What is the meaning of the phraseological unit Cain's seal: how to understand it

A detective series directed by Vladimir Fatyanov was released on the TVC channel. The release date of the series “The Seal of Cain” is April 14, 2018. The main roles in the series were played by famous artists Olga Budina and Dmitry Ulyanov.

After watching the trailer for the series “The Seal of Cain,” viewers understand that the film is not just a melodrama about the family life of a librarian and a successful entrepreneur. The appearance of a new member in the life of the family and a mysterious murder that occurred in the city force the heroes to realize that their life is not so rosy. The film makes you think about the values ​​of life, learn to find a common language with your children. Misunderstanding and reluctance of loved ones to share problems can lead to tragedy.

Actors and roles of the series “The Seal of Cain” - in the material from the editorial office of 24SMI.

Olga Budina (Lisa)

The series “The Seal of Cain”: actress Olga Budina in the role of Lisa, “TVC”
Lisa was left a widow with a teenage daughter. The dream of personal happiness did not leave the still young woman. Having married Valentin, Lisa found happiness.

In the series “The Seal of Cain,” the role of Lisa was played by actress Olga Budina. The actress became famous thanks to her role as doctor Marina Goloshchekina in the TV series “Border. Taiga novel." Among the films with the participation of Olga Budina are “Zemsky Doctor” (doctor Olga Samoilova), “The Personal Life of Doctor Selivanova” (doctor Elena Selivanova), “Moscow Saga” (Nina Gradova-Kitaigorodskaya), “Stalin’s Wife” (Nadezhda Alliluyeva), etc. Since 2012, the actress has acted as a co-host in the Russia 1 channel program “About the Most Important Thing.”

Brothers' story

Main article: Murder of Abel by Cain

Abel was a cattle breeder, and his brother Cain was a farmer. The conflict began with a sacrifice to God made by both brothers (these are the first sacrifices mentioned in the Bible). Abel sacrificed the firstborn heads of his flock, and Cain sacrificed the fruits of the ground.

God favorably accepted only Abel’s sacrifice:

After this, Cain killed Abel:

At this point in the Bible, the topic of moral responsibility for one’s actions is raised for the first time, and also for the first time, even before Cain commits a crime, only after he displays feelings of envy, the word “sin” is pronounced[6]:

You can also notice that Cain tried to hide the fact of what he had done before God:

The motif of God's preference for the younger brother is found elsewhere in the Bible - in the stories of Esau and Jacob, Joseph and his eleven older brothers, David and his older brothers. Abel is the first in this series[6].

In Judaism, there is a different point of view on the motives for the murder of Abel by Cain[7].

Murder of Abel by Cain.
Monreale Cathedral, mosaic

Dmitry Ulyanov (Valentin)

The series “The Seal of Cain”: actor Dmitry Ulyanov as Valentin, kinoradiomagia.tv
Valentin is Lisa’s husband. The couple lives in a cozy, spacious house with their son and daughter - children from their first marriages. Many people envy Lisa - her successful husband loves her daughter like his own.

In the role of Valentin, viewers of the series “The Seal of Cain” will see Dmitry Ulyanov. The artist has been acting in films since 1999 (role in the series “Charming Rascals”). Dmitry Ulyanov became famous for his role as captain of the 1st compartment Ivan Muravyov in Vladimir Khotinenko’s disaster film “72 Meters.” The actor’s most popular roles among viewers are businessman Andrei Kamorin in the adventure drama “Island of Unnecessary People”, Grigory Potemkin in the historical series “Great”, engineer Mikhail Gubarev in the detective story “Leningrad 46”, Ivan Zhuravlev in the spy series “Sleepers”, etc.

Actors and roles

• Olga Budina - Liza Tikhonova, librarian
• Dmitry Ulyanov - Valentin Bortnikov, Lisa's second husband
• Pyotr Grezev - Danya
• Ksenia Kolesnikova - Kozlova
• Evgenia Shcherbinina - Dynina
• Sofya Shcherbakova - Dasha Tikhonova, Lisa's daughter
• Ivan Sukhanov - Kostya Bortnikov, son of Valentin
• Angelina Dobrorodnova - Asya Ovchinnikova
• Artyom Gubin - Alexander Sychivko, car mechanic
• Alexander Sham - Egorov, waiter
• Irina Petrova - Elena Vasilievna Ovchinnikova, Asya's grandmother
• Alena Sozinova - Svetlana Anisimova, police captain
• Egor Kovalev - Slava, computer scientist
• Gennady Semyonov - Igor Petrovich Fedorov, lieutenant colonel
• Victor Pipa - police officer
• Nikita Abdulov - bartender
• Yulia Frantsuzova - TV director

