude of Thy powers Thy enemies will lie to Thee. 4 Let all the earth worship You and sing to You, and sing to Your name, O Most High. 5 Come and see the works of God, since he is terrible in the council of men more than the sons of men.
6 Turning the sea into dry land, they will walk in the river with their feet, and there we will rejoice in Him, 7 who rules the world by His power. His eyes gaze upon tongues; let not those who are over-grieved be lifted up within themselves. 8 O Gentiles, bless our God and make a voice of His praise, 9 Who has laid down my soul and has not allowed my feet to be troubled. 10 Because you have tempted us, O God, you have set us on fire as silver is liquified. 11 You brought us into the net, you placed sorrow on our backbone.
12 You have led men upon our heads, you have passed through fire and water, and you have brought them to rest. 13 I will go down to Your house with a burnt offering, I will offer You my prayers, 14 which I have spoken with my mouth, and the words of my mouth in my sorrow, 15 I will offer up burnt offerings to You with incense, and the rams. , I will offer you oxen from the goats. 16 Come, hear, and I will tell you, all you who fear God, that He has created my soul. 17 To Him I cried with my mouth and lifted Him up under my tongue. 18 If I see a lie in my heart, let the Lord not hear me. 19 For this reason God heard me and gave ear to the voice of my prayer. 20 Blessed be God, who has not left my prayer and His mercy from me.
Psalm 66
1 Finally, in songs, a psalm of songs to David. 2 O God, be merciful and blessed; make Your face shine upon us and have mercy on us. 3 Let your way be known on earth; your salvation is on all nations. 4 Let people confess to You, O God, let all people confess to You. 5 Let the nations rejoice and rejoice, for you have judged people with righteousness and set up nations throughout the earth. 6 Let people confess to You, O God, let all people confess to You. 7 The earth has given its fruit, blessed be O God, our God, 8 Blessed be O God, and may all the ends of the earth fear Him.
Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen. Alleluia, alleluia, alleluia, glory to Thee, O God! (three times, with three bows) . Lord, have mercy (three times) . Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.
Psalm 67
1 Finally, a psalm of songs to David. 2 Let God rise again, and let His enemies be scattered, and let those who hate Him flee from His presence. 3 As smoke disappears, let them disappear, as wax melts before the fire, so let sinners perish from the presence of God, 4 and let the righteous rejoice, let them rejoice before God, let them enjoy themselves with joy. 5 Sing praises to God, sing praises to His name, make a way for him who ascended to the west. Lord is His name, and rejoice before Him. 6 Let them be troubled at His presence, the father of the orphans and the judge of widows: God is in His holy place.
7 God brings like-minded people into the house, destroying those who are bound by courage, and those who live in the tombs who are in great sorrow. 8 O God, You never went before Your people, You never passed by in the wilderness, 9 The earth was shaken, for the heavens were destroyed at the presence of the God of Sinai, at the presence of the God of Israel. 10 The rain is free to separate, O God, from Your inheritance and is exhausted, but You have accomplished it. 11 Thy living creatures live on it; thou hast prepared Thy goodness for the needy, O God. 12 The Lord will give the word to those who bring good news with great power. 13 King of the Powers of the Beloved, through the beauty of the house, divide the self-interest.
14 If you sleep in the middle of the border, the krill of the dove is covered with silver, and its space is in the glitter of gold. 15 At some time the kings of heaven will separate from her, and they will snow in Selmon. 16 Mountain of God, fat mountain, damp mountain, fat mountain. 17 Do you hate the damp mountains? The mountain where God was pleased to live, for the Lord will dwell until the end. 18 The chariot of God is in the darkness, thousands of gob-hungers, the Lord is in them in Sinai in the holy place. 19 Thou hast ascended on high, thou hast taken captivity captive, thou hast received gifts among men, for those who do not repent cannot yet dwell. 20 Blessed be the Lord God, blessed be the Lord day by day; God will hasten for us our salvation. 21 Our God, the God of salvation, and the Lord, the Lord of the outcome of death. 22 Otherwise, God will crush the heads of His enemies, the top of the powers of those who perish in their sins.