Petr Grezev (Danya)

The series “The Seal of Cain”: actor Pyotr Grezev as Dani, “TVC”
One day, a stranger appears on the threshold of Lisa and Valentin’s house. The guy turns out to be the son of Lisa’s first husband, whose existence the woman did not suspect. The family decides to accept Danya into their home.

In the series “The Seal of Cain” viewers will see actor Pyotr Grezev in the role of Dani. The young artist made his film debut in 2010 in the role of Stas Krokha in his youth in the comedy series “Love and Other Nonsense.” Pyotr Grezev played in the films “Samara”, “Morozova”, “I Hate You”, etc. The artist’s most famous role is Deacon Hilarion in the mystical detective story “Anna the Detective”.

Cain's seal

Peace and tranquility reign in the family of Lisa (Olga Budina) and Valentin (Dmitry Ulyanov), who found happiness after sad events in their first marriage. Valentin's son, Kostya (Ivan Sukhanov), and Lisa's daughter, Dasha (Sofya Shcherbakova), get along well with each other. Everything changes in one moment, when Danya (Peter Grezev), the son of Lisa’s late husband, appears on the threshold of the home of a friendly family. Having presented a birth certificate and childhood photographs with his father as proof of relationship, the guy is accepted into the family. When Dasha’s classmate Asya (Angelina Dobrorodnova) is soon killed, not a trace remains of the quiet life in the family...

– Many people hated Asya. For example, Dasha was jealous of her boyfriend Sancho (Artem Gubin), with whom Asya was friends. Kostya was in love with Asya, and she, pushing him away, started an affair with Danya, which caused Kostya’s resentment and anger, says director Vladimir Fatyanov. “And it turns out that each of the three could have killed a girl with the same character as the deceased.” Anxiety settles in Lisa's soul. First, she learns about her son’s love, then about Dasha’s quarrel with her friend. And having discovered Asya’s bloody earring on her daughter, the mother completely loses peace.

While Lisa is tormented by painful doubts, Dasha and Kostya are suspected of Danya’s murder.

– This story is about the value of human life, which can end at any moment. A story about understanding and trust in a family. Often, when adults do not understand children, and children do not want to hear their parents and each other, secrets appear that lead to misfortunes. And it’s worth remembering the most important point: people shouldn’t be evil,” continues Vladimir Fatyanov. – Human life is valuable because no one has the right to take it.

Filming took place in the Moscow region in the fall of 2021.

“One early November morning we arrived in the Istra region and, positioned opposite the New Jerusalem Monastery, began filming,” says the director. “And then suddenly helicopters started flying, people came up to us and told us to quickly remove the cameras and leave the territory. It turned out that on that day the restoration of the monastery was completed, and in addition to the patriarch, Vladimir Putin and Dmitry Medvedev were waiting here. But since we were on a strict shooting schedule, we were forced to hide in a distant part of a nearby cemetery and continued working there. We filmed the first episodes of the film, when Lisa visits the grave of her deceased husband, on that very day.

The director recalls that when Olga Budina was offered to read the script, she set a condition: if she did not understand who the killer was before the fourth episode, she would agree to the role.

“To our general joy, she didn’t guess,” the director smiles. – I had never worked with Olga before, and during this filming I learned how efficient a person she is. And what a wonderful Dmitry Ulyanov is. Charming and organic. I received enormous pleasure from working with Budina and Ulyanov. Our investigators Sveta (Alena Sozinova) and Slava (Egor Kovalev) made a wonderful tandem with good humor. Young artists Sonya Shcherbakova and Pyotr Grezev, guys with extraordinary acting skills, also pleased with their work. And Vanya Sukhanov had previously acted with me, as a child, in the film “Justice of Wolves.” So I knew about his abilities for a long time.

Bernard Battalova

Sofia Shcherbakova (Dasha)

The series “The Seal of Cain”: actress Sofya Shcherbakova as Dasha, kinoradiomagia.tv
Student Dasha is Lisa’s daughter from her first marriage, a beautiful girl with character. Dasha takes his new brother with hostility.

The role of Dasha in the series “The Seal of Cain” was played by a student at the Konstantin Raikin Theater School, Sofya Shcherbakova. “The Seal of Cain” became the second film in the young actress’s film career. In 2021, Sofia starred in Valery Rozhnov’s detective series “The House on the Edge of the Forest.” While filming the series, the artist was lucky enough to master acting skills on the same set with Tatyana Lyutaeva, Anatoly Kotenev, and Alexander Ivashkevich.

Orthodox Life

Archpriest Andrei Ukhtomsky, KDA teacher, explains.

The well-established expression “The Seal of Cain” means “a sign of an outcast, a symbol of rejection, ostracism or an indelible stain of crime”[1].

and is connected with two facts: the crime of Cain and the seal that God made on his forehead. “And the Lord made a sign for Cain, so that no one who met him would kill him” (Gen. 4:15). The name of the first murderer on earth, Cain, became a household name, and means a person capable of meanness, envy, and malice towards people who trusted him[2]. The qualities attributed to Cain are reflected in the etymology of the word “cursed,” which comes from the verb “to curse.”

Cain, the son of Adam and Eve, killed his brother Abel in the field because of envy. Envy arose because God preferred the sacrifice (gratitude to God) of Abel to the sacrifice of Cain. Abel sacrificed from the firstborn flock of sheep, and Cain - from the fruits of the ground, as it is written in Scripture, after some time (Gen. 4: 3-5). God cursed Cain for killing Abel (this is the main thing), and, secondly, being upset, he hid his crime from God.

What happened to Cain? “And now art thou cursed from the earth, which hath opened its mouth to receive the blood of thy brother at thy hand; when you cultivate the land, it will no longer give its strength to you; you will be an exile and a wanderer on earth. And Cain said to the Lord: My punishment is more than can be endured; behold, You are now driving me from the face of the earth, and I will hide from Your presence, and I will be an exile and a wanderer on the earth; and whoever meets me will kill me. And the Lord said to him: therefore, whoever kills Cain will be avenged sevenfold. And the Lord made a sign for Cain, so that no one who met him would kill him” (Gen. 4:11-15). “Cain, thanks to a special sign given to him by God, was protected from the vengeance of people, which, as he himself realized, he deserved”[3]. After this, Cain went on behalf of God to the East from Eden to the land of Nod. His wife gave birth to a son, Enoch, after whom he named the city he built. Further, we know nothing about the life of Cain from the Holy Scriptures.

What is the mark of Cain? The medieval interpreter Rashi (XI-XII centuries) points out that a sign is the first letter of the name of God. Ambrose of Milan (IV century) in his 2nd Epistle states: “And although Cain was branded like a slave, this did not help him avoid execution”[4]. What kind of mark is this? Saint Philaret (Drozdov) believes that this mark could consist of excellent clothing or some kind of image on the forehead. There is also a psychological theory: Cain had a mark in the form of a different expression on his face, which changed, which is described by the words of the Bible “why did your face droop?” “Cain’s horror and despair could have formed in his outer man a clear and indelible stamp of rejection, which would have made him a living monument of God’s judgment and would have removed all who saw him from him.”[5] On the one hand, Cain’s face showed that he had committed murder, on the other, Cain’s seal served as protection for himself. Why is this? It was made after Cain said: “You are now driving me off the face of the earth, and I will hide from Your presence, and I will be an exile and a wanderer on the earth; and whoever meets me will kill me.” In other words, Cain's fear is obvious: He killed his brother. God isolates him from other people, to the outskirts of Paradise, which could mean rejection by God. If so, then anyone can do with him as he pleases. And knowing that Cain is a murderer, they can also kill him.

Preserving and protecting Cain from future possible reprisals of people and in order to prevent blood feud, God calms the sinner, promising him: whoever kills him will take sevenfold revenge. The fear of sevenfold vengeance will have to stop anyone who wants to kill Cain. Metropolitan Philaret (Drozdov) gives an example of another possible translation: “... He performed some miracle to calm him down with assurance that no one who met him would kill him.”

Thus, based on the Holy Tradition and its interpretation, we see that the seal of Cain itself is evidence of the murder committed and, on the other hand, serves as protection for Cain. Gradually, the seal of Cain became an allusion, an indication of Cain’s evil inclinations, which we talked about at the very beginning of the article: namely meanness, envy and malice towards people who trusted him.

Archpriest Andrei Ukhtomsky

Notes:

1. Encyclopedic dictionary of popular words and expressions / comp. V. Serov. M., 2005. P. 329. 2. Nikolayuk N. G. The biblical word in our speech. St. Petersburg, 2009. P. 186. 3. Cain // Biblical encyclopedic dictionary. New revised and corrected edition with illustrations / comp. Eric Nyström. 2007. P. 195. 4. Ambrose of Milan. Epistle 2. 5. Filaret (Drozdov), Metropolitan. Commentary on the book of Genesis. M., 2004. P. 161.

Ivan Sukhanov (Kostya)

The series “The Seal of Cain”: actor Ivan Sukhanov as Kostya, kinoradiomagia.tv
Valentin’s son Kostya lives with his father and stepmother. The guy is truly friendly with Dasha and protects her. Kostya is in love with Dasha's friend Asya, but is rejected by her.

Viewers of the series “The Seal of Cain” will see actor Ivan Sukhanov in the role of Kostya. Despite his youth, the artist managed to star in more than 20 film projects, including “Son of the Father of Nations” (Artem in his youth), “Once Upon a Time in Rostov” (Igor Poletaev), “Robinson” (Sashka Robertson in childhood), etc. The most famous the role of Ivan Sukhanov - Lenka Ponomarev in the detective drama "The Executioner".

Family and offspring of Cain

Wives
From the biblical texts the name of Cain's wife is unknown; the narrator only reports that, having moved east of Eden in the land of Nod, “Cain knew his wife” (Gen. 4:16-17).

At the same time, in the post-biblical tradition there is a number of information about the alleged wife of Cain, such as:

• according to the Book of Jubilees (c. 2nd century BC), Cain married his sister Awan[16].
• Epiphanius of Cyprus in the “Panarion”, with reference to the Book of Jubilees, calls Cain’s wife Sheba (Σαυή), his elder sister[17].
• Demetrius of Rostov’s Cell Chronicle mentions Cain’s only-born sister Kalmana[18].
• Mkhitar of Ayrivank reports that Adam and Eve “gave birth to Cain and Klima his sister”[19].

Said-Afandi al-Chirkawi, without citing sources, reports that:

• Kabil and Iklima were born together;
• The Almighty ordered Adam to marry Kabil to Iklim, because she, as a twin, was forbidden to marry Kabil[20].
• Eliyahu Essas: with reference to Isaac Abrabanel[21] reports that Cain’s wife’s name was Kalmana[22].
• with reference to the Talmud[23] reports that Cain married the sisters of Hebel (Abel) (there were two of them)[24].

About Abel's sisters:

Eliyahu Essas:

• with reference to the Midrash[25] reports that together with Abel, two girls were born. One of them became Abel's wife. But about the second one - whose wife she would be - Cain and Abel argued[22].
• with reference to Isaac Abrabanel[21], he reports that Evel’s wife’s name was Belevira[22].

Demetrius of Rostov in the Cell Chronicle mentions “his sister Delvora, born together with Abel”[26].

Vartan the Great reports that Adam and Eve “gave birth to Abel and his sister, Avelukhi”[27] (Abelukhi[28], Abelikha[29]).

Said-Afandi al-Chirkawi, without citing sources, reports that Layusa and Habil were born together[20].

Children

According to the Bible, in the land of Nod[30] Cain had a son, Enoch[31].

According to the “Book of Jubilees” (c. 2nd century BC), Avan gave birth to Enoch to Cain[16].

Vardan the Great:

• names the sons of Cain: Enoch, Gaidad, Maleleel, Methuselah and Lamech[32].

The Jewish Encyclopedia of Brockhaus and Efron indirectly mentions Cain's son Gori[33].

Subsequently

Enoch had a son, Irad. From Irad was born Mechiael (Maleleel), followed by Methuselah, and from Methuselah - Lamech[34]. Lamech had 2 wives. The first is Ada, from whom Jabal and Jubal were born. The second is Zillah, from whom the son Tubal-Cain and the daughter Noema were born.

Based on the parallels in the genealogies of Cain and Seth and the similarity or coincidence of the names of their descendants, a number of scientists who support the documentary hypothesis have concluded that both genealogies go back to a single legend[35], being different versions of the same list. The descendants of Cain are classified as the Yahwist, and the descendants of Seth as the Sources of the priests:

• Cain and Cainan the son of Enosh;
• Enoch, son of Cain and Enoch, son of Jared (and also possibly Enosh, son of Seth);
• Irad, son of Enoch, grandson of Cain, and Jared, father of Enoch, descendant of Seth;
• Mechiael, great-grandson of Cain, and Maleleel (Mahalal'el), great-grandson of Seth;
• Methuselah, a descendant of Cain, and Methuselah, a descendant of Seth;
• Lamech, son of Methuselah, descendant of Cain, and Lamech, son of Methuselah, descendant of Seth;
• Noema, daughter of Lamech, descendant of Cain, and Noah, son of Lamech, descendant of Seth.

This point of view is rejected by religious leaders [ source not specified 835 days

].

Angelina Dobrorodnova (Asya)

The series “The Seal of Cain”: actress Angelina Dobrorodnova in the role of Asya, “Around TV”
Asya is Dasha’s friend. The girls' friendship begins to go wrong due to Dasha's jealousy and Asya's impudent character. The girl starts an affair with Danya, to spite Kostya.

The role of Asya was played by Angelina Dobrorodnova. The actress made her film debut in the series “Zaitsev +1”. The young actress became famous for her role as Sveta-Oli in the adventure series “Ship”. Angelina Dobrorodnova also starred in the films “Molodezhka” (Elena), “Champions” (Anya Sinitsyna), “Pure Moscow Murders” (Olga). Today the actress is taking part in the filming of the detective series “Version”.

Why was Abel’s sacrifice accepted by God, but the Lord did not respect Cain’s sacrifice?

And after everything, after the terrible deal, not a word of repentance?! Each blamed someone else: Eve on the serpent, Adam on God (“this is the wife you gave me”). And, offended, they stepped outside of paradise and drowned in everyday life, never repenting. A son is born, the mother is delighted: “I have acquired a man from the Lord.” But the devil has already put a seal on the son sold to him by Adam and Eve.

Ap. John, who sees incomparably deeper than the unrepentant mother, writes: “Not like Cain, who was of the evil one.”

Christian spouses, know that if you fall into sin and do not repent, becoming silent in church, then the first person born into your family after this may be Fr. Be it a broken life, Down's disease or a bad character, or something else like that, even obsession. Numerous facts confirm the possibility of this in most cases, although there are exceptions.

With such a mark, with such a daring character, the religious Cain makes a sacrifice to God. But God did not look upon her. And not at all because, as they interpret, Abel made a blood sacrifice as a prototype of the sacrifice of Christ.

And Cain is bloodless.

Everyone brought something from what they did. And today we serve the Lord with those in which we are rich, we give to Him from our abilities and capabilities. Whether the Lord will accept or reject our gift depends only on whose stamp appears in our life - the stamp of belonging to the Lord or the devil, to whom we not only give a place, but, at times, give scope at the level of language, thoughts and actions, although we remain religious, like Cain, and even try to do something for God.

Artem Gubin (Sancho)

The series “The Seal of Cain”: actor Artem Gubin as Sancho, youtube.com
Dasha’s boyfriend Sancho is friends with Asya. This friendship upsets Dasha. The unexpected tragedy that happened to the girl puts many people under suspicion - after all, Asya has made so many enemies.

The role of Sancho was played by the Malaya Bronnaya Theater artist Artem Gubin. The artist took part in the filming of five films, including “Sklifosovsky” (Bragin in his youth). In 2021, films with the participation of the artist “Cruel World of Men” (Artem), “Love in Japanese” (Maxim), “Provocateur” (major) will be released.

Notes

1. Midrash “Pirka D'Rabbi Eliezer (Pirka Rabbi Eliezer)” (ch. 21, 32a)
2. Papazyan, A. A., 1987, Original text (Russian)
   The biblical text of the legend about K. and Abel is very short and difficult to understand. This is partly due to the abundance of interpretations in post-biblical literature. The motif of the temptation of Eve by the serpent (Genesis 3, see “The Fall”), identified in post-biblical and Christian literature with Satan, probably underlies the legend about K.’s conception from Satan. This tradition is known among the church fathers (Epiphanius, Irenaeus, Tertullian) and in the midrashim (Pirke de r. Eliezer 32a).

   .

3. Epiphanius of Cyprus
   Panarion. Against the Archons, the Twentieth and Fortieth Heresy (chapter 5)

   Original text (Russian)

   And again, another myth is told by the heretics: they claim that the devil, having come to Eve, had communication with her as a husband and wife, and she gave birth to Cain and Abel from him. Therefore, they say, one rebelled against the other out of jealousy that they had among themselves, not because Abel pleased God, as the truth says, but on the contrary, the heretics say another fictitious word about this. Since, they say, both brothers loved their own sister, because of this Cain rebelled against Abel and killed him: for, as I said before, the archons say that Cain and Abel were born from the seed of the devil.

4. Tertullian
   About the flesh of Christ (chapter 17)

   Original text (Russian)

   “But Eve did not conceive in her womb at that time through the word of the devil.” - No, I conceived. For from then on the word of the devil was a seed for her, so that she would give birth to what was rejected and give birth in sorrow.

5. Damned // Krylov’s Etymological Dictionary.
6. ↑ 123
   Cain and Abel // Around the World
7. see Murder of Abel by Cain#In Judaism
8. Lopukhin's Explanatory Bible // lopbible.ru.
9. Venerable Ephraim the Syrian
   Interpretation of the Book of Genesis // rusbible.ru.
10. John Chrysostom
    Conversations on the Book of Genesis, 19 // azbyka.ru.
11. Yosef Albo (1380-1444) - student of Crescas // Paths to truth from RIN.RU.
12. Cain, Hitler and Vegetarianism Archived copy of April 20, 2009 on the Wayback Machine // jewish.ru.
13. Ali-zade, 2007.
14. Leo Taxil. Funny Bible
15. Rashi. Commentary on the book Bereshit
16. ↑ 12
    (Jub. 4:9), s:Book_of_Jubilees/Books_I—X#IV, paragraph 2
17. ((beg. 374/375); Epiphanius
    , Panarion, Contra Sethianos, 6); s: On_the_eighty_heresies_of_the_Panarius,_or_the_Ark_ (Epiphanius/unspecified_translator)/1#On_the_Sithians,_the_nineteenth,_and_in_general_order_the_thirty_ninth_heresy, Chapter 6
18. Dmitry Rostovsky, Cell Chronicler, Chapter 9, paragraph 17
19. CHRONOGRAPHIC HISTORY, second work, paragraph 1
20. ↑ 1 2 Said-Afandi al-Chirkawi.
    History of the prophets / Said-afandi al-chirkawi. Per. from Avar language books “Kisasul Anbiya”. in two volumes.. - 4th edition, corrected and expanded. - Makhachkala: Nurul Irshad, 2010. - T. 1. - 361 p. — ISBN 978-5-903593-12-5., pp. 30-31
21. ↑ 12
    without indicating the work
22. ↑ 123
    Who is Cain's wife?
23. treatise Yevamot (first book of Nashim), sheet 62
24. Where did the grandchildren of Adam and Eve come from?
25. Bereshit Rabbah, chapter 22; edition of the Russian translation, Translation from Hebrew by Y. Sinichkin, A. Chlenova, 2012
26. Dmitry Rostovsky, Cell Chronicler, Chapter 9, paragraph 6
27. GENERAL HISTORY, paragraph 15
28. in Mkhitar Ayrivanksky, CHRONOGRAPHIC HISTORY, second work, paragraph 1
29. according to K. Patkanov, translator of Chronographic History, CHRONOGRAPHIC HISTORY, second work, note 84, with reference to Samuel Anetsi and Mikhail Asori
30. Life 4:16
31. Life 4:17
32. GENERAL HISTORY, paragraph 16 (most likely, descendants are meant)
33. s:EEBE/Yashar, Sefer ha- (haggadic work)
    

    the origin of Seir, which, according to Ibn Ezra, is shrouded in uncertainty, is explained in Sefer ha-Ya. so that Seir is the son of Hur, the grandson of Gori and the great-grandson of Cain.

34. Life 4:18
35. Lamech (English). www.jewishvirtuallibrary.org. Access date: January 10, 2021.

Cain:

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