23 The Lord says: I will turn from Bashan, I will turn in the depths of the sea. 24 For let your foot be dipped in blood, let your tongue be your dog, from the enemy from him. 25 Thy processions, O God, were seen, the processions of my God the King who is in the holy place, 26 leading the princes near the singers, in the midst of the tympanum virgins. 27 In the churches bless God, the Lord from the sources of Israel. 28 There the youngest Benjamin was in terror, the princes of Judah their rulers, the princes of Zebulun, the princes of Naphtali. 29 Commandment, O God, strengthen by Thy power, O God, this which Thou hast done in us. 30 From your temple in Jerusalem the king will bring you gifts. 31 Forbid the beasts of reeds, the host of youths among the youths of men, even if they shut up the tempted ones with money, scatter the tongues of those who want to fight. 32 Women of prayer will come from Egypt; Ethiopia will bring forward her hand to God.
33 Kingdoms of the earth, sing praises to God, sing praises to the Lord, 34 He who ascended into heaven, the heavens in the east, will give to his voice the voice of power. 35 Give the glory of God, His commandment is upon Israel, and His power upon the clouds. 36 God is marvelous in His saints, the God of Israel: He will give strength and dominion to His people, blessed be God.
Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen. Alleluia, alleluia, alleluia, glory to Thee, O God! (three times, with three bows). Lord, have mercy (three times). Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.
Psalm 68
1 Finally, about those who have changed, a psalm to David. 2 Save me, O God, for you brought water down to my soul. 3 The coal-burner is in depth, and there is no permanence. I came to the depths of the sea, and the storm drowned me. 4 My cry has become weary, my throat has become silent, my eyes have disappeared from my hope in my God. 5 They that hate me have multiplied more than the hair of my head; they have become stronger in my enemies, those who cast me out unjustly: although I did not delight, then I was rewarded. 6 O God, You have taken away my foolishness, and my sins have not been hidden from You. 7 Let not those who suffer for me be ashamed of You, O Lord, Lord of Hosts; let not those who seek You, O God of Israel, be ashamed for me. 8 Because for Your sake I have endured reproach; You have covered my face with shame.
9 I was a stranger to my brethren, and strange to my son’s mother. 10 For zeal for Your house has consumed me, and the reproaches of those who reproach You have attacked me. 11 And I covered my soul with fasting, and it became a reproach to me, 12 and I put my garment on sackcloth, and became a parable to them. 13 Those who sit in the gates mock me, and those who drink wine mock me. 14 But my prayer is to You, O God, time of favor, O God, in the abundance of Your mercy, hear me, in the truth of Your salvation. 15 Save me from the clay, that I may not sink, that I may be delivered from those who hate me, and from the deep waters. 16 Let not a storm of water drown me, let the depth below devour me, let a peer speak of me with his mouth. 17 Hear me, O Lord, for Thy mercy is good; according to the multitude of Thy compassions look upon me. 18 Do not turn Your face away from Your servant, for I am in sorrow; hear me quickly.
19 Take my soul, and deliver me, my enemy, for the sake of deliver me. 20 For thou weighest my reproach, and my sorrow, and my shame: before thee are all those who insult me. 21 My soul has longed for reproach, and I have longed and waited for the afflicted, and have not received, and have not found comforters, and have not found. 22 And you gave me gall for my food, and gave me drink for my thirst. 23 Let their table be a snare before them, and a reward, and a temptation. 24 Let their eyes be darkened, so that they cannot see, and let their backs be cut off. 25 Pour out Thy wrath upon me, and let the fury of Thy wrath come upon them. 26 Let their court be desolate, and let there be no living thing in their dwellings. 27 Thou hast smote him, and thou hast driven thee away, and thou hast added to my disease my wounds. 28 Add iniquity to their iniquity, and let them not enter into Your righteousness.
29 Let them be consumed of the book of the living, and let them not be written with the righteous. 30 I am poor and sick: let Thy salvation, O God, receive me. 31 I will praise the name of my God with a song, I will magnify Him in praise: 32 And God will be more pleasing than a young calf, wearing horns and claws. 33 Let the poor see and be glad: seek God, and your soul will live. 34 For when the poor Lord hears, He does not despise His own chains. 35 Let the heavens and the earth, the sea and all that live in it, praise Him. 36 For God will save Zion, and the cities of Judah will be built, and they will inhabit it, and they will inherit it, 37 and the seed of Your servants will remain there, and those who love Your name will dwell in it.
Psalm 69
1 Finally, for David as a memorial, so that the Lord could save me. 2 God, attend to my help, Lord, seek my help. 3 Let those who seek my life be ashamed and put to shame; let those who wish evil against me turn back and be ashamed. 4 Let the abies return, ashamed, saying to us: good, good. 5 Let all who seek You, O God, rejoice and rejoice in You, and let them say, “May the Lord be exalted, they who love Your salvation: 6 But I am poor and needy, God, help me: My Helper and God.” my beau, you, Lord, are not become rigid.
Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen. Alleluia, alleluia, alleluia, glory to Thee, O God! (three times, with three bows). Lord, have mercy (three times). Glory to the Father and the Son and the Holy Spirit, now and always, and forever and ever. Amen.
According to the 9th kathisma, the Trisagion of Our Father:
PE~SNI SVZSHCHE~NNAGW PISA~НІZ. PE~SN PE~RVAZ.
Song of mwmseova њ i3skh0de. Immerse 1 in the farahna into the mwmsey verb0let:
Where we sing, we will be famous and glorified.
Let's go gDvi, gloriously glorified: the horse and the 3 riders are still in the sea.
Helper and3 patron was for my salvation: this is my bG, and3 I will glorify my 3go2, my bG nts7A mygw2, and3 I have exalted my 3go2.
Where crush the armor, where and4mz є3мY, the chariots of the headlights, and3 power є3гw2 verzhe in the sea.
And the chosen horsemen drowned the tristats in the black sea.
Heaving covered2 and5x, plunging into the depths of the stone.
Your right hand, gdi, glorified in the fortress: your right hand, gdi, crush2 enemies2, and3 with the multitude of your glory, erased 3and2 opponents.
Sent є3si2 thy wr0y, pozdE | ћkw stemіe, and 3 the spirit of your spruce parted 1 with water.
Thick water wall, thick wall and 3 waves in the middle of the m0rz.
Speech of the enemy: I will comprehend, I will divide2 the crust, and I will fill my soul2, I will slay2 with my sword, the hand of MoS will rule.
Sent є3сi2 d¦ъ tv0y, covered2 | sea: pogrzz0sha ћкw џlovo v v vodі selney.
Who2 is like you in God, God, who2 is like you; glorified in the world, glorious marvel, performer of miracles:
Stretched out your right hand2, devoured | earthS, instructed є3si2 with your righteousness your people, ±also delivered є3si2.
I consoled you with your fortress in the slayer of yours2. I heard the kzhtsy and3 angered you, the illnesses of the world are living in the world.
On }: Then the lord of the 3dHmstiya, and the 3 princes of the Mwavjtskikh, prist | trembling, dissolving all those living in Canaan.
Fear and trembling will attack us, the greatness of your hearts and stones.
On 7: Until your people2 will pass, until, until your people2 will pass, ±he stzhal є3с2.
Enter plant2 | in the city it is worthy of yours2, in your ready dwelling, є4he made є3сi2, gDi, s™hnyu, є4zhe ўg0vaste yours2.
On d7: Where are the holy eyelids and3 for ever, and3 for ever, and3 for ever, and3where is the kingdom of Pharaoh with the chariots and3 the horsemen in the sea.
And I pointed to the sea water: again, the left ones passed by land in the middle of the sea.
Slava, and3 nhne:
